Jain literature in the context of "Microbes"

Play Trivia Questions online!

or

Skip to study material about Jain literature in the context of "Microbes"

Ad spacer

⭐ Core Definition: Jain literature

Jain literature (Sanskrit: जैन साहित्य) refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical Jain Agamas, which are written in Ardhamagadhi, a Prakrit (Middle-Indo Aryan) language. Various commentaries were written on these canonical texts by later Jain monks. Later works were also written in other languages, like Sanskrit and Maharashtri Prakrit.

Jain literature is primarily divided between the canons of the Digambara and Śvētāmbara orders. These two main sects of Jainism do not always agree on which texts should be considered authoritative.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<
In this Dossier

Jain literature in the context of Microorganism

A microorganism, or microbe, is an organism of microscopic size, which may exist in its single-celled form or as a colony of cells. The possible existence of unseen microbial life was suspected from antiquity, with an early attestation in Jain literature authored in 6th-century BC India. The scientific study of microorganisms began with their observation under the microscope in the 1670s by Anton van Leeuwenhoek. In the 1850s, Louis Pasteur found that microorganisms caused food spoilage, debunking the theory of spontaneous generation. In the 1880s, Robert Koch discovered that microorganisms caused the diseases tuberculosis, cholera, diphtheria, and anthrax.

Microorganisms are extremely diverse, representing most unicellular organisms in all three domains of life: two of the three domains, Archaea and Bacteria, only contain microorganisms. The third domain, Eukaryota, includes all multicellular organisms as well as many unicellular protists and protozoans that are microbes. Some protists are related to animals and some to green plants. Many multicellular organisms are also microscopic, namely micro-animals, some fungi, and some algae.

↑ Return to Menu

Jain literature in the context of Jain philosophy

Jain philosophy or Jaina philosophy refers to the ancient Indian philosophical system of the Jain religion. It comprises all the philosophical investigations and systems of inquiry that developed among the early branches of Jainism in ancient India following the nirvana of Mahāvīra (c. 6th or 5th century BCE). One of the main features of Jain philosophy is its dualistic metaphysics, which holds that there are two distinct categories of existence: the living, conscious, or sentient entities (jīva) and the non-living or material entities (ajīva).

Jain texts discuss numerous philosophical topics such as cosmology, epistemology, ethics, metaphysics, ontology, the philosophy of time, and soteriology. Jain thought is primarily concerned with understanding the nature of living beings, how these beings are bound by the processes of karma (which are seen as fine material particles) and how living beings may be liberated (moksha) from the cycle of death and rebirth (saṃsāra). A peculiarity of Jainism is to essentially associate several renunciatory liberating practices with the imperative of non-violence (ahiṃsā). Jainism and its philosophical system are also notable for the belief in a beginning-less and cyclical universe, which posits a non-theistic understanding of the world and the complete rejection of a hypothetical creator deity. Jain philosophy is also noted for its "realist epistemology" of anekāntavāda ("many-sidedness"), a rejection of all simplistic and one-sided views of truth and reality.

↑ Return to Menu

Jain literature in the context of Kama

Kama (Sanskrit: काम, IAST: kāma) is the concept of pleasure, enjoyment and desire in Hinduism, Buddhism, Jainism, and Sikhism. It can also refer to "desire, wish, longing" in Hindu, Buddhist, Jain, and Sikh literature. However, the term is also used in a technical sense to refer to any sensory enjoyment, emotional attraction or aesthetic pleasure experienced in connection with the arts, dance, music, painting, sculpture, and nature.

In contemporary literature kama is often used to connote sexual desire and emotional longing, but the ancient concept is more expansive, and broadly refers to any desire, wish, passion, pleasure, or enjoyment of art and beauty, the aesthetic, enjoyment of life, affection, love and connection, and enjoyment of love with or without sexual connotations.

↑ Return to Menu

Jain literature in the context of Devardhigani Kshamashraman

Devardhi or Vachanacharya Devardhigani Kshamashramana or Devavachaka was a Jain ascetic of the Śvetāmbara sect and an author of several Prakrit texts.

He was a prominent figure in Jainism in the 5th century AD. Mainly known for his contributions to the compilation and preservation of the canonical Jain scriptures, he is one of the most revered ascetics of the Śvetāmbara sect of Jainism. It was under his guidance that the second council of Vallabhi was held to preserve the remaining canonical texts of Jainism. Apart from the compilation of the canonical texts, he has been revered for his spiritual teachings as well.

↑ Return to Menu