Historicity

Johann Ludwig Heinrich Julius Schliemann (German: [ˈʃliːman]; 6 January 1822 – 26 December 1890) was a German businessman and an influential archaeologist. He was an advocate of the historicity of places mentioned in the works of Homer and an archaeological excavator of Hisarlık, now presumed to be the site of Troy, along with the Mycenaean sites Mycenae and Tiryns. His work lent weight to the idea that Homer's Iliad reflects historical events. Schliemann's excavation of nine layers of archaeological remains has been criticized as destructive of significant historical artefacts, including the layer that is believed to be the Homeric Troy.

The Baljuna Covenant was an oath sworn in mid-1203 AD by Temüjin—the khan of the Mongol tribe and the future Genghis Khan—and a small group of companions, subsequently known as the Baljunatu. Temüjin had risen in power in the service of the Kereit khan Toghrul during the late 12th century. In early 1203, Toghrul was convinced by his son Senggum that Temüjin's proposal of a marriage alliance between his and their families was an attempt to usurp their power. After escaping two successive Kereit ambushes, Temüjin was cornered and comprehensively defeated at the Battle of Qalaqaljid Sands.

Temüjin regrouped the scattered remnants of his forces and retreated to Baljuna, an unidentified river or lake in south-eastern Mongolia. There, he and his closest companions swore an oath of mutual fidelity, promising to share hardships and glories. Having spent the summer recruiting warriors attracted by the ideals of his campaign, Temüjin amassed enough of a force to defeat the Kereit in battle that autumn. Three years later in 1206, having defeated all enemies on the steppe, Temüjin entitled himself Genghis Khan at a kurultai and honoured the Baljunatu with the highest distinctions of his new Mongol Empire. Nineteenth-century historians doubted the episode's historicity because of its omission (probably on account of the heterogeneity of the oath-swearers) from the Secret History of the Mongols, a 13th-century epic poem recounting Temüjin's rise.

The Christ myth theory, also known as the Jesus myth theory, Jesus mythicism, or the Jesus ahistoricity theory, is the fringe view that the story of Jesus is a work of mythology with no historical substance. Alternatively, in terms given by Bart Ehrman paraphrasing Earl Doherty, it is the view that "the historical Jesus did not exist. Or if he did, he had virtually nothing to do with the founding of Christianity."

The mainstream scholarly consensus, developed in the three quests for the historical Jesus, holds that there was a historical Jesus of Nazareth who lived in first-century AD Roman Judea, but his baptism and crucifixion are the only facts of his life about which a broad consensus exists. Beyond that, mainstream scholars have no consensus about the historicity of other major aspects of the gospel stories, nor the extent to which they and the Pauline epistles may have replaced the historical Jesus with a supernatural Christ of faith.

The Massacre (or Slaughter) of the Innocents is a story recounted in the Nativity narrative of the Gospel of Matthew (2:16–18) in which Herod the Great, king of Judea, orders the execution of all male children who are two years old and under in the vicinity of Bethlehem. Most scholars reject the historicity of Matthew’s account of the Massacre of the Innocents, viewing it instead as a theologically motivated narrative modeled on the Exodus story that reflects Herod’s reputation rather than a documented historical event.

The Feast of the Holy Innocents, also known as Childermas, is celebrated in the Western Christian Churches on 28 December, the fourth day of Christmastide. In Eastern Christianity, the feast is celebrated on various dates, depending on the denomination.

In Norse mythology, the Æsir–Vanir War was a conflict between two groups of deities that ultimately resulted in the unification of the Æsir and the Vanir into a single pantheon. The war is an important event in Norse mythology, and the implications for the potential historicity surrounding accounts of the war are a matter of scholarly debate and discourse.

Nehemiah (/ˌniːəˈmaɪə/; Biblical Hebrew: נְחֶמְיָה, romanized: Nəḥemyā, lit. 'Yahweh comforts') is the central figure of the Book of Nehemiah, which describes his work in rebuilding Jerusalem during the Second Temple period as the governor of Yehud Medinata, the autonomous province of Judea within the Achaemenid Empire, under Artaxerxes I (465–424 BC).

The historicity of Nehemiah, his mission, and the Nehemiah Memoir have recently become very controversial in academic scholarship, with maximalists viewing it as a historical account and minimalists doubting whether Nehemiah existed. He is considered a saint in the Eastern Orthodox Church, where he is commemorated on the Sunday of the Holy Forefathers.

The Book of Judith is a deuterocanonical book included in the Septuagint and the Catholic, Eastern Orthodox, Oriental Orthodox, and Church of the East Old Testament of the Bible but excluded from the Hebrew canon and assigned by Protestants to the apocrypha. It tells of a Jewish widow, Judith, who uses her beauty and charm to kill an Assyrian general who has besieged her city, Bethulia. With this act, she saves nearby Jerusalem from total destruction. The name Judith (Hebrew: יְהוּדִית, Modern: Yəhūdīt, Tiberian: Yŭhūḏīṯ), meaning "praised" or "Jewess", is the feminine form of Judah.

The extant translated manuscripts from antiquity appear to contain several historical anachronisms, which is why the majority of modern scholars consider the book ahistorical. Instead, the book has been re-classified as a parable, theological novel, or even the first historical novel. Although the majority of Catholic scholars and clergy now view the book as fictional, the Roman Catholic Church had traditionally maintained the book's historicity, assigning its events to the reign of King Manasseh of Judah and that the names were changed in later centuries for an unknown reason. The Jewish Encyclopedia identifies Shechem (modern day Nablus) as "Bethulia", and argues that the name was changed because of the feud between the Jews and Samaritans. If this is the case, it would explain why other names seem anachronistic as well.

According to 2 Samuel, the Battle of the Wood of Ephraim was a military conflict between the rebel forces of the formerly exiled Israelite prince Absalom against the royal forces of his father King David during a short-lived revolt.

Scholarly opinion is divided as to the historicity of the events in the Books of Samuel. Most scholars believe that the Books of Samuel contain a large amount of historical information, while there are some dissenters who view them as entirely fictional.