Jewish liturgy in the context of "Israeli News Company"

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⭐ Core Definition: Jewish liturgy

Jewish prayer (Hebrew: תְּפִילָּה, tefilla [tfiˈla]; plural תְּפִילּוֹתtefillot [tfiˈlot]; Yiddish: תּפֿלה, romanizedtfile [ˈtfɪlə], plural תּפֿלות tfilles [ˈtfɪləs]; Yinglish: davening /ˈdɑːvənɪŋ/ from Yiddish דאַוון davn 'pray') is the prayer recitation that forms part of the observance of Rabbinic Judaism. These prayers, often with instructions and commentary, are found in the Siddur, the traditional Jewish prayer book.

Prayer, as a "service of the heart," is in principle a Torah-based commandment. It is mandatory for Jewish women and men. However, the rabbinic requirement to recite a specific prayer text does differentiate between men and women: Jewish men are obligated to recite three prayers each day within specific time ranges (zmanim), while, according to many approaches, women are only required to pray once or twice a day, and may not be required to recite a specific text.

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Jewish liturgy in the context of Modern Hebrew

Modern Hebrew (endonym: עִבְרִית חֲדָשָׁה, romanized'Ivrit ḥadasha, IPA: [ivˈʁit χadaˈʃa] or [ʕivˈrit ħadaˈʃa]), also known as Israeli Hebrew or simply Hebrew, is the standard form of the Hebrew language spoken today. It is the only extant Canaanite language, as well as one of the oldest languages to be spoken as a native language in the modern day, on account of Hebrew being attested since the 2nd millennium BC. It uses the Hebrew Alphabet, an abjad script written from right-to-left. The current standard was codified as part of the revival of Hebrew in the late 19th and early 20th centuries, and now serves as the sole official and national language of the State of Israel, where it is predominantly spoken by over 10 million people. Thus, Modern Hebrew is nearly universally regarded as the most successful instance of language revitalization in history.

A Northwest Semitic language within the Afroasiatic language family, Hebrew was spoken since antiquity as the vernacular of the Israelites until around the 3rd century BCE, when it was supplanted by a western dialect of the Aramaic language, the local or dominant languages of the regions Jews migrated to, and later Judeo-Arabic, Judaeo-Spanish, Yiddish, and other Jewish languages. Although Hebrew continued to be used for Jewish liturgy, poetry and literature, and written correspondence, it became extinct as a spoken language.

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Jewish liturgy in the context of Malakh

In Judaism, angels (Hebrew: מַלְאָךְ, romanizedmal’āḵ, lit.'messenger', plural: מַלְאָכִים mal’āḵīm) are supernatural beings that appear throughout the Tanakh (Hebrew Bible), Rabbinic literature, Jewish apocrypha, Christian pseudepigrapha, Jewish philosophy, Jewish mysticism, and traditional Jewish liturgy as agents of the God of Israel. They are categorized in different hierarchies. Their essence is often associated with fire. The Talmud describes their very essence as fire.

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Jewish liturgy in the context of Judah ha-Levi

Judah haLevi (also Yehuda Halevi or ha-Levi; Hebrew: יהודה בן שמואל הלוי, romanizedYəhūḏā ben Šəmūʾēl ha-Lēvī; Arabic: أبو الحسن يهوذا اللاوي, romanizedAbū-l-Ḥasan Yahūḏā al-Lāwī; c. 1075–1141) was a Sephardic Jewish poet, physician and philosopher. HaLevi is considered one of the greatest Hebrew-language poets and is celebrated for his secular and religious poems, many of which appear in present-day Jewish liturgy.

Judah haLevi was born in either Tudela or Toledo in Al-Andalus, then under Almoravid rule. Although little is known about his early life or education, it is clear that he was well-versed in Arabic, Hebrew, and classical sciences, including medicine and philosophy. In his youth, he began composing Hebrew poetry, and his reputation eventually reached Moses ibn Ezra in Granada. After initial difficulties in traveling due to political shifts, haLevi was able to establish literary connections across major Jewish centers in al-Andalus.

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Jewish liturgy in the context of Nusach Ashkenaz

Nusach Ashkenaz is a style of Jewish liturgy conducted by Ashkenazi Jews. It is primarily a way to order and include prayers, and differs from Nusach Sefard (as used by the Hasidim) and Baladi-rite prayer, and still more from the Sephardic rite proper, in the placement and presence of certain prayers.

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