Jupiter (god) in the context of "Minerva"

Roman Italy is the period of ancient Italian history going from the founding and rise of Rome to the decline and fall of the Western Roman Empire; the Latin name of the Italian peninsula in this period was Italia (continued to be used in the Italian language). According to Roman mythology, Italy was the ancestral home of Aeneas, being the homeland of the Trojans progenitor, Dardanus; Aeneas, instructed by Jupiter, moved to Italy after the fall of Troy, and his descendants, Romulus and Remus, were the founders of Rome. Aside from the legendary accounts, Rome was an Italic city-state that changed its form of government from Kingdom (ruled, between 753 BC and 509 BC, by seven kings) to Republic, and then grew within the context of a peninsula dominated by the Gauls, Ligures, Veneti, Camunni and Histri in the North; the Etruscans, Latins, Falisci, Picentes, Umbri and Sabines in the Centre; and the Iapygian tribes (such as the Messapians), the Oscan tribes (such as the Samnites) and Greek colonies in the South.

The consolidation of Italy into a single entity occurred during the Roman expansion in the peninsula, when Rome formed a permanent association with most of other the local tribes and cities; and Italy's inhabitants included Roman citizens, communities with Latin Rights, and socii. The strength of the Italian confederacy was a crucial factor in the rise of Rome, starting with the Punic and Macedonian wars between the 3rd and 2nd century BC. As Roman provinces were being established throughout the Mediterranean, Italy maintained a special status with political, religious and financial privileges. In Italy, Roman magistrates exercised the imperium domi (police power), as an alternative to the imperium militiae (military power) exercised in the provinces.

In ancient Roman religion and mythology, Pluto (Ancient Greek: Πλούτων, romanized: Ploútōn, Latin: Plūto or Plūton), also known as Dis Pater or Orcus, was the god of the dead and the king of the underworld. The name was originally an epithet or theonym for Hades in ancient Greek religion and mythology, although Pluto was more associated with wealth and never used as a synonym for the underworld itself, representing a more positive concept of the god who presides over the afterlife. He was the eldest son of Saturn (Cronus) and Ops (Rhea), as well as the brother of Jupiter (Zeus) and Neptune (Poseidon). Pluto later married Proserpina (Persephone) and shared many of Hades' attributes, such as the bident, the cap of invisibility, and the three-headed guard dog Cerberus.

While Pluto is commonly considered the Roman equivalent of Hades, the name Plouton was already used by the Greeks to designate Hades and was later adopted by the Romans for their god of the underworld, Dis Pater, which often means "Rich Father" and is perhaps a direct translation of Plouton. Pluto was also identified with the obscure god Orcus, name that the Romans adopted from the Etruscans and which, like Hades, was both for the god of the underworld and for the underworld as a place. On the other hand, Ploutōn was frequently conflated with Ploûtos, the Greek god of wealth, because mineral wealth was found underground and because, as a chthonic god, Pluto ruled the deep earth that contained the seeds needed for a bountiful harvest.

The Temple of Aphaia (Greek: Ναός Αφαίας) is an Ancient Greek temple located within a sanctuary complex dedicated to the goddess Aphaia on the island of Aegina, which lies in the Saronic Gulf. Formerly known as the Temple of Jupiter Panhellenius, the Doric temple is now recognized as having been dedicated to the mother-goddess Aphaia. It was a favourite of Neoclassical and Romantic artists such as J. M. W. Turner. It stands on a c. 160 m peak on the eastern side of the island approximately 13 km east by road from the main port.

Aphaia (Greek Ἀφαία) was a Greek goddess who was worshipped exclusively at this sanctuary. The extant temple of c. 500 BC was built over the remains of an earlier temple of c. 570 BC, which was destroyed by fire c. 510 BC. Elements of this older temple were buried in the infill for the larger, flat terrace of the later temple, and are thus well preserved. Abundant traces of paint remain on many of these buried fragments. There may have been another temple in the 7th century BC, also located on the same site, but it is thought to have been much smaller and simpler in terms of both plan and execution. Significant quantities of Late Bronze Age figurines have been discovered at the site, including proportionally large numbers of female figurines (kourotrophoi), indicating – perhaps – that cult activity at the site was continuous from the 14th century BC, suggesting a Minoan connection for the cult. The last temple is of an unusual plan and is also significant for its pedimental sculptures, which are thought to illustrate the change from Archaic to Early Classical technique. These sculptures are on display in the Glyptothek of Munich, with a number of fragments located in the museums at Aegina and on the site itself.

