Jinshi in the context of Imperial examination in Chinese mythology


Jinshi in the context of Imperial examination in Chinese mythology
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👉 Jinshi in the context of Imperial examination in Chinese mythology

The imperial examination was a civil service examination system in Imperial China designed to select the most promising candidates for administrative roles, with the aim of recruiting them into the state bureaucracy. Its purpose of testing and selecting candidates for merit significantly influenced various aspects of society and culture in Imperial China, including Chinese mythology.

The imperial civil service examinations were designed as objective measures to evaluate the educational attainment and merit of the examinees, as part of the process by which to make selections and appointments to various offices within the structure of the government of the Chinese empire, or, sometimes, during periods of Chinese national disunion, of offices within the various states. During more recent historical times, successful candidates could receive the jinshi (chin-shih), and other degrees, generally followed by assignment to specific offices, with higher level degrees and competitive ranking within the degrees tending to lead to higher ranking placements in the imperial government service. The examination system developed largely in response to religious and philosophical ideas about ideal social order. Also, traditional Chinese religion and philosophy responded to concerns about the examination system. Both processes were intimately bound together with a literary system and other traditions which had a relative continuity of several thousand years. The actual examination process developed together with various related philosophical, religious, and narrative concepts to produce a distinct mythological motif.

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Jinshi in the context of Zhang Juzheng

Zhang Juzheng (26 May 1525 – 9 July 1582) was a prominent grand secretary during the reigns of Ming emperors Longqing and Wanli. In 1547, he passed the highest level of official examinations and was granted the rank of jinshi. He then served at the Hanlin Academy. In 1567, the Longqing Emperor appointed him as grand secretary, and upon the ascension of the Wanli Emperor in 1572, he became the head of the grand secretaries.

During the early years of the Wanli Emperor's reign, Zhang played a crucial role as the Emperor's mentor and de facto ruler of China due to the Emperor's immaturity. His decisive foreign and economic policies led to one of the most successful periods in the Ming history. Influenced by the Mongol raids of the 1550s, Zhang aimed to "enrich the country and strengthen the army" through legalistic methods rather than Confucian principles. He played a key role in centralizing the administration, limiting various privileges, and revising land tax exemptions. After Zhang's death in 1582, many of his reforms and policies were reversed, and in 1584 his family was stripped of their accumulated property and wealth. He was not rehabilitated until more than half a century later, just before the fall of the Ming dynasty.

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