Kufa in the context of "Sulayman ibn Surad"

Abū Yūsuf Yaʻqūb ibn ʼIsḥāq aṣ-Ṣabbāḥ al-Kindī (/ælˈkɪndi/; Arabic: أبو يوسف يعقوب بن إسحاق الصبّاح الكندي; Latin: Alkindus; c. 801–873 AD) was an Arab Muslim polymath active as a philosopher, mathematician, physician, and music theorist. Al-Kindi was the first of the Islamic peripatetic philosophers, and is hailed as the "father of Arab philosophy".

Al-Kindi was born in Kufa and educated in Baghdad. He became a prominent figure in the House of Wisdom, and a number of Abbasid Caliphs appointed him to oversee the translation of Greek scientific and philosophical texts into the Arabic language. This contact with "the philosophy of the ancients" (as Hellenistic philosophy was often referred to by Muslim scholars) had a profound effect on him, as he synthesized, adapted and promoted Hellenistic and Peripatetic philosophy in the Muslim world. He subsequently wrote hundreds of original treatises of his own on a range of subjects ranging from metaphysics, ethics, logic and psychology, to medicine, pharmacology, mathematics, astronomy, astrology and optics, and further afield to more practical topics like perfumes, swords, jewels, glass, dyes, zoology, tides, mirrors, meteorology and earthquakes.

The Abbasid Caliphate or Abbasid Empire was the third Islamic caliphate, founded by a descendant of Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653 CE), from whom the dynasty derives its name. The preceding Umayyad Caliphate was overthrown by the Abbasid Revolution in 750 CE (132 AH), after which the Abbasids ruled as caliphs from their base in Iraq, with Baghdad as their capital for most of their history.

The Abbasid Revolution had its origins and first successes in the easterly region of Khurasan, far from the Levantine center of Umayyad influence. The Abbasids first centered their government in Kufa, Iraq, but in 762 the second caliph al-Mansur founded the city of Baghdad and made it the capital. Baghdad became a center of science, culture, arts, and invention, ushering in what became known as the Golden Age of Islam. Baghdad housed several key academic institutions, such as the House of Wisdom, and along with its multi-ethnic and multi-religious population, made the city famous as a centre of learning across the world. The Abbasid period was marked by the use of bureaucrats in the government, including the vizier, as well as an in the ummah (Muslim community) and among the political elites.

The Second Fitna was the second civil war in the Islamic community during the early Umayyad Caliphate. It followed the death of the first Umayyad caliph Mu'awiya I in 680, and lasted for about twelve years. The war involved the defeat of three main challenges to the authority of the Umayyad dynasty, the first by Husayn ibn Ali, as well as his supporters including Sulayman ibn Surad and Mukhtar al-Thaqafi who rallied to avenge his death in Iraq, the second by Abd Allah ibn al-Zubayr who proclaimed himself caliph in Mecca and Medina and would be nominally recognized throughout most of the Caliphate, and the Kharijites who took over central Arabia and southern Iraq and Persia.

The roots of the civil war go back to the First Fitna. After the assassination of the third Rashidun caliph Uthman, the Islamic community experienced its first civil war over the immediate question of retribution for his murder. Following the assassination of the fourth Rashidun caliph Ali in 661 and the abdication of his successor Hasan the same year, Mu'awiya became the sole ruler of the caliphate. Mu'awiya's unprecedented decision to nominate his son Yazid as his heir sparked opposition, and tensions soared after Mu'awiya's death. Husayn ibn Ali was invited by the pro-Alids of Kufa to overthrow the Umayyads but was killed with his small company en route to Kufa at the Battle of Karbala in October 680. Yazid's army suppressed anti-government rebels in Medina in August 683 and subsequently besieged Mecca, where Ibn al-Zubayr had established himself in opposition to Yazid. After Yazid died in November the siege was abandoned, and Umayyad authority would soon collapse throughout the caliphate following the death of his son except in parts of Syria where Marwan I was proclaimed caliph; most provinces recognized Ibn al-Zubayr as caliph. A series of pro-Alid movements demanding to avenge Husayn's death emerged in Kufa, beginning with Ibn Surad's Penitents movement, which was crushed by the Umayyads at the Battle of Ayn al-Warda in January 685. Kufa was then taken over by Mukhtar, who rallied Husayn's supporters and the disenfranchised mawali to his cause. Though his forces routed a large Umayyad army at the Battle of Khazir in August 686, Mukhtar and his supporters were slain by the Zubayrids in April 687 following a series of battles. Under the leadership of Marwan, the Umayyads would consolidate their power over Syria and retake Egypt from the Zubayrids, and under his successor Abd al-Malik ibn Marwan, the Umayyads would reconquer Iraq after defeating the Zubayrids at the Battle of Maskin in 691 and would reassert their control over the Caliphate after killing Ibn al-Zubayr in the second siege of Mecca in 692, while their general Al-Hajjaj ibn Yusuf would suppress the Kharijites in the years afterwards.