Hadad (Ugaritic: 𐎅𐎄, romanized: Haddu), Haddad, Adad (Akkadian: 𒀭𒅎 IM, pronounced as Adād), or Iškur (Sumerian) was the storm- and rain-god in the Canaanite and ancient Mesopotamian religions.He was attested in Ebla as "Hadda" in c. 2500 BCE.

From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Akkadian (Assyrian-Babylonian) god Adad. Adad and Iškur are usually written with the logogram 𒀭𒅎 IM - the same symbol used for the Hurrian god Teshub. Hadad was also called Rimon/Rimmon, Pidar, Rapiu, Baal-Zephon, or often simply Baʿal (Lord); however, the latter title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt and wearing a bull-horned headdress. Hadad was equated with the Greek god Zeus, the Roman god Jupiter (Jupiter Dolichenus), as well as the Babylonian Bel.

Jupiter is the fifth planet from the Sun and the largest in the Solar System. It is a gas giant with a mass nearly 2.5 times that of all the other planets in the Solar System combined and slightly less than one-thousandth the mass of the Sun. Its diameter is 11 times that of Earth and a tenth that of the Sun. Jupiter orbits the Sun at a distance of 5.20 AU (778.5 Gm), with an orbital period of 11.86 years. It is the third-brightest natural object in the Earth's night sky, after the Moon and Venus, and has been observed since prehistoric times. Its name derives from that of Jupiter, the chief deity of ancient Roman religion.

Jupiter was the first of the Sun's planets to form, and its inward migration during the primordial phase of the Solar System affected much of the formation history of the other planets. Jupiter's atmosphere consists of 76% hydrogen and 24% helium by mass, with a denser interior. It contains traces of the elements carbon, oxygen, sulfur, neon, and compounds such as ammonia, water vapour, phosphine, hydrogen sulfide, and hydrocarbons. Jupiter's helium abundance is 80% of the Sun's, similar to Saturn's composition.

Greco-Roman religion refers to the religious systems, cults, and theological ideas that characterized the cultures of the ancient Greco-Roman world. The traditions of Greek religion and Roman religion developed independently and became interleaved through cultural exchange, conquest, and philosophical synthesis, especially during the Hellenistic period and the height of the Roman Empire.

In both Greek and Roman contexts, religion was deeply embedded in public life, involving practices such as sacrifice, divination, and temple ritual. Gods and goddesses were venerated as powers active in the cosmos and the city, often associated with natural forces, civic virtues, and mythic narratives. The Greek pantheon and Roman pantheon overlapped significantly, with Roman deities often interpreted through the lens of interpretatio graeca—the identification of Roman gods with their Greek counterparts.

The Bar Kokhba revolt (132–136 AD), also known as the Bar Kokhba war, the War of Betar, and the Third (or Second) Jewish–Roman War, was the last and most devastating of three major Jewish rebellions against the Roman Empire. The rebels, led by Simon bar Kokhba, succeeded in establishing an independent Jewish state in Judaea that lasted several years. The revolt was ultimately crushed by the Romans, resulting in the near-depopulation of Judea through mass killings, widespread enslavement, and the displacement of much of the Jewish population.

Resentment toward Roman rule in Judaea and nationalistic aspirations remained high following the destruction of Jerusalem and the Second Temple during the First Jewish Revolt in 70 AD. The immediate triggers of the Bar Kokhba revolt included Emperor Hadrian's decision to rebuild Jerusalem as Aelia Capitolina, a Roman colony dedicated to Jupiter, extinguishing hopes for the Temple's reconstruction, as well as a possible ban on circumcision. The rebels used guerrilla tactics and underground hideouts embedded in their villages. Simon bar Kokhba was declared "nasi" (prince) of Israel, and the rebels established a full administration, issuing their own weights and coinage. Contemporary documents celebrated a new era of "the redemption of Israel".

Legio XXX Ulpia Victrix ("Trajan's Victorious Thirtieth Legion") was a legion of the Imperial Roman army. Their emblems were the gods Neptune and Jupiter and the Capricorn. Ulpia is Trajan's own gens, while the cognomen "Victrix" means "victorious," and it was awarded after their valiant behaviour in the Dacian Wars. The legion was active until the disbandment of the Rhine frontier in the beginning of the 5th century.