Julius Schnorr von Carolsfeld in the context of "Sigurd"

Play Trivia Questions online!

or

Skip to study material about Julius Schnorr von Carolsfeld in the context of "Sigurd"

Ad spacer

⭐ Core Definition: Julius Schnorr von Carolsfeld

Julius Schnorr von Carolsfeld (26 March 1794 – 24 May 1872) (German pronunciation: [ˈjuːli̯ʊs ʃnɔʁ fɔn ˈkaːʁɔlsfɛlt]) was a German painter, chiefly of Biblical subjects. As a young man he associated with the painters of the Nazarene movement who revived the florid Renaissance style in religious art. He is remembered for his extensive Picture Bible, and his designs for stained glass windows in cathedrals.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<

👉 Julius Schnorr von Carolsfeld in the context of Sigurd

Sigurd (Old Norse: Sigurðr [ˈsiɣˌurðr]) or Siegfried (Middle High German: Sîvrit) is a legendary hero of Germanic heroic legend, who killed a dragon — known in Nordic tradition as Fafnir (Old Norse: Fáfnir) — and who was later murdered. In the Nordic countries, he is referred to with the epithet "Fáfnir's bane" (Danish: Fafnersbane, Icelandic: Fáfnisbani, Norwegian: Fåvnesbane, Swedish: Fafnesbane), and is also widely known as "the Dragon Slayer". In both the Norse and continental Germanic traditions, Sigurd is portrayed as dying as the result of a quarrel between his wife (Gudrun/Kriemhild) and another woman, Brunhild, whom he had unknowingly tricked into marrying the Burgundian king Gunnar/Gunther. His slaying of a dragon and possession of the hoard of the Nibelungen is also common to both traditions. In other respects, however, the two traditions appear to diverge. The most important works to feature Sigurd are the Nibelungenlied, the Völsunga saga, and the Poetic Edda. He also appears in numerous other works from both Germany and Scandinavia, including a series of medieval and early modern Scandinavian ballads.

Sigurd's story is first attested on a series of carvings, including runestones from Sweden and stone crosses from the British Isles, dating from the 11th century. It is possible that he was inspired by one or more figures from the Frankish Merovingian dynasty, with Sigebert I being the most popular contender. Older scholarship sometimes connected him with Arminius, victor of the Battle of the Teutoburg Forest. He may also have a purely mythological origin.

↓ Explore More Topics
In this Dossier

Julius Schnorr von Carolsfeld in the context of Religious cosmology

Religious cosmology is an explanation of the origin, evolution, and eventual fate of the universe from a religious perspective. This may include beliefs on origin in the form of a creation, subsequent evolution, current organizational form and nature, and eventual fate or destiny. There are various traditions in religion or religious mythology asserting how and why everything is the way it is and the significance of it all. Religious cosmologies describe the spatial lay-out of the universe in terms of the world in which people typically dwell as well as other dimensions, such as the seven dimensions of religion; these are ritual, experiential and emotional, narrative and mythical, doctrinal, ethical, social, and material.

Religious mythologies may include descriptions of an act or process of creation by a creator deity or a larger pantheon of deities, explanations of the transformation of chaos into order, or the assertion that existence is a matter of endless cyclical transformations. Religious cosmology differs from a strictly scientific cosmology informed by contemporary astronomy, physics, and similar fields, and may differ in conceptualizations of the world's physical structure and place in the universe, its creation, and forecasts or predictions on its future.

↑ Return to Menu

Julius Schnorr von Carolsfeld in the context of Theism

Theism is broadly defined as the belief in the existence of at least one deity. In common parlance, or when contrasted with deism, the term often describes the philosophical conception of God that is found in classical theism—or the conception found in monotheism—or gods found in polytheistic religions—or a belief in God or gods without the rejection of revelation, as is characteristic of deism.

Non-theism and atheism is commonly understood as non-acceptance or outright rejection of theism in the broadest sense of the term (i.e., non-acceptance or rejection of belief in God or gods). Related (but separate) is the claim that the existence of any deity is unknown or unknowable; a stance known as agnosticism. Agnostic theism is a personal belief in one or more deities along with acceptance that the existence or non-existence of the deity or deities is fundamentally unknowable.