The ghulāt (Arabic: غُلَاة, lit. 'exaggerators, extremists') were a branch of early Shi'a Islam. The term mainly refers to a wide variety of extinct Shi'i sects active in 8th- and 9th-century Kufa in Lower Mesopotamia, and who, despite their sometimes significant differences, shared several common ideas. These common ideas included the attribution of a divine nature to the Imams, metempsychosis (the belief that souls can migrate between different human and non-human bodies), a particular gnostic creation myth involving pre-existent 'shadows' (azilla) whose fall from grace produced the material world, and an emphasis on secrecy and dissociation from outsiders. They were named ghulat by other Shi'i and Sunni Muslims for their purportedly "exaggerated" veneration of Muhammad (c. 570–632) and his family, most notably Ali (c. 600–661) and his descendants, the Imams.

The ideas of the ghulat have at times been compared to those of the late antique gnostics, but the extent of this similarity has also been questioned. Some ghulat ideas, such as the notion of the occultation (ghayba) and return (raj'a) of the Imam, have been influential in the development of Twelver Shi'ism. Later Isma'ili Shi'i authors such as Ja'far ibn Mansur al-Yaman (died c. 957) and Abu Ya'qub al-Sijistani (died after 971) also adapted ghulat ideas to reformulate their own doctrines. The only ghulat sect still in existence today are the Alawites, historically known as Nusayris after their founder Ibn Nusayr (died after 868).

Hasan ibn Ali (Arabic: الحسن ابن علي, romanized: al-Ḥasan ibn ʿAlī; c. 625 – 2 April 670) was an Alid political and religious leader. The eldest son of Ali and Fatima and a grandson of the Islamic prophet Muhammad, Hasan briefly ruled as caliph from January 661 until August 661. He is considered as the second Imam in Shia Islam, succeeding Ali and preceding his brother Husayn. As a grandson of the prophet, he is part of the ahl al-bayt and the ahl al-kisa, and also participated in the event of the mubahala.

During the caliphate of Ali (r. 656–661), Hasan accompanied him in the military campaigns of the First Fitna. Following Ali's assassination in January 661, Hasan was acknowledged caliph in Kufa. His sovereignty was not recognized by Mu'awiya ibn Abi Sufyan (r. 661–680), the governor of Syria, who led an army into Kufa while pressing Hasan for abdication in letters. In response, Hasan sent a vanguard under Ubayd Allah ibn al-Abbas to block Mu'awiya's advance until he arrived with the main army. Meanwhile, Hasan was severely wounded in an abortive assassination attempt by the Kharijites, a faction opposed to both Ali and Mu'awiya. This attack demoralised Hasan's army and led to widespread desertion. Ubayd Allah and most of his troops also defected after Mu'awiya bribed him. In August 661, Hasan signed a peace treaty with Mu'awiya on the condition that the latter should rule in compliance with the Quran and the Sunnah, a council should appoint his successor, and Hasan's supporters would receive amnesty. Hasan retired from politics and abdicated in Medina where he died either from illness or poisoning, though the early sources are nearly unanimous that he was poisoned. Mu'awiya is commonly viewed as the instigator in the murder of Hasan, which removed an obstacle to the succession of his son Yazid I (r. 680–683).

The Battle of Karbala (Arabic: مَعْرَكَة كَرْبَلَاء, romanized: Maʿrakat Karbalāʾ) was fought on 10 October 680 (10 Muharram in the year 61 AH of the Islamic calendar) between the army of the second Umayyad caliph Yazid I (r. 680–683) and a small army led by Husayn ibn Ali, the grandson of the Islamic prophet Muhammad, at Karbala, Sawad (modern-day southern Iraq).

