John Buridan in the context of "Christianity and science"

⭐ In the context of Christianity and science, John Buridan is considered…

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⭐ Core Definition: John Buridan

Jean Buridan (/ˈbjʊərɪdən/; French: [byʁidɑ̃]; Latin: Johannes Buridanus; c. 1301c. 1359/62) was an influential 14th‑century French scholastic philosopher.

Buridan taught in the faculty of arts at the University of Paris for his entire career and focused in particular on logic and on the works of Aristotle. Buridan sowed the seeds of the Copernican Revolution in Europe. He developed the concept of impetus, the first step toward the modern concept of inertia and an important development in the history of medieval science. His name is most familiar through the thought experiment known as Buridan's ass, but the thought experiment does not appear in his extant writings.

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👉 John Buridan in the context of Christianity and science

Most scientific and technical innovations prior to the Scientific Revolution were achieved by societies organized by religious traditions. Ancient Christian scholars pioneered individual elements of the scientific method. Historically, Christianity has been and still is a patron of sciences. It has been prolific in the foundation of schools, universities and hospitals, and many Christian clergy have been active in the sciences and have made significant contributions to the development of science.

Historians of science such as Pierre Duhem credit medieval Catholic mathematicians and philosophers such as John Buridan, Nicole Oresme and Roger Bacon as the founders of modern science. Duhem concluded that "the mechanics and physics of which modern times are justifiably proud to proceed, by an uninterrupted series of scarcely perceptible improvements, from doctrines professed in the heart of the medieval schools". Many of the most distinguished classical scholars in the Byzantine Empire held high office in the Eastern Orthodox Church. Protestantism has had an important influence on science, according to the Merton Thesis, there was a positive correlation between the rise of English Puritanism and German Pietism on the one hand, and early experimental science on the other.

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