The Jewish Museum of Switzerland in Basel provides an overview of the religious and everyday history of the Jews in Basel and Switzerland using objects of ritual, art and everyday culture from the Middle Ages to the present.
>>>PUT SHARE BUTTONS HERE<<<
👉 Jewish Museum of Switzerland in the context of Wilhelm August Stryowski
Wilhelm August Stryowski (1834–1917) was a Polish-German painter. Born in Gdańsk (Danzig), he finished the Gdańsk School of Fine Arts. He studied here under Johann Carl Schultz, the school founder and director, and with a scholarship he later studied in Academy of Fine Arts in Düsseldorf. From 1870 to 1873 he was one of creators of the City Museum (now, National Museum in Gdańsk). From 1880 he was art conservator of the museum collection, and from 1887 he was the museum's curator and at the same time - he was a secretary of Association of Friends of Art. From 1873 he lectured in the School of Arts and Artistic Crafts. In 1912, partially paralyzed, he lost command of one hand. He died in Essen in 1917 and was subsequently buried in Gdańsk according to his last will. His wife Clara (née Bädeker, or Baedeker) - was a niece of the editor of well-known guide books.Most famous works by W.A.Stryowski depict Gdańsk society - Jews, Romas, workers, prominent citizens. One of the streets in Gdańsk is named after him.
-
The Tashlich, print (newspaper clipping) from a painting by W. Stryowski, 1876, in the collection of the Jewish Museum of Switzerland. -
Polish szlachta (nobility) in Gdańsk, by Stryowski
In this Dossier
- ⭐ Core Definition: Jewish Museum of Switzerland
- 👉 Jewish Museum of Switzerland in the context of Wilhelm August Stryowski
- Jewish Museum of Switzerland in the context of Talmud
- Jewish Museum of Switzerland in the context of Feast of Weeks
- Jewish Museum of Switzerland in the context of Chumash (Judaism)
- Jewish Museum of Switzerland in the context of Ambrosius Frobenius
- Jewish Museum of Switzerland in the context of Yahrzeit
- Jewish Museum of Switzerland in the context of Get (divorce document)
Jewish Museum of Switzerland in the context of Talmud
The Talmud (/ˈtɑːlmʊd, -məd, ˈtæl-/; Hebrew: תַּלְמוּד, romanized: Talmūḏ, 'study' or 'learning') is the central text of Rabbinic Judaism and second in authority only to the Hebrew Bible (Tanakh), the first five books of which form the Torah. It is a primary source of Jewish law (הֲלָכָה, Halakha) and Jewish theology. It consists of the part of the Oral Torah compiled in the Mishnah and its commentaries, the Gemara. It records the teachings, opinions and disagreements of thousands of rabbis and Torah scholars—collectively referred to as Chazal—on a variety of subjects, including Halakha, Jewish ethics, philosophy, customs, history, and folklore among other topics. Until the Haskalah in the 18th and 19th centuries, the Talmud was the centerpiece of Jewish culture in nearly all communities and foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews.
"Talmud" is used interchangeably with "Gemara". The text is made up of 63 tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seventh century. Traditionally, it is thought that the Talmud itself was compiled by Rav Ashi and Ravina II around 500 CE, although it is more likely that this happened in the middle of the sixth century.
Jewish Museum of Switzerland in the context of Feast of Weeks
Shavuot (, from Hebrew: שָׁבוּעוֹת, romanized: Šāvūʿōṯ, lit. 'Weeks'), or Shvues (, in some Ashkenazi usage), is a Jewish holiday, one of the biblically ordained Three Pilgrimage Festivals. It occurs on the sixth day of the Hebrew month of Sivan; in the 21st century, it may fall anywhere between May 15 and June 14 on the Gregorian calendar.
Shavuot marked the wheat harvest in the Land of Israel in the Hebrew Bible according to Exodus 34:22. Rabbinic tradition teaches that the date also marks the revelation of the Ten Commandments to Moses and the Israelites at Mount Sinai, which, according to the tradition of Orthodox Judaism, occurred at this date in 1312 BCE. or in 1313 BCE.
Jewish Museum of Switzerland in the context of Chumash (Judaism)
Chumash (also Ḥumash; Hebrew: חומש, pronounced [χuˈmaʃ] or pronounced [ħuˈmaʃ] or Yiddish: pronounced [ˈχʊməʃ]; plural Ḥumashim) is a copy of the Torah (the Five Books of Moses that begin the Hebrew bible), printed and bound in the form of a book (i.e. a codex) for convenience when studying. In comparison, a Torah scroll is handwritten, with rigorous production standards, on a special type of parchment and sewn together as a single scroll for use in the synagogue.
The word 'Chumash' comes from the Hebrew word for five, ḥamesh (חמש). A more formal term is Ḥamishah Ḥumshei Torah, "five fifths of Torah". It is also known by the Latinised Greek term Pentateuch in common printed editions.
Jewish Museum of Switzerland in the context of Ambrosius Frobenius
Ambrosius Froben, or Frobenius in Latin (1537–1602), was a Basel printer, and the publisher of an almost complete Hebrew Talmud, between 1578 and 1580. He was son of Hieronymus Froben (1501–1565), and grandson of Johann Froben (1460–1527), the Swiss scholar and printer.
Jewish Museum of Switzerland in the context of Yahrzeit
Yahrzeit (Yiddish: יאָרצײַט, romanized: yortsayt, lit. 'year-time', plural יאָרצײַטן, yortsaytn) is the anniversary of a death in Judaism. It is traditionally commemorated by reciting the Kaddish in synagogue and by lighting a long-burning candle.
Jewish Museum of Switzerland in the context of Get (divorce document)
A get, ghet, or gett (/ɡɛt/; Imperial Aramaic: גט, plural gittin גטין) is a document in Jewish religious law which effectuates a divorce between a Jewish couple. The term is also used to refer to the divorce itself. The get is a 12-line document written in Aramaic. The requirements for a get include that the document must be presented by a husband to his wife. The essential part of the get is a very short declaration: "You are hereby permitted to all men." The effect of the get is to free the woman from the marriage, and consequently, she is free to marry another, and that the laws of adultery no longer apply. The get also restores to the wife the legal rights that her husband held over her.