Jewish assimilation in the context of "World Union for Progressive Judaism"

Haredi Judaism (Hebrew: יהדות חֲרֵדִית, romanized: Yahadut Ḥaredit, IPA: [χaʁeˈdi]) is a branch of Orthodox Judaism that is characterized by its strict interpretation of religious sources and its accepted halakha (Jewish law) and traditions, in opposition to more accommodating values and practices. Its members are often referred to as ultra-Orthodox in English, a term considered pejorative by many of its adherents, who prefer the term strictly Orthodox or Haredi (plural: Haredim). Haredim regard themselves as the most authentic custodians of Jewish religious law and tradition which, in their opinion, is binding and unchangeable. They consider all other expressions of Judaism, including Modern Orthodoxy, as "deviations from God's laws", although other movements of Judaism would disagree.

Some scholars have suggested that Haredi Judaism is a reaction to societal changes, including political emancipation, the Haskalah movement derived from the Enlightenment, acculturation, secularization, religious reform in all its forms from mild to extreme, and the rise of the Jewish national movements. In contrast to Modern Orthodox Jews, Haredim segregate themselves from other parts of society, although some Haredi communities encourage young people to get a professional degree or establish a business. Furthermore, some Haredi groups, like Chabad-Lubavitch, encourage outreach to non-observant and unaffiliated Jews.

Yiddish, historically Judeo-German or Jewish German, is a West Germanic language historically spoken by Ashkenazi Jews. It originated in 9th-century Central Europe and provided the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew (notably Mishnaic) and to some extent Aramaic. Most varieties of Yiddish include elements of Slavic languages, and the vocabulary contains traces of Romance languages. Yiddish has traditionally been written using the Hebrew alphabet.

Before World War II, there were 11–13 million speakers. 85% of the approximately six million Jews who were murdered in the Holocaust were Yiddish speakers, leading to a massive decline in the use of the language. Assimilation following World War II and aliyah (immigration to Israel) further decreased the use of Yiddish among survivors after adapting to Modern Hebrew in Israel. However, the number of Yiddish speakers is increasing in Haredi communities. In 2014, YIVO stated that "most people who speak Yiddish in their daily lives are Hasidim and other Haredim", whose population was estimated at the time to be between 500,000 and 1 million. A 2021 estimate from Rutgers University was that there were 250,000 American speakers, 250,000 Israeli speakers, and 100,000 in the rest of the world (for a total of 600,000).

Theodor Herzl (2 May 1860 – 3 July 1904) was an Austro-Hungarian Jewish journalist and lawyer who was the father of modern political Zionism. Herzl formed the Zionist Organization and promoted Jewish immigration to Palestine in an effort to form a Jewish state. Due to his Zionist work, he is known in Hebrew as Chozeh HaMedinah (חוֹזֵה הַמְדִינָה), lit. 'Visionary of the State'. He is specifically mentioned in the Israeli Declaration of Independence and is officially referred to as "the spiritual father of the Jewish State".

Herzl was born in Pest, then part of the Kingdom of Hungary, to a prosperous Neolog Jewish family. After a brief legal career in Vienna, he became the Paris correspondent for the Viennese newspaper Neue Freie Presse. Confronted with antisemitic events in Vienna, he reached the conclusion that anti-Jewish sentiment would make Jewish assimilation impossible, and that the only solution for Jews was the establishment of a Jewish state. In 1896, Herzl published the pamphlet Der Judenstaat, in which he elaborated his visions of a Jewish homeland. His ideas attracted international attention and rapidly established Herzl as a major figure in the Jewish world.

Haredi Judaism (Hebrew: יהדות חֲרֵדִית, romanized: Yahadut Ḥaredit, IPA: [χaʁeˈdi]) is a branch of Orthodox Judaism that is characterized by its strict interpretation of religious sources and its accepted halakha (Jewish law) and traditions, in opposition to more accommodating values and practices. Its members are often referred to as ultra-Orthodox in English, a term considered pejorative by many of its adherents, who prefer the term strictly Orthodox or Haredi (plural: Haredim). Haredim regard themselves as the most authentic custodians of Jewish religious law and tradition which, in their opinion, is binding and unchangeable. Many consider all other contemporary expressions of Judaism, including Modern Orthodoxy, as "deviations from God's laws", although other movements of Judaism would disagree.

Some scholars have suggested that Haredi Judaism is a reaction to societal changes, including political emancipation, the Haskalah movement derived from the Enlightenment, acculturation, secularization, religious reform in all its forms from mild to extreme, and the rise of the Jewish national movements. In contrast to Modern Orthodox Jews, Haredim segregate themselves from other parts of society, although some Haredi communities encourage young people to get a professional degree or establish a business. Furthermore, some Haredi groups, like Chabad-Lubavitch, encourage outreach to non-observant and unaffiliated Jews.

The Jewish question was a wide-ranging debate in 19th- and 20th-century Europe that pertained to the appropriate status and treatment of Jews. The debate, which was similar to other "national questions", dealt with the civil, legal, national, and political status of Jews as a minority within society, particularly in Europe during the 18th, 19th, and 20th centuries.

The debate began with Jewish emancipation in western and central European societies during the Age of Enlightenment and after the French Revolution. The debate's issues included legal and economic Jewish disabilities (such as Jewish quotas and segregation), Jewish assimilation, and Jewish Enlightenment.

The history of the Jews in India dates back to antiquity. Judaism was one of the first foreign religions to arrive in the Indian subcontinent in recorded history. Rabbi Eliezer ben Jose of the 2nd-century AD mentions the Jewish people of India (Hebrew: הנדויים, romanized: Hindu'im, lit. 'Hindus') in his work Mishnat Rabbi Eliezer, saying that they are required to ask for rain in the summer months (during their regular rainy season), yet make use of the format found for winter in the Amidah and cite it in the blessing "Hear our Voice" (שמע קולנו השם אלקינו, Sh'ma koleinu HaShem Elokeinu). Desi Jews are a small religious minority who have lived in the region since antiquity. They were able to survive for centuries despite persecution by Portuguese colonizers and non-native antisemitic inquisitions.

The better-established Jewish communities have assimilated many of the local traditions through cultural diffusion. While some Indian Jews have stated that their ancestors arrived during the time of the biblical Kingdom of Judah, others claim descent from the Ten Lost Tribes of the pre-Judaic Israelites who arrived in India earlier. Still some other Indian Jews contend that they descend from the Israelite Tribe of Manasseh, and they are referred to as the Bnei Menashe.