Julian calendar in the context of "Leap year"

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⭐ Core Definition: Julian calendar

The Julian calendar is a solar calendar of 365 days in every year with an additional leap day every fourth year (without exception). The Julian calendar is still used as a religious calendar in parts of the Eastern Orthodox Church and in parts of Oriental Orthodoxy as well as by the Amazigh people (also known as the Berbers). For a quick calculation, between 1901 and 2099 the much more common Gregorian date equals the Julian date plus 13 days.

The Julian calendar was proposed in 46 BC by (and takes its name from) Julius Caesar, as a reform of the earlier Roman calendar, which was largely a lunisolar one. It took effect on 1 January 45 BC, by his edict. Caesar's calendar became the predominant calendar in the Roman Empire and subsequently most of the Western world for more than 1,600 years, until 1582 when Pope Gregory XIII promulgated a revised calendar. Ancient Romans typically designated years by the names of ruling consuls; the Anno Domini system of numbering years was not devised until 525, and became widespread in Europe in the eighth century.

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Julian calendar in the context of Common Era

Common Era (CE) and Before the Common Era (BCE) are year notations for the Gregorian or Julian calendar, and are exactly equivalent to the Anno Domini (AD) and Before Christ (BC) notations. The expressions "2025 CE" and "AD 2025" each equally describe the current year; "400 BCE" and "400 BC" are the same year too. BCE/CE are primarily used to avoid religious connotations, by not referring to Jesus as Dominus [Lord].

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Julian calendar in the context of Greek Orthodox Patriarchate of Jerusalem

The Greek Orthodox Patriarchate of Jerusalem, also known as the Greek Orthodox Church of Jerusalem, is an autocephalous church within the wider communion of Eastern Orthodox Christianity. Established in the mid-fifth century as one of the oldest patriarchates in Christendom, it is headquartered in the Church of the Holy Sepulchre in Jerusalem and led by the patriarch of Jerusalem, currently Theophilos III. The patriarchate's ecclesiastical jurisdiction includes roughly 200,000 to 500,000 Orthodox Christians across the Holy Land in Palestine, Jordan and Israel.

The church traces its foundation in Jerusalem to the day of Pentecost, when the Holy Spirit, according to Christian beliefs, descended on the disciples of Jesus Christ and ushered the spread of the Gospel. The church celebrates its liturgy in the ancient Byzantine Rite – whose sacred language, Koine Greek, is the original language of the New Testament – and follows its own liturgical year under the Julian calendar.

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Julian calendar in the context of Treaty of Pereyaslav

The Pereiaslav Agreement or Pereyaslav Agreement (Ukrainian: Переяславська рада, romanizedPereiaslavska Rada, lit.'Pereiaslav Council', Russian: Переяславская рада) was an official meeting that convened for a ceremonial pledge of allegiance by Zaporozhian Cossacks to Russian tsar Alexis (r. 1645–1676) in the town of Pereiaslav in central Ukraine, in January 1654. The ceremony took place concurrently with ongoing negotiations that started on the initiative of Hetman Bohdan Khmelnytsky to address the issue of the Cossack Hetmanate with the ongoing Khmelnytsky Uprising against the Polish–Lithuanian Commonwealth and which concluded the Treaty of Pereiaslav (also known as the March Articles). The treaty itself was finalized in Moscow in April 1654 (in March according to the Julian calendar).

Khmelnytsky secured the military protection of the Tsardom of Russia in exchange for allegiance to the tsar. An oath of allegiance to the Russian monarch from the leadership of the Cossack Hetmanate was taken, shortly thereafter followed by other officials, the clergy and the inhabitants of the Hetmanate swearing allegiance. The exact nature of the relationship stipulated by the agreement between the Hetmanate and Russia is a matter of scholarly controversy. The council of Pereiaslav was followed by an exchange of official documents: the March Articles (from the Cossack Hetmanate) and the tsar's declaration (from Russia).

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Julian calendar in the context of Anno Domini

The terms anno Domini (AD) and before Christ (BC) are used when designating years in the Gregorian and Julian calendars. The term anno Domini is Medieval Latin and means "in the year of the Lord" but is often presented using "our Lord" instead of "the Lord", taken from the full original phrase "anno Domini nostri Jesu Christi", which translates to "in the year of our Lord Jesus Christ". The form "BC" is specific to English, and equivalent abbreviations are used in other languages: the Latin form, rarely used in English, is ante Christum natum (ACN) or ante Christum (AC).

This calendar era takes as its epoch the traditionally reckoned year of the conception or birth of Jesus. Years AD are counted forward since that epoch and years BC are counted backward from the epoch. There is no year zero in this scheme; thus the year AD 1 immediately follows the year 1 BC. This dating system was devised in 525 by the Eastern Roman monk Dionysius Exiguus but was not widely used until the 9th century. Modern scholars believe that the actual date of birth of Jesus was about 5 BC.

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Julian calendar in the context of Gregorian calendar

The Gregorian calendar is the calendar used in most parts of the world. It went into effect in October 1582 following the papal bull Inter gravissimas issued by Pope Gregory XIII, which introduced it as a modification of, and replacement for, the Julian calendar. The principal change was to space leap years slightly differently to make the average calendar year 365.2425 days long rather than the Julian calendar's 365.25 days, thus more closely approximating the 365.2422-day "tropical" or "solar" year that is determined by the Earth's revolution around the Sun.

The rule for leap years is that every year divisible by four is a leap year, except for years that are divisible by 100, except in turn for years also divisible by 400. For example, 1800 and 1900 were not leap years, but 1600 and 2000 were leap years.

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Julian calendar in the context of Babylonian calendar

The Babylonian calendar was a lunisolar calendar used in Mesopotamia from around the 2nd millennium BC until the Seleucid Era (294 BC), and it was specifically used in Babylon from the Old Babylonian Period (1780s BC) until the Seleucid Era.

In the Seleucid Era it was reformed as "Greek time", Anno Graecorum was introduced and used in the Middle East and Egypt until the middle of the first millennium when the First Council of Nicaea AD 325 defined the Church year based on the Roman early Julian calendar. As Anno Graecorum formed the basis for time references in the Bible and spread westward, it rather increased the Babylonian calendars importance. The Babylonian calendar is also partly reflected in calendars in South and East Asia and the Islamic calendar as well as Iranian calendars. The Julian calendar inherited the definitions of the 12 month system, week, hour etc. from the Babylonian calendar and the current Jewish calendar can be seen as a slightly modified Babylonian calendar that still exists today and is practised, but with Anno Mundi Livryat haOlam year calculation since the creation of the world. Today's global time system UTC (Gregorian calendar) therefore has its main structure inherited from the Babylonian calendar.

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Julian calendar in the context of 7th century

The 7th century is the period from 601 through 700 in accordance with the Julian calendar in the Christian Era.

The spread of Islam and the Muslim conquests began with the unification of Arabia by the Islamic prophet Muhammad starting in 622. After Muhammad's death in 632, Islam expanded beyond the Arabian Peninsula under the Rashidun Caliphate (632–661) and the Umayyad Caliphate (661–750). The Muslim conquest of Persia in the 7th century led to the downfall of the Sasanian Empire. Also conquered during the 7th century were Syria, Palestine, Armenia, Egypt, and North Africa.

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