King of the Hejaz in the context of "Abdülmecid II"

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⭐ Core Definition: King of the Hejaz

The Hashemite Kingdom of Hejaz (Arabic: المملكة الحجازية الهاشمية, romanizedAl-Mamlakah al-Ḥijāziyyah Al-Hāshimiyyah) was a state in the Hejaz region of Western Asia that included the western portion of the Arabian Peninsula that was ruled by the Hashemite dynasty. It was self-proclaimed as a kingdom in June 1916 during the First World War, to be independent from the Ottoman Empire, on the basis of an alliance with the British Empire to drive the Ottoman Army from the Arabian Peninsula during the Arab Revolt.

The British government had promised Hussein bin Ali, King of Hejaz, a single independent Arab state that would include, in addition to the Hejaz region, modern-day Jordan, Iraq, and most of Syria, with the fate of the Palestine region (today's Israel and Palestine) being mentioned in more ambiguous terms. However, at the end of the First World War, the Treaty of Versailles turned Syria into a French League of Nations mandate and Iraq, Mandate Palestine and Transjordan into British mandates. Hashemite princes were installed as monarchs under the British mandates in Transjordan and Iraq; this became known as the Sharifian solution.

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👉 King of the Hejaz in the context of Abdülmecid II

Abdülmecid II or Abdulmejid II (Ottoman Turkish: عبد المجید ثانی, romanizedʿAbdü'l-Mecîd-i sânî; Turkish: II. Abdülmecid; 29 May 1868 – 23 August 1944), commonly known as Abdülmecid Efendi, was the last Ottoman caliph, the only caliph of the Republic of Turkey, and head of the Osmanoğlu family from 1926 to 1944. Unlike previous caliphs, he used the title Halîfe-i Müslimîn ("Caliph of the Muslims"), instead of Emîrü'l-Mü'minîn ("Commander of the Faithful").

He was also a relatively famous artist and a Turkish aesthete, interested in art, mainly literature, painting, and music, and ways to promote it in Turkey. After the abolition of the Ottoman caliphate, he was succeeded for several months by Hussein bin Ali, the Sharif and Emir of Mecca and King of the Hejaz, who was mostly recognized in the Arab world.

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King of the Hejaz in the context of Hussein bin Ali, King of Hejaz

Hussein bin Ali al-Hashimi (Arabic: ٱلْحُسَيْن بِن عَلِي ٱلْهَاشِمِي, romanizedal-Ḥusayn bin 'Alī al-Hāshimī pronunciation; 1 May 1854 – 4 June 1931) was a Hejazi leader from the Banu Qatadah branch of the Banu Hashim clan who was the Sharif and Emir of Mecca from 1908 and, after proclaiming the Great Arab Revolt against the Ottoman Empire, King of the Hejaz, even if he refused this title, from 1916 to 1924. He proclaimed himself Caliph after the abolition of the Ottoman Caliphate in 1924 and stayed in power until 1925 when Hejaz was invaded by the Sultanate of Nejd. His Caliphate was opposed by the British and French empires, the Zionists and the Wahhabis alike. However, he received support from a large part of the Muslim population of that time and from Mehmed VI. He is usually considered as the father of modern pan-Arabism.

In 1908, in the aftermath of the Young Turk Revolution, Hussein was appointed Sharif of Mecca by the Ottoman sultan Abdul Hamid II. His relationship with the Ottoman government deteriorated after the Committee of Union and Progress took power, particularly because of their policies of Turkification and persecution of ethnic minorities, including Arabs. In 1916, with the promise of British support for Arab independence, although it is debated as to what extent the British were influential in his choice, he proclaimed the Arab Revolt against the Ottoman Empire, accusing the Committee of Union and Progress of violating tenets of Islam and limiting the power of the sultan-caliph. While his armies, led by his sons, were engaged in fighting the Ottoman and German troops in the Middle East, Hussein supported the Armenians during the Armenian genocide and saved up to 4,000 of them. In the aftermath of World War I, Hussein refused to ratify the Treaty of Versailles, in protest of the Balfour Declaration, a document supporting the Jewish settlers in Palestine, and the establishment of British and French mandates in Syria, Iraq, and Palestine. His sons Faisal and Abdullah were made rulers of Iraq and Transjordan respectively in 1921.

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King of the Hejaz in the context of Sherif Hussein ibn Ali

Hussein bin Ali al-Hashimi (Arabic: ٱلْحُسَيْن بِن عَلِي ٱلْهَاشِمِي, romanizedal-Ḥusayn bin 'Alī al-Hāshimī pronunciation; 1 May 1854 – 4 July 1931) was a Hejazi leader from the Banu Qatadah branch of the Banu Hashim clan who was the Sharif and Emir of Mecca from 1908 and, after proclaiming the Great Arab Revolt against the Ottoman Empire, King of the Hejaz, even if he refused this title, from 1916 to 1924. He accepted the Caliphate after delegations from the Hijaz and neighboring regions urged him to assume it, stayed in power until 1925 when Hejaz was invaded by the Sultanate of Nejd. His Caliphate was opposed by the British and French empires, the Zionists and the Wahhabis alike. He received symbolic support from certain Hijazi religious circles and some Arab delegations, but broad Muslim recognition did not materialize. Later Arab nationalist writers sometimes portrayed him as the father of modern pan-Arabism, but some historians argue that the Hashemites were still newer converts to Arabism in 1916 and were not early Arab nationalists.

In 1908, in the aftermath of the Young Turk Revolution, Hussein was appointed Sharif of Mecca by the Ottoman sultan Abdul Hamid II. His relationship with the Ottoman government deteriorated after the Committee of Union and Progress took power, due to CUP efforts to centralize administration in the Hijaz and reduce the Sharif’s traditional autonomy. In 1916, with the promise of British support for Arab independence, although it is debated as to what extent the British were influential in his choice, he revolted against the Ottomans only after attempts to secure hereditary control of the Hijaz through negotiation with the Ottoman government failed, accusing the Committee of Union and Progress of violating tenets of Islam and limiting the power of the sultan-caliph, framing the revolt as a defense of the historic rights of the Hejaz rather than a modern nationalist movement. While his armies, led by his sons, were engaged in fighting the Ottoman and German troops in the Middle East, but the initial stage of the insurrection was carried out entirely with Hijazi forces, and Arabs in Syria and Iraq never actually rose against the Turks. Hussein supported the Armenians during the Armenian genocide and saved up to 4,000 of them. In the aftermath of World War I, Hussein refused to ratify the Treaty of Versailles, in protest of the Balfour Declaration, a document supporting the Jewish settlers in Palestine, and the establishment of British and French mandates in Syria, Iraq, and Palestine. His sons Faisal and Abdullah were made rulers of Iraq and Transjordan respectively in 1921.

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