↑ Return to Menu

Julius Schnorr von Carolsfeld in the context of Germanic heroic legend

Germanic heroic legend (German: germanische Heldensage) is the heroic literary tradition of the Germanic-speaking peoples, most of which originates or is set in the Migration Period (4th-6th centuries AD). Stories from this time period, to which others were added later, were transmitted orally, traveled widely among the Germanic speaking peoples, and were known in many variants. These legends typically reworked historical events or personages in the manner of oral poetry, forming a heroic age. Heroes in these legends often display a heroic ethos emphasizing honor, glory, and loyalty above other concerns. Like Germanic mythology, heroic legend is a genre of Germanic folklore.

Heroic legends are attested in Anglo-Saxon England, medieval Scandinavia, and medieval Germany. Many take the form of Germanic heroic poetry (German: germanische Heldendichtung): shorter pieces are known as heroic lays, whereas longer pieces are called Germanic heroic epic (germanische Heldenepik). The early Middle Ages preserves only a small number of legends in writing, mostly from England, including the only surviving early medieval heroic epic in the vernacular, Beowulf. Probably the oldest surviving heroic poem is the Old High German Hildebrandslied (c. 800). There also survive numerous pictorial depictions from Viking Age Scandinavia and areas under Norse control in the British Isles. These often attest scenes known from later written versions of legends connected to the hero Sigurd. In the High and Late Middle Ages, heroic texts are written in great numbers in Scandinavia, particularly Iceland, and in southern Germany and Austria. Scandinavian legends are preserved both in the form of Eddic poetry and in prose sagas, particularly in the legendary sagas such as the Völsunga saga. German sources are made up of numerous heroic epics, of which the most famous is the Nibelungenlied (c. 1200).

↑ Return to Menu

Julius Schnorr von Carolsfeld in the context of Ben Sira

Ben Sira, also called Ben Sirach, Jesus ben Sira, Joshua ben Sira, or Sirach (Hebrew: שמעון בן יהושע בן אליעזר בן סירא, romanizedšimʿon ben yəhošuʿ ben ʾəliʿezer ben Sirā; fl. 2nd century BCE) was a Hellenistic Jewish scribe, sage, and allegorist from Seleucid-controlled Jerusalem of the Second Temple period. He is the author of the Book of Sirach, also known as "Ecclesiasticus".

Ben Sira wrote his work in Hebrew, possibly in Alexandria in the Ptolemaic Kingdom c. 180–175 BCE, where he is thought to have established a school.

↑ Return to Menu

Julius Schnorr von Carolsfeld in the context of God in Mormonism

In orthodox Mormonism, the term God generally refers to the biblical God the Father, whom Latter Day Saints also refer to as Elohim or Heavenly Father, while the term Godhead refers to a council of three distinct divine persons consisting of God the Father, Jesus (his firstborn Son, whom Latter-day Saints refer to as Jehovah), and the Holy Ghost. However, in Latter Day Saint theology the term "God" may also refer to, in some contexts, the Godhead as a whole or to each member individually.

Latter-day Saints believe that the Father, Son, and Holy Ghost are three distinct beings, that the Father and Jesus have perfected, glorified, physical bodies, and that the Holy Ghost is a spirit without a physical body. Latter-day Saints also believe that there are other gods and goddesses outside the Godhead, such as a Heavenly Mother—who is married to God the Father—and that faithful Latter-day Saints may attain godhood in the afterlife. The term Heavenly Parents is used to refer collectively to the divine partnership of Heavenly Father and a Heavenly Mother. Joseph Smith taught that God was once a man on another planet before being exalted to Godhood.

↑ Return to Menu

Julius Schnorr von Carolsfeld in the context of Alberich

In German heroic legend, Alberich (German: [ˈalbəʁɪç]) is a dwarf. He features most prominently in the poems Nibelungenlied and Ortnit. He also features in the Old Norse collection of German legends called the Thidreksaga under the name Alfrikr. His name consists of the elements alb ("elf") and ric "power" or "ruler". It is equivalent to the Old French Alberon or Auberon, from which the English Oberon is derived, and is the source of the Norman French derivation Aubry.

The name was later used for a character in Richard Wagner's opera cycle Der Ring des Nibelungen.

↑ Return to Menu

Julius Schnorr von Carolsfeld in the context of Joab

Joab (/ˈæb/; Biblical Hebrew: יוֹאָב, romanized: Yoʼāḇ), the son of Zeruiah, was the nephew of King David and the commander of his army according to the Hebrew Bible.

↑ Return to Menu