Edict in the context of "Julian calendar"

The Constitutio Antoniniana (Latin for "Constitution [or Edict] of Antoninus"), also called the Edict of Caracalla or the Antonine Constitution, was an edict issued in AD 212 by the Roman emperor Caracalla. It declared that all free men in the Roman Empire were to be given full Roman citizenship (and by extension all free women in the Empire were to be given the same rights as Roman women, such as the jus trium liberorum).

Before AD 212, full Roman citizenship was mostly only held by inhabitants of Roman Italy. Colonies of Romans established in the provinces, Romans (or their descendants) living in provinces, the inhabitants of various cities throughout the Empire, and small numbers of local nobles (such as kings of client countries) also held full citizenship. Provincials, on the other hand, were usually non-citizens, although some held the Latin rights. Veterans of the Auxilia were also granted Roman citizenship on discharge. Being a Roman citizen remained a well sought-after status until 212.

The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by Old Catholics and others. Protestant opinions on it are varied.

The Council assembled in 787 AD in Nicaea (site of the First Council of Nicaea; present-day İznik, Bursa, in Turkey), to restore the use and veneration of icons (or holy images), which had been suppressed by imperial edict inside the Byzantine Empire during the reign of Leo III (717–741). His son, Constantine V (741–775), had held the Council of Hieria to make the suppression official.

Energy laws govern the use and taxation of energy, both renewable and non-renewable. These laws are the primary authorities (such as caselaw, statutes, rules, regulations and edicts) related to energy. In contrast, energy policy refers to the policy and politics of energy.

Energy law includes the legal provision for oil, gasoline, and "extraction taxes." The practice of energy law includes Oil and gas agreements and other contracts for siting, extraction, licenses for the acquisition and ownership rights in oil and gas both under the soil before discovery and after its capture, and adjudication regarding those rights.

The Edict of Fontainebleau (18 October 1685, published 22 October 1685) was an edict issued by French King Louis XIV and is also known as the Revocation of the Edict of Nantes. The Edict of Nantes (1598) had granted Huguenots the right to practice their religion without state persecution. Protestants had lost their independence in places of refuge under Cardinal Richelieu on account of their supposed insubordination, but they continued to live in comparative security and political contentment. From the outset, religious tolerance in France had been a royal, rather than popular, policy.

The lack of universal adherence to his religion did not sit well with Louis XIV's vision of perfected autocracy.

The Edict of Nantes (French: édit de Nantes) was an edict signed in April 1598 by King Henry IV and granted the minority Calvinist Protestants of France, also known as Huguenots, substantial rights in the nation, which was predominantly Catholic.

While upholding Catholicism as the established religion, and requiring the re-establishment of Catholic worship in places it had lapsed, it granted certain religious toleration to the Protestant Huguenots, who had been waging a long and bloody struggle for their rights in France.

The Imperial Edict of the Abdication of the Qing Emperor (simplified Chinese: 宣统帝退位诏书; traditional Chinese: 宣統帝退位詔書; pinyin: Xuāntǒng Dì Tuìwèi Zhàoshū; lit. "Xuantong Emperor's Abdication Edict") was an official decree issued by the Empress Dowager Longyu on behalf of the six-year-old Xuantong Emperor, the last emperor of the Qing dynasty of China, on 12 February 1912, as a response to the Xinhai Revolution. The revolution led to the self-declared independence of 13 southern Chinese provinces and the subsequent peace negotiation between the rest of Qing China and the collective of the southern provinces.

The issuance of the Imperial Edict marked the end of the over 200-year rule of the Qing dynasty, and the era of Chinese imperial rule, which lasted 2,132 years. Furthermore, the Imperial Edict established the Republic of China as the sole successor state to the Qing dynasty and provided the legal basis for the Republic of China to inherit all Qing territories, including China proper, Manchuria, Mongolia, Xinjiang, and Tibet.

A plenipotentiary (from the Latin plenus "full" and potens "powerful") is a diplomat who has full powers—authorization to sign a treaty or convention on behalf of a sovereign. When used as a noun more generally, the word can also refer to any person who has full powers. As an adjective, it describes something which confers full powers, such as an edict or an assignment.

The Alhambra Decree (also known as the Edict of Expulsion; Spanish: Decreto de la Alhambra, Edicto de Granada) was an edict issued on 31 March 1492 by the joint Catholic Monarchs of Spain, Isabella I of Castile and Ferdinand II of Aragon, ordering the expulsion of unconverted Jews from the Crowns of Castile and Aragon and its territories and possessions by 31 July of that year. Its primary purpose was to eliminate the influence of the remaining Jews on Spain's large converso New Christian population, converted from Judaism, to minimize the possibility that the latter and their descendants would be able to secretly practice their former faith.

Over half of Spain's Jews had converted as a result of the religious persecution and pogroms which occurred in 1391. Due to continuing attacks, around 50,000 more had converted by 1415. A further number of those remaining chose to convert to avoid expulsion. As a result of the Alhambra Decree and persecution in the years leading up to the expulsion of Spain's estimated 300,000 Jewish origin population, a total of over 200,000 had converted to Catholicism in order to remain in Spain, and between 40,000 and 100,000 remained Jewish and suffered expulsion. An unknown number of the expelled eventually succumbed to the pressures of life in exile away from formerly-Jewish relatives and networks back in Spain, and so converted to Catholicism to be allowed to return in the years following expulsion.