Jude (alternatively Judas or Judah; Ancient Greek: Ἰούδας) was a "brother" of Jesus according to the New Testament. He is traditionally identified as the author of the Epistle of Jude, a short epistle which is reckoned among the seven general epistles of the New Testament—placed after Paul's epistles and before the Book of Revelation—and considered canonical by Christians. Catholics and Eastern Orthodox Christians believe this Jude is the same person as Jude the Apostle; Catholics hold that Jude was a cousin, but not literally a brother of Jesus, while the Eastern Orthodox hold that Jude is St. Joseph's son from a previous marriage.
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👉 Jude, brother of Jesus in the context of Jude the Apostle
Jude the Apostle (Ancient Greek: Ἰούδας Ἰακώβου translit. Ioúdas Iakóbou Syriac/Aramaic: ܝܗܘܕܐ translit. Yahwada) was one of the Twelve Apostles of Jesus according to the New Testament. He is generally identified as Thaddeus (Ancient Greek: Θαδδαῖος; Armenian: Թադեոս; Coptic: ⲑⲁⲇⲇⲉⲟⲥ) and is also variously called Judas Thaddaeus, Jude Thaddaeus, Jude of James, or Lebbaeus. He is sometimes identified with Jude, the brother of Jesus, but is clearly distinguished from Judas Iscariot, the disciple who betrayed Jesus prior to his crucifixion. Catholic writer Michal Hunt suggests that Judas Thaddaeus became known as Jude after early translators of the New Testament from Greek into English sought to distinguish him from Judas Iscariot and subsequently abbreviated his forename. Most versions of the New Testament in languages other than English and French refer to Judas and Jude by the same name.
The Armenian Apostolic Church honors Thaddeus along with Saint Bartholomew as its patron saints. In the Catholic Church, he is the patron saint of desperate cases and lost causes.
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Jude, brother of Jesus in the context of Brother of Jesus
The brothers of Jesus or the adelphoi (Ancient Greek: ἀδελφοί, romanized: adelphoí, lit. 'of the same womb, brothers') are named in the New Testament as James, Joses (a form of Joseph), Simon, and Jude; unnamed sisters are mentioned in Mark and Matthew. They may have been: (1) sons of Mary, the mother of Jesus, and Joseph; (2) sons of Joseph by a former marriage; or (3) sons of Mary of Clopas, named in Mark 15:40 as the "mother of James and Joses", who has been identified as either the sister of Mary, the mother of Jesus, or a sister-in-law to Joseph.
Those who uphold the perpetual virginity of Mary reject the idea of biological brethren and maintain that the brothers and sisters were either cousins of Jesus (option 3, the position of the Catholic Church) or children of Joseph from a previous marriage (option 2, the Eastern Orthodox Church). Some Lutheran Churches have accepted both option 2 and option 3 as being valid explanations for the doctrine of the perpetual virginity of Mary.