Prior to his death, the Umayyad caliph Mu'awiya I (r. 661–680) had nominated his son Yazid as his successor. Yazid's nomination was contested by the sons of a few prominent companions of Muhammad, including Husayn, son of the fourth caliph Ali, and Abd Allah ibn al-Zubayr, son of Zubayr ibn al-Awwam. Upon Mu'awiya's death in 680, Yazid demanded allegiance from Husayn and other dissidents. Husayn did not give allegiance and traveled to Mecca. The people of Kufa, an Iraqi garrison town and the center of Ali's caliphate, were averse to the Syria-based Umayyad caliphs and had a long-standing attachment to the house of Ali. They proposed Husayn overthrow the Umayyads. On Husayn's way to Kufa with a retinue of about 70 men, his caravan was intercepted by a 1,000-strong army of the caliph at some distance from Kufa. He was forced to head north and encamp in the plain of Karbala on 2 October, where a larger Umayyad army of 4,000 arrived soon afterwards. Negotiations failed after the Umayyad governor Ubayd Allah ibn Ziyad refused Husayn safe passage without submitting to his authority, a condition declined by Husayn. Battle ensued on 10 October during which Husayn was killed along with most of his relatives and companions, while his surviving family members were taken prisoner. The battle was the start of the Second Fitna, during which the Iraqis organized two separate campaigns to avenge the death of Husayn; the first one by the Tawwabin and the other one by Mukhtar al-Thaqafi and his supporters.

Ali ibn Abi Talib, the fourth Rashidun caliph (r. 656–661) and the first Shia Imam, was assassinated during the morning prayer on 28 January 661 CE, equivalent to 19 Ramadan 40 AH. He died of his wounds about two days after the Kharijite dissident Ibn Muljim struck him over his head with a poison-coated sword at the Great Mosque of Kufa, located in Kufa, in present-day Iraq. He was about sixty-two years of age at the time of his death.

Ibn Muljim had entered Kufa with the intention of killing Ali, probably in revenge for the Kharijites' defeat in the Battle of Nahrawan in 658. He found two accomplices in Kufa, namely, Shabib ibn Bujra and Wardan ibn al-Mujalid. Unlike Ibn Muljim, the swords of these two missed Ali and they fled, but were later caught and killed. Before his death, Ali requested either a meticulous application of lex talionis to Ibn Muljim or his pardon, and he was later executed by Hasan, the eldest son of Ali. By most accounts, also involved in the assassination was al-Ash'ath ibn Qays, the influential Kufan tribal leader whose loyalty to Ali is often questioned in the early sources. The assassination of Ali paved the way for his rival Mu'awiya to found the Umayyad Caliphate. The shrine of Ali in Najaf, near Kufa, is a major destination for Shia pilgrims.

Muhammad ibn Isa al-Tirmidhi (Arabic: محمد بن عيسى الترمذي, romanized: Muḥammad ibn ʿĪsā at-Tirmidhī; 824 – 9 October 892 CE / 209–279 AH), often referred to as Imām at-Termezī/Tirmidhī, was an Islamic scholar, and collector of hadith from Termez (early Khorasan and in present-day Uzbekistan). He wrote al-Jami` as-Sahih (known as Jami` at-Tirmidhi), one of the six canonical hadith compilations in Sunni Islam. He also wrote Shama'il Muhammadiyah (popularly known as Shama'il at-Tirmidhi), a compilation of hadiths concerning the person and character of the Islamic prophet, Muhammad. At-Tirmidhi was also well versed in Arabic grammar, favoring the school of Kufa over Basra due to the former's preservation of Arabic poetry as a primary source.

Islamic calligraphy is the artistic practice of penmanship and calligraphy, in the languages which use the Arabic alphabet or the alphabets derived from it. It is a highly stylized and structured form of handwriting that follows artistic conventions and is often used for Islamic religious texts, architecture, and decoration. It includes Arabic, Persian, Ottoman, and Urdu calligraphy. It is known in Arabic as khatt Arabi (خط عربي), literally meaning "line", "design", or "construction".

The development of Islamic calligraphy is strongly tied to the Qur'an, as chapters and verses from the Qur'an are a common and almost universal text upon which Islamic calligraphy is based. Although artistic depictions of people and animals are not explicitly forbidden in the Qur'an, Islamic traditions have often limited figural representation in Islamic religious texts in order to avoid idolatry. Some scholars argue that Kufic script was developed by the late 7th century in Kufa, Iraq, from which it takes its name. This early style later evolved into several forms, including floral, foliated, plaited or interlaced, bordered, and square Kufic. In the ancient world, though, artists sometimes circumvented aniconic prohibitions by creating intricate calligraphic compositions that formed shapes and figures using tiny script. Calligraphy was a valued art form, and was regarded as both an aesthetic and moral pursuit. An ancient Arabic proverb illustrates this point by emphatically stating that "purity of writing is purity of the soul."

