Judea in the context of "Ministry of Jesus"

Ptolemy I Soter (/ˈtɒləmi/; Greek: Πτολεμαῖος Σωτήρ, Ptolemaîos Sōtḗr, "Ptolemy the Savior"; c. 369/68 BC – January 282 BC) was a Macedonian Greek general, historian, and successor of Alexander the Great who went on to found the Ptolemaic Kingdom centered on Egypt. Ptolemy was king and pharaoh of Ptolemaic Egypt from 305/304 BC to his death in 282 BC, and his descendants continued to rule Egypt until 30 BC. During their rule, Egypt became a thriving bastion of Hellenistic civilization and Alexandria a great seat of Greek culture.

Ptolemy I was the son of Arsinoe of Macedon by either her husband Lagus or Philip II of Macedon, the father of Alexander. However, the latter is unlikely and may be a myth fabricated to glorify the Ptolemaic Dynasty. Ptolemy was one of Alexander's most trusted companions and military officers. After the death of Alexander in 323 BC, Ptolemy retrieved his body as it was en route to be buried in Macedon, placing it in Memphis instead, where it was later moved to Alexandria in a new tomb. Afterwards he joined a coalition against Perdiccas, the royal regent over Philip III of Macedon. Perdiccas invaded Egypt but was assassinated by his own officers in 320 BC, allowing Ptolemy I to consolidate his control over the country. After a series of wars between Alexander's successors, Ptolemy gained a claim to Judea in southern Syria, which was disputed with the Seleucid king Seleucus I. He also took control of Cyprus and Cyrenaica, the latter of which was placed under the control of Ptolemy's stepson Magas. Ptolemy also commanded the construction of the Library of Alexandria and of the Lighthouse of Alexandria, one of the Seven Wonders of the Ancient World.

Judaea was a Roman province from 6 to 135 AD, which at its height encompassed the regions of Judea, Idumea, Peraea, Samaria, and Galilee, as well as parts of the coastal plain of the southern Levant. At its height, it encompassed much of the core territories of the former Kingdom of Judaea, which had been ruled by the Hasmonean and Herodian dynasties in previous decades. The name Judaea (like the similar Judea) derives from the Iron Age Kingdom of Judah, which was centered in the region of Judea.

Since the Roman Republic's conquest of Judaea in 63 BC, which abolished the independent Hasmonean monarchy, Rome maintained a system of semi-autonomous vassalage in the region. After Hasmonean ruler Antigonus II Mattathias briefly regained the throne, he was overthrown by Herod, who was appointed King of the Jews by the Roman Senate and ruled Judaea until his death in 4 BC. The province's formal incorporation into the Roman Empire was enacted by Augustus in 6 AD following an appeal by the populace against the misrule of Herod's son, Herod Archelaus (r. 4 BC – 6 Anno Domini Nostri). The administrative capital was relocated from Jerusalem to the coastal city of Caesarea Maritima.

Biblical Hebrew (Hebrew: עִבְרִית מִקְרָאִית, romanized: ʿiḇrîṯ miqrāʾîṯ or לְשׁוֹן הַמִּקְרָא, ləšôn ham-miqrāʾ ), also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanitic branch of the Semitic languages spoken by the Israelites in the area known as the Land of Israel, roughly west of the Jordan River and east of the Mediterranean Sea. The term ʿiḇrîṯ 'Hebrew' was not used for the language in the Hebrew Bible, which was referred to as שְֹפַת כְּנַעַן śəp̄aṯ kənaʿan 'language of Canaan' or יְהוּדִית Yəhûḏîṯ 'Judean', but it was used in Koine Greek and Mishnaic Hebrew texts.

Paleo-Hebrew is attested in inscriptions from about the 10th century BCE, when it was almost identical to Phoenician and other Canaanite languages, and spoken Hebrew persisted as a first language through and beyond the Second Temple period, which ended in 70 CE with the siege of Jerusalem. It eventually developed into Mishnaic Hebrew, which was employed as a second language until the 5th century.

The Israeli coastal plain (Hebrew: מישור החוף, romanized: Mishor HaḤof, lit. 'coastal plain') is the Israeli segment of the Levantine coastal plain of the Mediterranean Sea, extending 187 kilometres (116 mi) north to south. It is a geographical region defined morphologically by the sea, in terms of topography and soil, and also in its climate, flora and fauna. It is narrow in the north and broadens considerably towards the south, and is continuous, except the short section where Mount Carmel reaches almost all the way to the sea. The Coastal Plain is bordered to the east by – north to south – the topographically higher regions of the Galilee, the low and flat Jezreel Valley, the Carmel range, the mountains of Samaria, the hill country of Judea known as the Shephelah, and the Negev Mountains in the south. To the north it is separated from the coastal plain of Lebanon by the cliffs of Rosh HaNikra, which jut out into the sea from the Galilee mountains, but to the south it continues into the Egyptian Sinai Peninsula.

