Julian Calendar in the context of "Yennayer"

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⭐ Core Definition: Julian Calendar

The Julian calendar is a solar calendar of 365 days in every year with an additional leap day every fourth year (without exception). The Julian calendar is still used as a religious calendar in parts of the Eastern Orthodox Church and in parts of Oriental Orthodoxy as well as by the Amazigh people (also known as the Berbers). For a quick calculation, between 1901 and 2099 the much more common Gregorian date equals the Julian date plus 13 days.

The Julian calendar was proposed in 46 BC by (and takes its name from) Julius Caesar, as a reform of the earlier Roman calendar, which was largely a lunisolar one. It took effect on 1 January 45 BC, by his edict. Caesar's calendar became the predominant calendar in the Roman Empire and subsequently most of the Western world for more than 1,600 years, until 1582 when Pope Gregory XIII promulgated a revised calendar. Ancient Romans typically designated years by the names of ruling consuls; the Anno Domini system of numbering years was not devised until 525, and became widespread in Europe in the eighth century.

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👉 Julian Calendar in the context of Yennayer

Yennayer is the first month of the Berber (Amazigh) calendar. The first day of Yennayer corresponds to the first day of January in the Julian Calendar, which is shifted thirteen days compared to the Gregorian calendar, thus falling on 12 January every year. The Berber calendar was created in 1980 by Ammar Negadi, a Paris-based Algerian scholar. He chose 943 BC (rounded off to 950), the year in which the Meshwesh Shoshenq I ascended to the throne of Egypt, as the first year of the Berber calendar.

There is some debate about the traditional date of Yennayer, with some cultural associations advocating for its celebration on the evening of 12 January, which is widespread in Algeria, Morocco, Libya, and the Canary Islands.

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Julian Calendar in the context of September 3 (Eastern Orthodox liturgics)

Sep. 2 - Eastern Orthodox liturgical calendar - Sep. 4

All fixed commemorations below celebrated on September 16 by Orthodox Churches on the Old Calendar.

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Julian Calendar in the context of 8th century

The 8th century is the period from 701 (represented by the Roman numerals DCCI) through 800 (DCCC) in accordance with the Julian Calendar.

In the historiography of Europe the phrase the long 8th century is sometimes used to refer to the period of circa AD 660–820.

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Julian Calendar in the context of August 22 (Eastern Orthodox liturgics)

August 21 - Eastern Orthodox liturgical calendar - August 23

All fixed commemorations below are observed on September 4 by Orthodox Churches on the Old Calendar.

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Julian Calendar in the context of Serb traditions

The Serbs have many traditions. The Slava is an exclusive custom of the Serbs, each family has one patron saint that they venerate on their feast day. The Serbian Orthodox Church uses the traditional Julian Calendar, as per which Christmas Day (December 25) falls currently on January 7 of the Gregorian Calendar, thus the Serbs celebrate Christmas on January 7, shared with the Orthodox churches of Jerusalem, orthodox Macedonians, Russians, Georgians, and the Greek Old Calendarists.

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Julian Calendar in the context of September 2 (Eastern Orthodox liturgics)

Sep. 1 - Eastern Orthodox liturgical calendar - Sep. 3

All fixed commemorations below celebrated on September 15 by Orthodox Churches on the Old Calendar.

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Julian Calendar in the context of September 4 (Eastern Orthodox liturgics)

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Julian Calendar in the context of July 21 (Eastern Orthodox liturgics)

July 20 - Eastern Orthodox Church calendar - July 22

All fixed commemorations below are celebrated on August 3 by Old Calendar.

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Julian Calendar in the context of May 19 (Eastern Orthodox liturgics)

May 18 - Eastern Orthodox Church calendar - May 20

All fixed commemorations below celebrated on June 1 by Orthodox Churches on the Old Calendar.

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