Yazid ibn Mu'awiya ibn Abi Sufyan (c. 646 – 11 November 683), commonly known as Yazid I, was the second caliph of the Umayyad Caliphate, ruling from April 680 until his death in November 683. His appointment by his father Mu'awiya I (r. 661–680) was the first hereditary succession to the caliphate in Islamic history. His caliphate was marked by the death of Muhammad's grandson Husayn ibn Ali and the start of the crisis known as the Second Fitna.

During his father's caliphate, Yazid led several campaigns against the Byzantine Empire including an attack on the Byzantine capital, Constantinople. Yazid's nomination as heir apparent in 676 CE (56 AH) by Mu'awiya was opposed by several Muslim grandees from the Hejaz region, including Husayn and Abd Allah ibn al-Zubayr. The two men refused to recognize Yazid following his accession and took sanctuary in Mecca. When Husayn left for Kufa in Iraq to lead a revolt against Yazid, he was killed with his small band of supporters by Yazid's forces in the Battle of Karbala. Husayn's death caused resentment in the Hejaz, where Ibn al-Zubayr called for a consultative assembly to elect a new caliph. The people of Medina, who supported Ibn al-Zubayr, held other grievances toward the Umayyads. After failing to gain the allegiance of Ibn al-Zubayr and the people of the Hejaz through diplomacy, Yazid sent an army to suppress their rebellion. The army defeated the Medinans in the Battle of al-Harra in August 683 and the city was plundered. Afterward, Mecca was besieged for several weeks until the army withdrew as a result of Yazid's death in November 683. The Caliphate fell into a nearly decade-long civil war, ending with the establishment of the Marwanid dynasty (the Umayyad caliph Marwan I and his descendants).

Al-Mukhtar ibn Abi Ubayd al-Thaqafi (Arabic: الْمُخْتَار ٱبْن أَبِي عُبَيْد الثَّقَفِيّ, romanized: al-Mukhtār ibn Abī ʿUbayd al-Thaqafī; c. 622 – 3 April 687) was an Arab pro-Alid revolutionary based in Kufa, who led a rebellion against the Umayyad Caliphate in 685 and ruled over most of Iraq for eighteen months during the Second Fitna.

Born in Ta'if, Mukhtar moved to Iraq at a young age and grew up in Kufa. Following the death of Husayn ibn Ali, a grandson of the Islamic prophet Muhammad, at the hands of the Umayyad army in the Battle of Karbala in 680, he allied with the rival caliph Abd Allah ibn al-Zubayr in Mecca, but the alliance was short-lived. Mukhtar returned to Kufa where he declared Muhammad ibn al-Hanafiyya, a son of caliph Ali (r. 656–661) and brother of Husayn, the mahdi and the imam, and called for the establishment of an Alid caliphate and retaliation for Husayn's killing. He took over Kufa in October 685, after expelling its Zubayrid governor, and later ordered the execution of those involved in the killing of Husayn. Hostile relations with Ibn al-Zubayr ultimately led to Mukhtar's death by the forces of the Zubayrid governor of Basra, Mus'ab ibn al-Zubayr, following a four-month siege.

The Tawwabin uprising (Arabic: ثَوْرَة ٱلتَّوَّابِين, Thawrah at-Tawwābīn) or the Penitent's uprising refers to the uprising of a group of Kufan pro-Alids after the Battle of Karbala to take revenge for the murder of Husayn ibn Ali, whom they had invited to Kufa in 680 CE (60 AH). The group was led by Sulayman ibn Surad Khuzai, a companion of the Islamic prophet Muhammad. The army of Tawwabin fought against the Umayyad army in the Battle of 'Ayn al-Warda in January 685, there the Tawwabin were defeated and their leaders were killed.

The Battle of Ayn al-Warda (Arabic: مَعْرَكَة‌ عَيْن ٱلْوَرْدَة) was fought in early January 685 between the Umayyad army and the Penitents (Tawwabin). The Penitents were a group of pro-Alid Kufans led by Sulayman ibn Surad, a companion of Muhammad, who wished to atone for their failure to assist Husayn ibn Ali in his abortive uprising against the Umayyads in 680. Pro-Alid Kufans had urged Husayn to revolt against the Umayyad caliph Yazid but then failed to assist him when he was killed in the Battle of Karbala in 680. Initially a small underground movement, the Penitents received widespread support in Iraq after the death of Yazid in 683. They were deserted by most of their supporters shortly before the departure to northern Syria where a large Umayyad army under the command of Ubayd Allah ibn Ziyad was preparing to launch an assault on Iraq. In the three-day long battle that ensued at Ras al-Ayn, the small Penitent army was annihilated and its senior leaders, including Ibn Surad, were killed. Nevertheless, this battle proved to be a forerunner and source of motivation for the later more successful movement of Mukhtar al-Thaqafi.

