Kabbalistic in the context of "Table of magical correspondences"

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⭐ Core Definition: Kabbalistic

Kabbalah or Qabalah (/kəˈbɑːlə, ˈkæbələ/ kə-BAH-lə, KAB-ə-lə; Hebrew: קַבָּלָה, romanizedQabbālā, pronounced [kabaˈla] ; lit.'act of receiving, acceptation') is an esoteric method, discipline and school of thought in Jewish mysticism. It forms the foundation of mystical religious interpretations within Judaism. A traditional Kabbalist is called a Mekubbal (מְקֻובָּל, Məqubbāl, 'receiver').

Jewish Kabbalists originally developed transmissions of the primary texts of Kabbalah within the realm of Jewish tradition and often use classical Jewish scriptures to explain and demonstrate its mystical teachings. Kabbalists hold these teachings to define the inner meaning of both the Hebrew Bible and traditional rabbinic literature and their formerly concealed transmitted dimension, as well as to explain the significance of Jewish religious observances.

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👉 Kabbalistic in the context of Table of magical correspondences

A table of magical correspondences is a list of magical correspondences between items belonging to different categories, such as correspondences between certain deities, heavenly bodies, plants, perfumes, precious stones, etc. Such lists were compiled by 19th-century occultists like Samuel Liddell Mathers and William Wynn Westcott (both members of the Hermetic Order of the Golden Dawn), who in the 1890s prepared an (unpublished) manuscript called The Book of Correspondences. This manuscript was later reworked by Aleister Crowley, who anonymously published it in 1909 as Liber 777. These tables of correspondences were meant to be used in a ceremonial context, where specific magical objects were assigned to specific deities or Kabbalistic emanations (sefirot).

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Kabbalistic in the context of Panentheism

Panentheism (/pæˈnɛnθiɪzəm/; "all in God", from the Greek πᾶν, pân, 'all', ἐν, en, 'in' and Θεός, Theós, 'God') is the belief that the divine intersects every part of the universe and also extends beyond space and time. The term was coined by the German philosopher Karl Krause in 1828 (after reviewing Hindu scripture) to distinguish the ideas of Georg Wilhelm Friedrich Hegel (1770–1831) and Friedrich Wilhelm Joseph Schelling (1775–1854) about the relation of God and the universe from the supposed pantheism of Baruch Spinoza. Unlike pantheism, which holds that the divine and the universe are identical, panentheism maintains an ontological distinction between the divine and the non-divine and the significance of both.

In panentheism, the universal spirit is present everywhere, which at the same time "transcends" all things created. Whilst pantheism asserts that "all is God", panentheism claims that God is greater than the universe. Some versions of panentheism suggest that the universe is nothing more than the manifestation of God. In addition, some forms indicate that the universe is contained within God, like in the Kabbalistic concept of tzimtzum. Much of Hindu thought is highly characterized by panentheism and pantheism.

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