Jehoiachin in the context of "King of Judah"

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⭐ Core Definition: Jehoiachin

Jeconiah (Biblical Hebrew: יְכָנְיָה, romanized: Yəḵonəyā [jəxonjɔː] meaning "Yahweh has established"; Greek: Ἰεχονίας; Latin: Iechonias, Jechonias), also known as Coniah and as Jehoiachin (יְהוֹיָכִין Yəhoyāḵin [jəhoːjɔːˈxiːn]; Latin: Ioachin, Joachin), was the nineteenth and penultimate king of Judah who was dethroned by the King of Babylon, Nebuchadnezzar II in the 6th century BCE and was taken into captivity. He was the son and successor of King Jehoiakim, and the grandson of King Josiah. Most of what is known about Jeconiah is found in the Hebrew Bible. Records of Jeconiah's existence have been found in Iraq, such as the Jehoiachin's Rations Tablets. These tablets were excavated near the Ishtar Gate in Babylon and dated to c. 592 BCE. Written in cuneiform, they mention Jeconiah (Akkadian: 𒅀𒀪𒌑𒆠𒉡}, romanized: Yaʾukinu [ia-ʾ-ú-ki-nu]) and his five sons as recipients of food rations in Babylon.

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👉 Jehoiachin in the context of King of Judah

The Kings of Judah were the monarchs who ruled over the ancient Kingdom of Judah, which was formed in about 930 BC, according to the Hebrew Bible, when the United Kingdom of Israel split, with the people of the northern Kingdom of Israel rejecting Rehoboam as their monarch, leaving him as solely the King of Judah.

The capital of the Kingdom of Judah was Jerusalem. All of the kings of Judah lived and died in Judah except for Ahaziah (who died at Megiddo in Israel), Jehoahaz (who died a prisoner in Egypt) and Jeconiah and Zedekiah who were deported as part of the Babylonian captivity.

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Jehoiachin in the context of Books of Kings

The Book of Kings (Hebrew: סֵפֶר מְלָכִים, Sēfer Məlāḵīm) is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.

Biblical commentators believe the Books of Kings mixes legends, folktales, miracle stories and "fictional constructions" in with the annals for the purpose of providing a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BC and to provide a foundation for a return from Babylonian exile. The two books of Kings present a history of ancient Israel and Judah, from the death of King David to the release of Jehoiachin from imprisonment in Babylon—a period of some 400 years (c. 960 – c. 560 BC). Scholars tend to treat the books as consisting of a first edition from the late 7th century BC and of a second and final edition from the mid-6th century BC.

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