The Battle of Khazir (Arabic: يوم الخازر, romanized: Yawm Khāzir) took place in August 686 near the Khazir River in Mosul's eastern environs, in modern-day Iraq. The battle occurred during the Second Muslim Civil War and was part of the larger struggle for control of Iraq between the Syria-based Umayyad Caliphate, the Kufa-based pro-Alid forces of Mukhtar al-Thaqafi, and the Mecca-based caliphate of Abd Allah ibn al-Zubayr. It ended with the Umayyads being routed and the expansion of Mukhtar's rule into the region of Mosul.

The Muslim civil war left the Umayyad realm restricted to Damascus and its environs after most of their territories came under Ibn al-Zubayr's orbit. However, an Umayyad resurgence began with the accession of Caliph Marwan I, who dispatched an army led by Ubayd Allah ibn Ziyad to reconquer Iraq. This army's advance into Mosul precipitated the Battle of Khazir and its commander, Ubayd Allah, was an enemy of Mukhtar's pro-Alid partisans. Thus, Mukhtar quickly moved to halt the Umayyad advance, sending his Persian mawālī-dominated forces led by Ibrahim ibn al-Ashtar to confront the predominantly Syrian Arab army of the Umayyads. During the initial combat, part of Ibn al-Ashtar's forces were put to flight, but then regrouped under his command and charged against the Umayyad center. This resulted in heavy casualties on both sides and Ubayd Allah and several of his lieutenants were slain. The Umayyad commander Umayr ibn al-Hubab and his Sulaymi tribesmen deserted while the pro-Alids pursued the remaining Umayyad troops, scores of whom drowned in the Khazir River.

The battles of Madhar and Harura (Arabic transliteration: Yawm Madhār and Yawm Ḥarūrāʾ) successively took place in the latter half of 686 in the environs of Basra and Kufa, respectively, both in southern Iraq. The battles were fought between the forces of Mus'ab ibn al-Zubayr, the governor of Basra on behalf of his brother Caliph Abd Allah ibn al-Zubayr who later joined the Battle as re-inforcement(r. 683–692), and Mukhtar al-Thaqafi, the pro-Alid ruler of Kufa. They ended with the latter's decisive defeat and the slaying of most of his commanders. In the immediate aftermath, Mus'ab besieged and killed Mukhtar in Kufa, sanctioned the killing of thousands of his sympathizers in the city, and annexed Kufa and its dependencies, i.e. the Sawad (Lower Mesopotamia) and Jibal (northwestern Iran). Ibrahim ibn al-Ashtar, Mukhtar's governor over Mosul and its dependencies, i.e. the Jazira (Upper Mesopotamia), Adharbayjan, and Arminiya, afterward defected to Mus'ab. In effect, all of Iraq came under Zubayrid authority as a result of Mus'ab's victory.

Abu Muhammad al-Hajjaj ibn Yusuf ibn al-Hakam ibn Abi Aqil al-Thaqafi (c. 661–714), known simply as al-Hajjaj ibn Yusuf, was a governor who served the Umayyad Caliphate. He began his service under Caliph Abd al-Malik (r. 685–705), who successively promoted him as the head of the Caliph's shurta (select troops), the governor of the Hejaz (western Arabia) in 692–694, and the practical viceroy of a unified Iraqi province and the eastern parts of the Caliphate in 694. Al-Hajjaj retained the last post under Abd al-Malik's son and successor al-Walid I (r. 705–715), whose decision-making was heavily influenced by al-Hajjaj, until his death in 714.

As governor of Iraq and the east, al-Hajjaj instituted key reforms. Among these were the minting of silver dirhams with strictly Muslim religious formulas instead of the coins' traditional, pre-Islamic Sasanian design; changing the language of the diwan (tax registers) of Iraq from Persian to Arabic. To revive agricultural production and increase tax revenue, al-Hajjaj expelled non-Arab, Muslim converts from the garrison cities of Kufa and Basra to their villages of origin and collected from them the jizya (poll tax) nominally reserved for non-Muslim subjects, and oversaw large-scale canal digging projects. In 701, al-Hajjaj, with reinforcements from Syria, crushed a mass rebellion led by the Kufan Arab nobleman Ibn al-Ash'ath whose ranks spanned the Arab troops, Muslim converts and religious elites of Iraq. Consequently, al-Hajjaj further tightened control over the province, founding the city of Wasit to house the loyalist Syrian troops whom he thereafter relied on to enforce his rule.