Kural in the context of "Ahimsa"

⭐ In the context of *Ahimsa*, how did Valluvar integrate this principle into the teachings found within the *Kural*?

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⭐ Core Definition: Kural

The Tirukkuṟaḷ (Tamil: திருக்குறள், lit.'sacred verses'), or shortly the Kural (Tamil: குறள்), is a classic Tamil language text on commoner's morality consisting of 1,330 short couplets, or kurals, of seven words each. The text is divided into three books with aphoristic teachings on virtue (aram), wealth (porul) and love (inbam), respectively. It is widely acknowledged for its universality and secular nature. Its authorship is traditionally attributed to Valluvar, also known in full as Thiruvalluvar. The text has been dated variously from 300 BCE to 5th century CE. The traditional accounts describe it as the last work of the third Sangam, but linguistic analysis suggests a later date of 450 to 500 CE and that it was composed after the Sangam period.

The Kural text is among the earliest systems of Indian epistemology and metaphysics. The work is traditionally praised with epithets and alternative titles, including "the Tamil Veda" and "the Divine Book." Written on the ideas of ahimsa, it emphasizes non-violence and moral vegetarianism as virtues for an individual. In addition, it highlights virtues such as truthfulness, self-restraint, gratitude, hospitality, kindness, goodness of spouse, duty, giving, and so forth, besides covering a wide range of social and political topics such as king, ministers, taxes, justice, forts, war, greatness of army and soldier's honor, death sentence for the wicked, agriculture, education, and abstinence from alcohol and intoxicants. It also includes chapters on friendship, love, sexual unions, and domestic life. The text effectively denounced previously-held misbeliefs that were common during the Sangam era and permanently redefined the cultural values of the Tamil land.

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👉 Kural in the context of Ahimsa

Ahimsa (Sanskrit: अहिंसा, IAST: ahiṃsā; IPA: [ɐ́.ɦĩ.sɑː]; lit.'nonviolence') is the ancient Indian principle of nonviolence which applies to actions towards all living beings. It is a key virtue in Indian religions like Hinduism, Jainism, and Buddhism.

Ahimsa (also spelled Ahinsa) is one of the cardinal virtues of Jainism, where it is the first of the Pancha Mahavrata. It is also one of the central precepts of Hinduism and is the first of the five precepts of Buddhism. Ahimsa is inspired by the premise that all living beings have the spark of the divine spiritual energy; therefore, to hurt another being is to hurt oneself. Ahimsa is also related to the notion that all acts of violence have karmic consequences. While ancient scholars of Brahmanism had already investigated and refined the principles of ahimsa, the concept reached an extraordinary development in the ethical philosophy of Jainism. Mahavira, the twenty-fourth and the last tirthankara of Jainism, further strengthened the idea in the 6th century BCE. About the 5th century CE, Valluvar emphasized ahimsa and moral vegetarianism as virtues for an individual, which formed the core of his teachings in the Kural. Perhaps the most popular advocate of the principle of ahimsa in modern times was Mohandas K. Gandhi.

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