Jewish communities in the context of "Anti-Zionism"

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⭐ Core Definition: Jewish communities

Jewish ethnic divisions refer to many distinctive communities within the world's Jewish population. Although "Jewish" is considered an ethnicity itself, there are distinct ethnic subdivisions among Jews, most of which are primarily the result of geographic branching from an originating Israelite population, mixing with local communities, and subsequent independent evolutions.

During the millennia of the Jewish diaspora, the communities would develop under the influence of their local environments; political, cultural, natural and demographic. Today, the manifestation of these differences among the Jews can be observed in Jewish cultural expressions of each community, including Jewish linguistic diversity, culinary preferences, liturgical practices, religious interpretations, and degrees and sources of genetic admixture.

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👉 Jewish communities in the context of Anti-Zionism

Anti-Zionism is opposition to Zionism. Although anti-Zionism is a heterogeneous phenomenon, all its proponents agree that the creation of the State of Israel in 1948, and the movement to create a sovereign Jewish state in the region of Palestine—a region partly coinciding with the biblical Land of Israel—was flawed or unjust in some way.

Before World War II, opposition to Zionism was common among Jewish communities. Secular critics viewed Zionism as a form of nationalism inconsistent with Enlightenment universalism, while some Orthodox groups opposed it on theological grounds, regarding the establishment of a Jewish state as contingent upon the arrival of the Messiah. Support for Zionism increased during the 1930s as conditions for Jews rapidly deteriorated in Europe due to the rise of Adolf Hitler and Nazi Germany, and Zionism began to prevail over opposition to it in the Jewish diaspora. With the Second World War, the sheer scale of the Holocaust was felt and support for Zionism increased dramatically. After 1948, anti-Zionism shifted from opposition to the creation of a Jewish state to rejection of the existence of Israel itself, with many postwar movements advocating its replacement by an alternative political entity. Most Jewish anti-Zionist movements subsequently disintegrated or transformed into pro-Zionist organizations, although a minority, including the American Council for Judaism, continued to oppose the ideology. Outside the Jewish community, opposition to Zionism developed primarily among Arab populations, particularly among Palestinians, who associated it with the Nakba.

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Jewish communities in the context of Jewish diaspora

The Jewish diaspora (Hebrew: גוֹלָה gōlā), alternatively the dispersion (תְּפוּצָה təfūṣā) or the exile (גָּלוּת gālūṯ; Yiddish: גלות gōləs), consists of Jews who reside outside of the Land of Israel. Historically, it refers to the expansive scattering of the Israelites out of their homeland in the Southern Levant and their subsequent settlement in other parts of the world, which gave rise to the various Jewish communities.

In the Hebrew Bible, the term gālūṯ (lit.'exile') denotes the fate of the Twelve Tribes of Israel over the course of two major exilic events in ancient Israel and Judah: the Assyrian captivity, which occurred after the Kingdom of Israel was conquered by the Neo-Assyrian Empire in the 8th century BCE; and the Babylonian captivity, which occurred after the Kingdom of Judah was conquered by the Neo-Babylonian Empire in the 6th century BCE. While those who were taken from Israel dispersed as the Ten Lost Tribes, those who were taken from Judah—consisting of the Tribe of Judah and the Tribe of Benjamin—became known by the identity "Jew" (יְהוּדִי Yehūdī, lit.'of Judah') and were repatriated following the Persian conquest of Babylonia.

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