Johannine literature in the context of "Authorship of the Johannine works"

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⭐ Core Definition: Johannine literature

Johannine literature is a modern collective term for five New Testament writings that early Christian tradition linked in various ways with John the Apostle or a related circle of teachers: the Gospel of John, the three Johannine epistles (1 John, 2 John, and 3 John), and the Book of Revelation. The designation identifies a literary family with shared vocabulary and theology without implying single authorship, and it reflects how ancient readers grouped the texts while acknowledging distinct voices within them.

Current scholarship usually dates the Gospel and Letters to the final decades of the first century, often AD 90–110; some pursue earlier signs and editions, while recent scholarship increasingly views the gospel as a literary unity by a single author. Revelation is most often dated within the reign of Domitian (AD 81–96) because of its address to seven assemblies in Roman Asia and its critique of imperial cult imagery, though a minority advocates an earlier context in the late 60s under Nero or Galba.

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👉 Johannine literature in the context of Authorship of the Johannine works

The authorship of the Johannine works (the Gospel of John, the Johannine epistles, and the Book of Revelation) has been debated by biblical scholars since at least the 2nd century AD. The debate focuses mainly on the identity of the author(s), as well as the date and location of authorship of these writings.

Although authorship of all of these works has traditionally been attributed to John the Apostle, most scholars theorize that he wrote none of them, though the tradition still has many modern defenders. Although some scholars conclude the author of the epistles was different from that of the gospel, most scholars agree that all three epistles are expressed by the same author or school of thought.

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Johannine literature in the context of Gospel of John

The Gospel of John is the fourth of the New Testament's four canonical Gospels. It contains a schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses culminating in Thomas's proclamation of the risen Jesus as "my Lord and my God". The penultimate chapter's concluding verse set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name."

John was written between AD 90–100. The gospel is anonymous, although it identifies a "disciple whom Jesus loved" as the source of its traditions and perhaps author. Twentieth-century scholarship interpreted the gospel within the paradigm of a "Johannine community", but this has been increasingly challenged in the 21st century, and there is currently considerable debate over the gospel's historical context. As it is closely related in style and content to the Johannine epistles, most scholars treat the four books, along with the Book of Revelation, as a single corpus of Johannine literature, albeit not by the same author.

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Johannine literature in the context of Eternal life (Christianity)

Eternal life traditionally refers to continued life after death, as outlined in Christian eschatology. The Apostles' Creed testifies: "I believe... the resurrection of the body, and life everlasting." In this view, eternal life commences after the Second Coming of Jesus Christ and the resurrection of the dead, although in the New Testament's Johannine literature there are references to eternal life commencing in the earthly life of the believer, possibly indicating an inaugurated eschatology.

According to mainstream Christian theology, after death but before the Second Coming, the saved live with God in an intermediate state, but after the Second Coming, experience the physical resurrection of the dead and the physical recreation of a New Earth. The Catechism of the Catholic Church states, "By death the soul is separated from the body, but in the resurrection God will give incorruptible life to our body, transformed by reunion with our soul. Just as Christ is risen and lives for ever, so all of us will rise at the last day." N.T. Wright argues that "God's plan is not to abandon this world... Rather, he intends to remake it. And when he does, he will raise all people to new bodily life to live in it. That is the promise of the Christian gospel."

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Johannine literature in the context of Paraclete

Paraclete (/ˈpærəklt/; Greek: παράκλητος, romanizedparáklētos) is a Christian biblical term occurring five times in the Johannine texts of the New Testament. In Christian theology, the word commonly refers to the Holy Spirit and is translated as 'advocate', 'counsellor', or 'helper'.

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Johannine literature in the context of J. Louis Martyn

James Louis Martyn (October 11, 1925 – June 4, 2015) was an American New Testament scholar. He taught for nearly three decades at Union Theological Seminary in New York City, where he held the Edward Robinson Professorship of Biblical Theology from 1967 until his retirement in 1987. Martyn's work reshaped Johannine studies with his two-level reading of the Fourth Gospel and his argument about the aposynagōgos passages. He was also a leading interpreter of Paul, noted for a robust apocalyptic reading that culminated in his Anchor Bible commentary on Galatians and in Theological Issues in the Letters of Paul.

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