The plain can be conventionally divided into a number of areas: the Northern Coastal Plain borders the Galilee in its northern part, and the Jezreel Valley in its southern part between Akko and Haifa, where it is also called the Plain of Zebulon; Hof HaCarmel, or the Carmel Coastal Plain, runs along the Mount Carmel range; the Sharon Plain continues down to northern Tel Aviv; the Central Coastal Plain stretches from Tel Aviv to the northern limit of the Gaza Strip, with the Nahal Shikma [he] stream as its limit – there Israel's access to the Mediterranean ends and the Israeli Southern Coastal Plain, also known as the Western Negev, actually consists of the hinterland of the Strip. For almost its entire length, the plain has sandy beaches, and a Mediterranean climate, except at its southern end where the climate is semi-arid.

The region of Palestine, also known as historic Palestine or land of Palestine, is a geographical area in West Asia. It includes the modern states of Israel and Palestine, and some definitions include parts of northwestern Jordan. Other names for the region include Canaan, the Promised Land, the Land of Israel, the Holy Land, and Judea.

The earliest written record referring to Palestine as a geographical region is in the Histories of Herodotus in the 5th century BCE, which calls the area Palaistine, referring to the territory previously held by Philistia, a state that existed in that area from the 12th to the 7th century BCE. The Roman Empire conquered the region in 63 BCE and appointed client kings to rule over it until Rome began directly ruling over the region and established a predominately-Jewish province named "Judaea" in 6 CE. The Roman Empire killed the vast majority of Jews in Judaea to suppress the Bar Kokhba revolt during 132-136 CE; shortly after the revolt, the Romans expelled and enslaved nearly all of the remaining Jews in the historical Judah region centered on Jerusalem, depopulating that area. Roman authorities renamed the province of Judaea to "Syria Palaestina" in c. 135 CE to punish Jews for the Bar Kokhba Revolt and permanently sever ties between Jews and the province. In 390, during the Byzantine period, the region was split into the provinces of Palaestina Prima, Palaestina Secunda, and Palaestina Tertia. Following the Muslim conquest of the Levant in the 630s, the military district of Jund Filastin was established. While Palestine's boundaries have changed throughout history, it has generally comprised the southern portion of the wider Syria or Levant region.

Western Aramaic is a group of Aramaic dialects once spoken widely throughout the ancient Levant, predominantly in the south, and Sinai, including ancient Damascus, Nabataea, across the Palestine region with Judea, Transjordan and Samaria, as well as today's Lebanon and the basins of the Orontes as far as Aleppo in the north. The group was divided into several regional variants, spoken mainly by the Palmyrenes in the east and the Aramaeans who settled on Mount Lebanon - ancestors of the early Maronites. In the south, it was spoken by Judeans (early Jews), Galileans, Samaritans, Pagans, Melkites (descendants of the aforementioned peoples who followed Chalcedonian Christianity), Nabataeans and possibly the Itureans. All of the Western Aramaic dialects are considered extinct today, except for the modern variety known as Western Neo-Aramaic. This dialect, which descends from Damascene Aramaic, is still spoken by the Arameans (Syriacs) in the towns of Maaloula, Bakh'a and Jubb'adin near Damascus, Syria.

Jews (Hebrew: יְהוּדִים‎, ISO 259-2: Yehudim, Israeli pronunciation: [jehuˈdim]), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of ancient Israel and Judah. They traditionally adhere to Judaism. Jewish ethnicity, religion, and community are highly interrelated, as Judaism is an ethnic religion, though many ethnic Jews do not practice it. Religious Jews regard converts to Judaism as members of the Jewish nation, pursuant to the long-standing conversion process.

The Israelites emerged from the pre-existing Canaanite peoples to establish Israel and Judah in the Southern Levant during the Iron Age. Originally, Jews referred to the inhabitants of the kingdom of Judah and were distinguished from the gentiles and the Samaritans. According to the Hebrew Bible, these inhabitants predominately originate from the tribe of Judah, who were descendants of Judah, the fourth son of Jacob. The tribe of Benjamin were another significant demographic in Judah and were considered Jews too. By the late 6th century BCE, Judaism had evolved from the Israelite religion, dubbed Yahwism (for Yahweh) by modern scholars, having a theology that religious Jews believe to be the expression of the Mosaic covenant between God and the Jewish people. After the Babylonian exile, Jews referred to followers of Judaism, descendants of the Israelites, citizens of Judea, or allies of the Judean state. Jewish migration within the Mediterranean region during the Hellenistic period, followed by population transfers, caused by events like the Jewish–Roman wars, gave rise to the Jewish diaspora, consisting of diverse Jewish communities that maintained their sense of Jewish history, identity, and culture.