Justinian in the context of "Vandal Kingdom"

Ab urbe condita (Latin: [ab ˈʊrbɛ ˈkɔndɪtaː]; 'from the founding of the City'), or anno urbis conditae (Latin: [ˈannoː ˈʊrbɪs ˈkɔndɪtae̯]; 'in the year since the city's founding'), abbreviated as AUC or AVC, expresses a date in years since 753 BC, the traditional founding of Rome. It is an expression used in antiquity and by classical historians to refer to a given year in Ancient Rome. In reference to the traditional year of the foundation of Rome, the year 1 BC would be written AUC 753, whereas AD 1 would be AUC 754. The foundation of the Roman Empire in 27 BC would be AUC 727. The current year AD 2025 would be AUC 2778.

Usage of the term was more common during the Renaissance, when editors sometimes added AUC to Roman manuscripts they published, giving the false impression that the convention was commonly used in antiquity. In reality, the dominant method of identifying years in Roman times was to name the two consuls who held office that year. In late antiquity, regnal years were also in use, as in Roman Egypt during the Diocletian era after AD 293, and in the Byzantine Empire from AD 537, following a decree by Justinian.

The Barberini ivory is a Byzantine ivory leaf from an imperial diptych dating from Late Antiquity, now in the Louvre in Paris. It represents the emperor as triumphant victor. It is generally dated from the first half of the 6th century and is attributed to an imperial workshop in Constantinople, while the emperor is usually identified as Justinian, or possibly Anastasius I or Zeno. It is a notable historical document because it is linked to queen Brunhilda of Austrasia. On the back there is a list of names of Frankish kings, all relatives of Brunhilda, indicating her important position. Brunhilda ordered the list to be inscribed and offered it to the church as a votive image.

Although it is not a consular diptych, it shares many features of their decorative schemes. The emperor is accompanied in the main panel by a conquered barbarian in trousers at left, a crouching allegorical figure, probably representing territory conquered or reconquered, who holds his foot in thanks or submission, and an angel or victory, crowning the emperor with the traditional palm of victory (which is now lost). Although the barbarian is partly hidden by the emperor's huge spear, this does not pierce him, and he seems more astonished and over-awed than combative. Above, Christ, with a fashionable curled hair-style, is flanked by two more angels in the style of pagan victory figures; he reigns above, while the emperor represents him below on earth. In the bottom panel barbarians from West (left, in trousers) and East (right, with ivory tusks, a tiger and a small elephant) bring tribute, which includes wild animals. The figure in the left panel, representing a soldier, carries a statuette of Victory; his counterpart on the right is lost.

Prizren (Albanian definite form: Prizreni, pronounced [pɾizˈɾɛni]; Serbian Cyrillic: Призрен) is the second most populous city and municipality of Kosovo and seat of the eponymous municipality and district. It is located on the banks of the Prizren River between the foothills of the Sharr Mountains in southern Kosovo. Prizren experiences a continental climate with some mediterranean influences.

Prizren is constitutionally designated as the historical capital of the country. Archaeological excavations in Prizren Fortress indicate that its fortress area has seen habitation and use since the Bronze Age. Prizren has been traditionally identified with the settlement of Theranda in Roman Dardania, although other locations have been suggested in recent research. In late antiquity it was part of the defensive fortification system in western Dardania and the fort was reconstructed in the era of eastern Roman Emperor Justinian. Byzantine rule in the region ended definitively in 1219-20 as the Serbian Nemanjić dynasty took control of the fort and the town. Prizren served as the capital of the Serbian Empire under the reign of Stefan Dušan, as it bloomed to become an important center of trade and commerce during Dušan's reign. From 1371, a series of regional feudal rulers controlled Prizren, including the Mrnjavčević family, the Balšić noble family, the Branković dynasty, as well as the prominent House of Kastrioti. Ottoman Turks captured Prizren from Serbian Despotate in 1455 and almost immediately served as the capital of Sanjak of Prizren in the Ottoman Empire. While standing as an important administrative city for the Ottomans, Prizren became an important political center of the Albanian Renaissance during the late 19th century.

The 6th century is the period from 501 through 600 in line with the Julian calendar.

In the West, the century marks the end of Classical Antiquity and the beginning of the Middle Ages. The collapse of the Western Roman Empire late in the previous century left Europe fractured into many small Germanic kingdoms competing fiercely for land and wealth. From the upheaval the Franks rose to prominence and carved out a sizeable domain covering much of modern France and Germany. Meanwhile, the surviving Eastern Roman Empire began to expand under Emperor Justinian, who recaptured North Africa from the Vandals and attempted fully to recover Italy as well, in the hope of reinstating Roman control over the lands once ruled by the Western Roman Empire.

