Jewish people in the context of "Tribe of Benjamin"

Christology is a branch of Christian theology that concerns Jesus. Different denominations have different opinions on questions such as whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of the Jewish people from foreign rulers or in the prophesied Kingdom of God, and in the salvation from what would otherwise be the consequences of sin.

The earliest Christian writings gave several titles to Jesus, such as Son of Man, Son of God, Messiah, and Kyrios, which were all derived from Hebrew scripture. These terms centered around two opposing themes, namely "Jesus as a preexistent figure who becomes human and then returns to God", versus adoptionism—the idea that Jesus was a human who was "adopted" by God at his baptism, crucifixion, or resurrection. Prior to 2007, the scholarly consensus was that the divinity of Christ was a later development, though most scholars now argue that a high Christology existed prior to Paul.

Abraham (originally Abram) is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father who began the covenantal relationship between the Jewish people and God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish; and in Islam, he is a link in the chain of Islamic prophets that begins with Adam and culminates in Muhammad. Abraham is also revered in other Abrahamic religions such as the Baháʼí Faith and the Druze faith.

The story of the life of Abraham, as told in the narrative of the Book of Genesis in the Hebrew Bible, revolves around the themes of posterity and land. He is said to have been called by God to leave the house of his father Terah and settle in the land of Canaan, which God now promises to Abraham and his progeny. This promise is subsequently inherited by Isaac, Abraham's son by his wife Sarah, while Isaac's half-brother Ishmael is also promised that he will be the founder of a great nation. Abraham purchases a tomb (the Cave of the Patriarchs) at Hebron to be Sarah's grave, thus establishing his right to the land; and, in the second generation, his heir Isaac is married to a woman from his own kin to earn his parents' approval. Abraham later marries Keturah and has six more sons; but, on his death, when he is buried beside Sarah, it is Isaac who receives "all Abraham's goods" while the other sons receive only "gifts".

The Second Temple (Hebrew: בֵּית־הַמִּקְדָּשׁ‎ הַשֵּׁנִי‎, romanized: Bēṯ hamMīqdāš hašŠēnī, lit. 'Second House of the Sanctum') was the temple in Jerusalem that replaced Solomon's Temple, which was destroyed during the Babylonian siege of Jerusalem in 587 BCE. It was constructed around 516 BCE and later enhanced by Herod the Great around 18 BCE, consequently also being known as Herod's Temple thereafter. Defining the Second Temple period and standing as a pivotal symbol of Jewish identity, it was the basis and namesake of Second Temple Judaism. The Second Temple served as the chief place of worship, ritual sacrifice (korban), and communal gathering for the Jewish people, among whom it regularly attracted pilgrims for the Three Pilgrimage Festivals: Passover, Shavuot, and Sukkot.

In 539 BCE, the Persian conquest of Babylon enabled the Achaemenid Empire to expand across the Fertile Crescent by annexing the Neo-Babylonian Empire, including the territory of the former Kingdom of Judah, which had been annexed as the Babylonian province of Yehud during the reign of the Babylonian king Nebuchadnezzar II, who concurrently exiled part of Judah's population to Babylon. Following this campaign, the Persian king Cyrus the Great issued the "Edict of Cyrus" (sometimes identified with the Cyrus Cylinder), which is described in the Hebrew Bible as a royal proclamation that authorized and encouraged the repatriation of displaced populations in the region. This event is called the return to Zion in Ezra–Nehemiah, marking the resurgence of Jewish life in what had become the self-governing Persian province of Yehud. The reign of the Persian king Darius the Great saw the completion of the Second Temple, signifying a period of renewed Jewish hope and religious revival. According to the biblical account, the Second Temple was originally a relatively modest structure built under the authority of the Persian-appointed Jewish governor Zerubbabel, who was the grandson of the penultimate Judahite king Jeconiah.

Jewish cuisine refers to the worldwide cooking traditions of the Jewish people. During its evolution over the course of many centuries, it has been shaped by Jewish dietary laws (kashrut), Jewish festivals and holidays, and traditions centred around Shabbat. Jewish cuisine is influenced by the economics, agriculture, and culinary traditions of the many countries in which Jewish communities were displaced and varies widely throughout the entire world.

The history of Jewish cuisine begins with the cuisine of the ancient Israelites. As the Jewish diaspora grew, different styles of Jewish cooking developed. The distinctive styles in Jewish cuisine vary according to each community across the Ashkenazi, Sephardi, and Mizrahi diaspora groupings; there are also notable dishes within the culinary traditions of the standalone significant Jewish communities from Greece, Iran, and Yemen.

Jewish culture is the culture of the Jewish people, from its formation in ancient times until the current age. Judaism itself is not simply a faith-based religion, but an orthopraxy and ethnoreligion, pertaining to deed, practice, and identity. Jewish culture covers many aspects, including religion and worldviews, literature, media, and cinema, art and architecture, cuisine and traditional dress, attitudes to gender, marriage, family, social customs and lifestyles, music and dance. Some elements of Jewish culture come from within Judaism, others from the interaction of Jews with host populations, and others still from the inner social and cultural dynamics of the community. Before the 18th century, religion dominated virtually all aspects of Jewish life, and infused culture. Since the advent of secularization, wholly secular Jewish culture emerged likewise.

Bergen-Belsen (pronounced [ˈbɛʁɡn̩ˌbɛlsn̩]), or Belsen, was a Nazi concentration camp in what is today Lower Saxony in northern Germany, southwest of the town of Bergen near Celle. Originally established as a prisoner of war camp, in 1943, parts of it became a concentration camp. Initially this was an "exchange camp", where Jewish hostages were held with the intention of exchanging them for German prisoners of war held overseas. The camp was later expanded to hold Jews from other concentration camps.

After 1945, the name was applied to the displaced persons camp established nearby, but it is most commonly associated with the concentration camp. From 1941 to 1945, almost 20,000 Soviet prisoners of war and a further 50,000 inmates died there. Overcrowding, lack of food, and poor sanitary conditions caused outbreaks of typhus, tuberculosis, typhoid fever, and dysentery, leading to the deaths of more than 35,000 people in the first few months of 1945, shortly before and after the liberation.