Kushite in the context of "Aethiopia"

⭐ In the context of Aethiopia, Kushite people were historically linked to the term due to what shared characteristic observed by ancient Greek and Roman writers?

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⭐ Core Definition: Kushite

The Kushites were a powerful force for over a thousand years in what is now Sudan, building a distinctive civilization south of Egypt. Ancient sources used terms like Cushite, Kushite, and Ethiopian to describe the dark-skinned African peoples of this region, though these terms referred broadly to a diverse, multi-ethnic cultural zone rather than a single group. They founded royal dynasties, built monumental architecture, and gained renown for their craftsmanship in pottery, metalwork, and faience. They emerged from indigenous communities around Kerma, from where they initially expanded their social and political institutions. Over centuries, the Kushites shaped a civilization that rivaled Egypt in both military strength and cultural influence, ultimately developing into the Kingdom of Kush.

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👉 Kushite in the context of Aethiopia

Ancient Aethiopia, (Greek: Αἰθιοπία, romanizedAithiopía) first appears as a geographical term in classical documents in reference to the skin color of the inhabitants of the upper Nile in northern Sudan along with areas south of the Sahara and certain parts of Asia. Its earliest mention is in the works of Homer: twice in the Iliad, and three times in the Odyssey. The Greek historian Herodotus uses the appellation to refer to regions south of Egypt when describing "Aethiopians," most commonly Nubia. Likewise, the Hebrew term Cushi is derived from Kushite. Despite this, the Byzantine Greeks also referred to the Aksumites as Ethiopians and Negus Ezana, conqueror of Meroë took on the title of "king of Ethiopia" prior to the rise of the medieval Ethiopian Empire. The ancient Libyans (North African Berbers) were also called White Aethiopians by contemporary Greek sources. By the modern period the term Aethiopian Sea was used to refer to the southern Atlantic ocean, particularly the area adjacent to West Africa.

Inhabitants of Herodotus' India were sometimes named Ethiopians for their dark skin by the Greeks and Romans. In book 3 (3.89-97) however, Herodotus himself distinguishes the people of India. "All the tribes which I have mentioned live together like the brute beasts: they have also all the same tint of skin, which approaches that of the Ethiopians."

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Kushite in the context of Early life of Cleopatra

The early life of Cleopatra VII covers the period from Cleopatra's birth in early 69 BC to her accession to the throne during or before March 51 BC. Cleopatra was born to the reigning pharaoh of Ptolemaic Egypt, Ptolemy XII Auletes; the identity of her mother is disputed and is presumed to have been Cleopatra V or Cleopatra VI, who may have been the same person. During her early childhood, Cleopatra was brought up in the palace of Alexandria in Egypt and received a primarily Hellenistic Greek education. By adulthood she was well-versed in many languages, including Egyptian, Ethiopian, Hebrew, Arabic, Median, Parthian, Latin, and her native Koine Greek.

Cleopatra's father was a client ruler of the Roman Republic. When the Romans annexed Cyprus and Ptolemy XII's brother Ptolemy of Cyprus chose to commit suicide rather than go into exile, Ptolemy XII became unpopular with the masses in Egypt for offering no public reaction to the events. He and a daughter, ostensibly Cleopatra and not Arsinoe IV, were exiled from Egypt during a revolt. This allowed Cleopatra's older sister Berenice IV to claim the throne in 58 BC, ruling jointly with Cleopatra VI. Ptolemy XII and Cleopatra traveled to Roman Italy, staying outside Rome at the villa of their Roman patron, Pompey the Great. After Ptolemy XII orchestrated the assassinations of Berenice IV's diplomats in Rome, seeking to gain Roman favor, he and Cleopatra left the city's hostile environment and settled at Ephesus in Anatolia.

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Kushite in the context of Nubian pyramids

The Nubian pyramids were constructed by the rulers of the ancient Kushite kingdoms in the region of the Nile Valley known as Nubia, located in present-day northern Sudan. This area was the site of three ancient Kushite kingdoms. The capital of the first was at Kerma (2500–1500 BC), the second was centered on Napata (1000–300 BC) and the third was centered on Meroë (300 BC – 300 AD).

In Nubian culture, the pyramids were integral to burial customs for royalty and other wealthy figures of the Kushite kingdom, with this practice starting as early as the 7th century BC. These customs endured for almost a thousand years from 700 BC to 350 AD. The Nubian pyramids display adaptations of Egyptian architecture that were prevalent during the New Kingdom. Notably these are a UNESCO World Heritage Site.

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Kushite in the context of Aethiopia (Classical Greek term)

Ancient Aethiopia, (Greek: Αἰθιοπία, romanizedAithiopía) first appears as a geographical term in classical documents in reference to the skin color of the inhabitants of the upper Nile in Sudan, areas south of the Sahara, and less often to certain parts of Asia. Its earliest mention is in the works of Homer: twice in the Iliad, and three times in the Odyssey. The Greek historian Herodotus uses the appellation to refer to regions south of Egypt when describing "Aethiopians," most commonly Nubia. Likewise, the Hebrew term Cushi is derived from Kushite. Despite this, the Byzantine Greeks also referred to the Aksumites as Ethiopians and Negus Ezana, conqueror of Meroë took on the title of "king of Ethiopia" prior to the rise of the medieval Ethiopian Empire. The ancient Libyans (North African Berbers) were also called White Aethiopians by contemporary Greek sources. By the modern period the term Aethiopian Sea was used to refer to the southern Atlantic ocean, particularly the area adjacent to West Africa.

Though near universally used to invoke the "Ethiopia of North Africa" ("African Ethiopia"); there was another region sometimes called Asiatic Ethiopia, located either in one of the provinces of Mesopotamia (Assyria and Babylon), or in Ancient Armenia (Colchis). Ethiopia in Roman History (1-200 AD) states later the term "Ethiopia" would become synonymous with all Africans. Unlike the earlier Greek writers who distinguished Ethiopians from other Africans, Claudius Ptolemy (90–168 AD), a Roman citizen who lived in Alexandria, used "Ethiopia" as a racial term. In his Tetrabiblos: Or Quadripartite, he tried to explain the physical characteristics of people around the world saying, 'They are consequently black in complexion, and have thick and curled hair...and they are called by the common name of Aethiopians.'" The Classical Greek historian wrote about a colony founded in the region of Colchis, which was inhabited by Ethiopic people, believed to have been brought there by the Egyptian Pharaoh Sesostris. Herodotus states that the Colchians, with the Ancient Egyptians and the Ethiopians, were the first to practice circumcision, a custom which he claims that the Colchians inherited from remnants of the army of Pharaoh Sesostris (Senusret III). Herodotus writes:

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