Jewish Babylonian Aramaic language in the context of "Amoraim"

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⭐ Core Definition: Jewish Babylonian Aramaic language

Jewish Babylonian Aramaic (Aramaic: ארמית Ārāmît) was the form of Middle Aramaic employed by writers in Lower Mesopotamia between the fourth and eleventh centuries. It is most commonly identified with the language of the Babylonian Talmud (which was completed in the seventh century), the Targum Onqelos, and of post-Talmudic (Gaonic) literature, which are the most important cultural products of Babylonian Jews. The most important epigraphic sources for the dialect are the hundreds of inscriptions on incantation bowls.

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Jewish Babylonian Aramaic language in the context of Aramaic

Aramaic (Jewish Babylonian Aramaic: ארמית, romanized: ˀərāmiṯ; Classical Syriac: ܐܪܡܐܝܬ, romanized: arāmāˀiṯ) is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, Sinai, southeastern Anatolia, the Caucasus, and Eastern Arabia, where it has been continually written and spoken in different varieties for over 3,000 years.

Aramaic served as a language of public life and administration of ancient kingdoms and empires—particularly the Neo-Assyrian Empire, Neo-Babylonian Empire, and Achaemenid Empire—and as a language of divine worship and religious study within Judaism, Christianity, and Gnosticism. Several modern varieties of Aramaic are still spoken. The modern eastern branch is spoken by Assyrians, Mandeans, and Mizrahi Jews. Western Aramaic is still spoken by the Muslim and Christian Arameans (Syriacs) in the towns of Maaloula, Bakh'a and Jubb'adin in Syria. Classical varieties are used as liturgical and literary languages in several West Asian churches, as well as in Judaism, Samaritanism, and Mandaeism. The Aramaic language is considered endangered, with several varieties used mainly by the older generations. Researchers are working to record and analyze all of the remaining varieties of Neo-Aramaic languages in case they become extinct.

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Jewish Babylonian Aramaic language in the context of Paleo-Hebrew alphabet

The Paleo-Hebrew script (Hebrew: הכתב העברי הקדום), also Palaeo-Hebrew, Proto-Hebrew or Old Hebrew, is the writing system found in Canaanite and Aramaic inscriptions, including pre-Biblical and Biblical Hebrew, from southern Canaan, also known as the biblical kingdoms of Israel (Samaria) and Judah. It is considered to be the script used to record the original texts of the Bible. Due to its similarity to the Samaritan script; the Talmud states that the Samaritans still used this script. The Talmud described it as the "Livonaʾa script" (Jewish Babylonian Aramaic: לִיבּוֹנָאָה, romanized: Lībōnāʾā), translated by some as "Lebanon script". It has also been suggested that the name is a corrupted form (with the letters nun and lamed accidentally swapped) of "Neapolitan", i.e. of Nablus. Use of the term "Paleo-Hebrew alphabet" for the script follows the suggestion by Solomon Birnbaum, who in 1954 argued that "[t]o apply the term Phoenician [from Northern Canaan, today's Lebanon] to the script of the Hebrews [from Southern Canaan, today's Israel-Palestine] is hardly suitable". The Paleo-Hebrew and Phoenician alphabets are two slight regional variants of the same script.

The first Paleo-Hebrew inscription identified in modern times was the Royal Steward inscription (KAI 191), found in 1870, and described at the time as "two large ancient Hebrew inscriptions in Phoenician letters". Fewer than 2,000 inscriptions are known today, of which the vast majority comprise just a single letter or word. The earliest known examples of Paleo-Hebrew writing date to the 10th century BCE.

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Jewish Babylonian Aramaic language in the context of Yehud (Persian province)

Yehud Medinata, also called Yehud Medinta (Jewish Babylonian Aramaic: יְהוּד מְדִינְתָּא, romanized: Yəhūḏ Məḏīntā) or simply Yehud, was an autonomous province of the Achaemenid Empire. Located in Judea, the territory was distinctly Jewish, with the High Priest of Israel emerging as a central religious and political leader. It lasted for just over two centuries before being incorporated into the Hellenistic empires, which emerged following the Greek conquest of the Persian Empire.

Upon the Persian conquest of Babylon in 539 BCE, the Achaemenid Empire established its own Yehud province to absorb the Babylonian province of Yehud, which, in turn, had been established by the Neo-Babylonian Empire to absorb the Kingdom of Judah upon the Babylonian conquest of Jerusalem in 587 BCE. Around this time, the Persian king Cyrus the Great issued what is commonly known as the Edict of Cyrus, which is described in the Hebrew Bible as a royal proclamation that ended the Babylonian captivity and initiated the return to Zion. In the new province, repatriated Jews began to revive their national identity and reconstruct the Temple in Jerusalem.

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Jewish Babylonian Aramaic language in the context of Nabu

Nabu (Akkadian: 𒀭𒀝, romanized: Nabû, Jewish Babylonian Aramaic: נְבוֹ‏, romanized: Nəḇo) is the Babylonian patron god of literacy, scribes, wisdom, and the rational arts. He is associated with the classical planet Mercury in Babylonian astronomy.

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Jewish Babylonian Aramaic language in the context of Mar (title)

Mar (Classical Syriac: ܡܪܝ Mār(y), written with a silent final yodh), also Mor in Western Syriac, is an Aramaic word meaning "my lord". The corresponding feminine forms in Syriac are Mart and Mort for "my lady" (Syriac: ܡܪܬܝ, Mārt(y)).

A similar word Mar, meaning “lord,” is used in Jewish Babylonian Aramaic: מָר.

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Jewish Babylonian Aramaic language in the context of Tosefta

The Tosefta (Jewish Babylonian Aramaic: תוספתא, romanized: tosep̄tā "supplement, addition") is a compilation of Jewish Oral Law from the late second century CE, the period of the Mishnah and the Jewish sages known as the Tannaim.

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