Jewish secularism (Hebrew: יהדות חילונית) refers to secularism in a Jewish context, denoting the definition of Jewish identity with little or no attention given to its religious aspects. The concept of Jewish secularism first arose in the late 19th century, with its influence peaking during the interwar period.
According to a 2001 survey by City University of New York, 49% of all American Jews identify as being secular while 22% of American Jews as of 2013 identify as having no religion.
Jewish culture is the culture of the Jewish people, from its formation in ancient times until the current age. Judaism itself is not simply a faith-based religion, but an orthopraxy and ethnoreligion, pertaining to deed, practice, and identity. Jewish culture covers many aspects, including religion and worldviews, literature, media, and cinema, art and architecture, cuisine and traditional dress, attitudes to gender, marriage, family, social customs and lifestyles, music and dance. Some elements of Jewish culture come from within Judaism, others from the interaction of Jews with host populations, and others still from the inner social and cultural dynamics of the community. Before the 18th century, religion dominated virtually all aspects of Jewish life, and infused culture. Since the advent of secularization, wholly secular Jewish culture emerged likewise.
Jewish religious movements, sometimes called "denominations", include diverse groups within Judaism which have developed among Jews from ancient times. Samaritans are also considered ethnic Jews by the Chief Rabbinate of Israel, although they are frequently classified by experts as a sister Hebrew people, who practice a separate branch of Israelite religion. Today in the West, the most prominent divisions are between traditionalist Orthodox movements (including Haredi ultratraditionalist and Modern Orthodox branches) and modernist movements such as Reform Judaism originating in late 18th century Europe, Conservative (Masorti) originating in 19th century Europe, and other smaller ones, including the Reconstructionist and Renewal movements which emerged later in the 20th century in the United States.
In Israel, variation is moderately similar, differing from the West in having roots in the Old Yishuv and pre-to-early-state Yemenite infusion, among other influences. For statistical and practical purposes, the distinctions there are based upon a person's attitude to religion. Most Jewish Israelis classify themselves as "secular" (hiloni), "traditional" (masortim), "religious" (dati) or ultra-religious (haredi).
Haredi Judaism (Hebrew: יהדות חֲרֵדִית, romanized: Yahadut Ḥaredit, IPA: [χaʁeˈdi]) is a branch of Orthodox Judaism that is characterized by its strict interpretation of religious sources and its accepted halakha (Jewish law) and traditions, in opposition to more accommodating values and practices. Its members are often referred to as ultra-Orthodox in English, a term considered pejorative by many of its adherents, who prefer the term strictly Orthodox or Haredi (plural: Haredim). Haredim regard themselves as the most authentic custodians of Jewish religious law and tradition which, in their opinion, is binding and unchangeable. They consider all other expressions of Judaism, including Modern Orthodoxy, as "deviations from God's laws", although other movements of Judaism would disagree.
Some scholars have suggested that Haredi Judaism is a reaction to societal changes, including political emancipation, the Haskalah movement derived from the Enlightenment, acculturation, secularization, religious reform in all its forms from mild to extreme, and the rise of the Jewish national movements. In contrast to Modern Orthodox Jews, Haredim segregate themselves from other parts of society, although some Haredi communities encourage young people to get a professional degree or establish a business. Furthermore, some Haredi groups, like Chabad-Lubavitch, encourage outreach to non-observant and unaffiliated Jews.
The Old Yishuv (Hebrew: היישוב הישן, haYishuv haYashan) were the Jewish communities of the region of Palestine during the Ottoman period, up to the onset of Zionist aliyah waves, and the consolidation of the new Yishuv by the end of World War I. Unlike the new Yishuv, characterized by secular and Zionist ideologies promoting labor and self-sufficiency, the Old Yishuv primarily consisted of religious Jews who relied on external donations (halukka) for support.
The Old Yishuv evolved following a significant decline in Jewish communities across the region during late antiquity and the early Middle Ages, and was composed of three clusters. Firstly, Ladino-speaking Sephardic Jewish communities settled in the region during the late Mamluk and early Ottoman periods, alongside Arabic-speaking Musta'arabi communities, who had already been living there since before the coming of Islam and had been culturally and linguistically Arabized. Secondly, Ashkenazi Jews emigrated from Europe in the 18th and early 19th centuries, forming another group. A third wave of Yishuv members arrived in the late 19th century, hailing from Europe, North Africa, Yemen, Persia, and the Caucasus. These migrations gave rise to two distinct communities within the Old Yishuv—the Sephardim (including Musta'arabim) and the Askhenazim.
Humanistic Judaism (Hebrew: יהדות הומניסטית, romanized: Yahadut Humanistit) is a Jewish movement that offers a nontheistic alternative to contemporary branches of Judaism. It defines Judaism as the cultural and historical experience of the Jewish people rather than a religion, and encourages Jews who are humanistic and secular to celebrate their identity by participating in relevant holidays and rites of passage (such as weddings and bar/bat mitzvahs) with inspirational ceremonies that go beyond traditional literature while still drawing upon it.
In Judaism, a ba'al teshuvah (Hebrew: בעל תשובה; for a woman, בעלת תשובה, ba'alat teshuva or ba'alas teshuva; plural, בעלי תשובה, ba'alei teshuva, 'owner of return [to God or his way]') is a Jew who adopts some form of traditional religious observance after having previously followed a secular lifestyle or a less frum form of Judaism.
The baal teshuva movement is a description of the return of secular Jews to religious Judaism. The term is used to refer to a worldwide phenomenon among the Jewish people.
Haredi Judaism (Hebrew: יהדות חֲרֵדִית, romanized: Yahadut Ḥaredit, IPA: [χaʁeˈdi]) is a branch of Orthodox Judaism that is characterized by its strict interpretation of religious sources and its accepted halakha (Jewish law) and traditions, in opposition to more accommodating values and practices. Its members are often referred to as ultra-Orthodox in English, a term considered pejorative by many of its adherents, who prefer the term strictly Orthodox or Haredi (plural: Haredim). Haredim regard themselves as the most authentic custodians of Jewish religious law and tradition which, in their opinion, is binding and unchangeable. Many consider all other contemporary expressions of Judaism, including Modern Orthodoxy, as "deviations from God's laws", although other movements of Judaism would disagree.
Some scholars have suggested that Haredi Judaism is a reaction to societal changes, including political emancipation, the Haskalah movement derived from the Enlightenment, acculturation, secularization, religious reform in all its forms from mild to extreme, and the rise of the Jewish national movements. In contrast to Modern Orthodox Jews, Haredim segregate themselves from other parts of society, although some Haredi communities encourage young people to get a professional degree or establish a business. Furthermore, some Haredi groups, like Chabad-Lubavitch, encourage outreach to non-observant and unaffiliated Jews.