The Second Council of Constantinople is the fifth of the first seven ecumenical councils recognized by both the Eastern Orthodox Church and the Catholic Church. It is also recognized by the Old Catholics and others. Protestant opinions and recognition of it are varied. Some Protestants, such as Calvinists, recognize the first four councils, whereas Lutherans and most Anglo-Catholics accept all seven. Constantinople II was convoked by the Byzantine Emperor Justinian I under the presidency of Patriarch Eutychius of Constantinople. It was held from 5 May to 2 June 553. Participants were overwhelmingly Eastern bishops—only sixteen Western bishops were present, including nine from Illyricum and seven from Africa, but none from Italy—out of the 152 total.

The main work of the council was to confirm the condemnation issued by edict in 551 by the Emperor Justinian against the Three Chapters. These were the Christological writings and ultimately the person of Theodore of Mopsuestia (died 428), certain writings against Cyril of Alexandria's Twelve Anathemas accepted at the Council of Ephesus, written by Theodoret of Cyrrhus (died c. 466), and a letter written against Cyrillianism and the Ephesian Council by Ibas of Edessa (died 457).

Cosmas Indicopleustes (Koine Greek: Κοσμᾶς Ἰνδικοπλεύστης, lit. 'Cosmas who sailed to India'; also known as Cosmas the Monk) was a merchant and later hermit from Alexandria in Egypt. He was a 6th-century traveller who made several voyages to India during the reign of emperor Justinian. His work Christian Topography contained some of the earliest and most famous world maps.Cosmas was a pupil of the East Syriac Patriarch Aba I and was himself a follower of the Church of the East.

Hierocles (Greek: Ἱεροκλῆς Hierokles) was a Byzantine geographer of the sixth century and the attributed author of the Synecdemus or Synekdemos, which contains a table of administrative divisions of the Byzantine Empire and lists of the cities of each. The work is dated to the reign of Justinian but prior to 535, as it divides the 912 listed cities in the Empire among 64 Eparchies. The Synecdemus is thus one of the most invaluable monuments which we have to study the political geography of the sixth century East. The work of Hierocles along with that of Stephanus of Byzantium were the principal sources of Constantine VII's work on the Themes (De Thematibus). Hierocles was published by Parthey (Hieroclis Synecdemus; Berlin, 1866) then in a corrected text, by A. Burckhardt in the Teubner series (Hieroclis Synecdemus; Leipzig, 1893). The most recent major publication was by E. Honigmann (Le Synekdèmos d'Hiéroklès et l'opuscule géographique de Georges de Chypre; Brussels, 1939).

The Synecdemus of Hierocles should not be confused with a Greek Orthodox prayer book by the same name.

The Rugii, Rogi or Rugians (Ancient Greek: Ρογοί, romanized: Rogoi), were one of the smaller Germanic peoples of Late Antiquity who are best known for their short-lived 5th-century kingdom upon the Roman frontier, near present-day Krems an der Donau in Austria. This kingdom, like those of the neighbouring Heruli and Sciri, first appears in records after the death of Attila in 453. The Rugii, Heruli, Sciri and others are believed to have moved into this region from distant homelands, and become part of Attila's Hunnic empire which also moved and came to be based in this region. The Rugii were subsequently part of the alliance which defeated Attila's sons and the Ostrogoths at the Battle of Nedao in 454, giving their kingdom independence. In 469 they were part of a similar alliance who lost to the Ostrogoths at the Battle of Bolia, weakening their kingdom significantly.

Many Rugii, once again along with Sciri, Heruli and other Danubians, joined Odoacer in Italy and became part of his kingdom there. Fearing new plots against him, he nevertheless invaded the Rugian kingdom in 487, and the Rugian lands were then settled by the Lombards from the north. Most Rugii still in the Danubian region eventually joined the Ostrogoth Theoderic the Great who killed Odoacer and replaced him with a Gothic-led regime in Italy. The Rugii were based in Pavia and played an important role in the Italian kingdom until it was destroyed by Justinian. The third last king was the Rugian Eraric who died in 541. After him these Rugii disappear from history.

Mauretania Caesariensis (Latin for "Caesarean Mauretania") was a Roman province located in present-day Algeria. The full name refers to its capital Caesarea Mauretaniae (modern Cherchell).

The province had been part of the Kingdom of Mauretania and named for the Mauri people who lived there. Formerly an independent kingdom, and later a client state of Rome, it was annexed into the Empire formally during the reign of Claudius and divided into two provinces about 42 AD. A third province, named Mauretania Sitifensis, was later split off from the eastern portion during the reign of Diocletian in 293 AD. During and after the fall of the Western Roman Empire in the 5th century, most of the hinterland area was lost, first to the Vandal Kingdom and later to the Mauro-Roman Kingdom, with Roman administration limited to the capital of Caesarea. The land was reconquered by Rome during the reign of Justinian. This province was a part of Praetorian prefecture of Africa, later Exarchate of Africa. The Muslim conquest of the Maghreb brought an end to Roman rule in Mauretania, permanently this time, which became ruled by the Umayyad Caliphate as part of Medieval Muslim Algeria.