Italian Fascism in the context of "Prime Minister of Italy"

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πŸ‘‰ Italian Fascism in the context of Prime Minister of Italy

The prime minister of Italy, officially the president of the Council of Ministers (Italian: Presidente del Consiglio dei ministri), is the head of government of the Italian Republic. The office of president of the Council of Ministers is established by articles 92–96 of the Constitution of Italy; the president of the Council of Ministers is appointed by the president of the Republic and must have the confidence of the Parliament to stay in office.

Prior to the establishment of the Italian Republic, the position was called President of the Council of Ministers of the Kingdom of Italy (Presidente del Consiglio dei ministri del Regno d'Italia). From 1925 to 1943 during the Fascist regime, the position was transformed into the dictatorial position of Head of the Government, Prime Minister, Secretary of State (Capo del Governo, Primo Ministro, Segretario di Stato) held by Benito Mussolini, Duce of Fascism, who officially governed on the behalf of the king of Italy. King Victor Emmanuel III removed Mussolini from office in 1943 and the position was restored with Marshal Pietro Badoglio becoming prime minister in 1943, although the original denomination of President of the Council was only restored in 1944, when Ivanoe Bonomi was appointed to the post of prime minister. Alcide De Gasperi became the first prime minister of the Italian Republic in 1946.

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Italian Fascism in the context of Fascist ideologies

The history of fascist ideology is long and draws on many sources. Fascists took inspiration from sources as ancient as the Spartans for their focus on racial purity and their emphasis on rule by an elite minority. Researchers have also seen links between fascism and the ideals of Plato, though there are key differences between the two. Italian Fascism styled itself as the ideological successor to Ancient Rome, particularly the Roman Empire. Georg Wilhelm Friedrich Hegel's view on the absolute authority of the state also strongly influenced fascist thinking. The 1789 French Revolution was a major influence insofar as the Nazis saw themselves as fighting back against many of the ideas which it brought to prominence, especially liberalism, liberal democracy and racial equality, whereas on the other hand, fascism drew heavily on the revolutionary ideal of nationalism. The prejudice of a "high and noble" Aryan culture as opposed to a "parasitic" Semitic culture was core to Nazi racial views, while other early forms of fascism concerned themselves with non-racialized conceptions of their respective nations.

Common themes among fascist movements include: authoritarianism, nationalism (including racial nationalism and religious nationalism), hierarchy, elitism, and militarism. Other aspects of fascism – such as a perception of decadence, anti-egalitarianism and totalitarianism – can be seen to originate from these ideas. Roger Griffin has proposed that fascism is a synthesis of totalitarianism and ultranationalism sacralized through a myth of national rebirth and regeneration, which he terms "palingenetic ultranationalism".

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Italian Fascism in the context of Italian nationalism

Italian nationalism (Italian: Nazionalismo italiano) is a movement which believes that the Italians are a nation with a single homogeneous identity, and therefrom seeks to promote the cultural unity of Italy as a country. From an Italian nationalist perspective, Italianness is defined as claiming cultural and ethnic descent from the Latins, an Italic tribe which originally dwelt in Latium and came to dominate the Italian peninsula and much of Europe. Because of that, Italian nationalism has also historically adhered to imperialist theories.

Italian nationalism is often thought to trace its origins to the Renaissance, but only arose as a political force in the 1830s under the leadership of Giuseppe Mazzini. It served as a cause for Risorgimento in the 1860s to 1870s. Italian nationalism became strong again in World War I with Italian irredentist claims to territories held by Austria-Hungary, and during the era of Italian Fascism.

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Italian Fascism in the context of Albanian Kingdom (1939–43)

The Kingdom of Albania was in personal union with the Kingdom of Italy following the Italian invasion of Albania in 1939 and until the German occupation in September 1943. It is also referred to as Italian Albania or Greater Albania, and was a state controlled by Fascist Italy. The monarch was Italian King, Victor Emmanuel III, who was represented in Albania by Italian governors. During this time, Albania ceased to exist as an independent country and became an autonomous part of the Italian Empire. Officials intended to make Albania part of a Greater Italy by assimilating Albanians as Italians and colonizing Albania with Italian settlers from the Italian peninsula to transform it gradually into an Italian land.

In the Treaty of London during World War I, the Triple Entente had promised territories in Albania to Italy as a reward for fighting against the Central Powers. Italian Fascists claimed that Albanians were ethnically linked to Italians through association with the prehistoric populations, and that the major influence exerted by the Roman and Venetian empires over Albania gave Italy the right to possess it. In addition, several hundred thousand ethnic Albanians had already been absorbed into southern Italy, which was used to justify annexation as a measure that would unite all Albanians into one state. Italy supported Albanian irredentism, directed against the predominantly Albanian-populated Kosovo in Yugoslavia, but also against Epirus in Greece, particularly the border area of Chameria, inhabited by the Cham Albanian minority.

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Italian Fascism in the context of Maltese Italians

Italian irredentism in Malta is the movement that uses an irredentist argument to propose the incorporation of the Maltese islands into Italy, with reference to past support in Malta for Italian territorial claims on the islands. Although Malta had formally ceased to be part of the Kingdom of Sicily only since 1814 following the Treaty of Paris, Italian irredentism in Malta was mainly significant during the Italian Fascist era.

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Italian Fascism in the context of Olbia

Olbia (Italian: [ΛˆΙ”lbja] , locally [ˈolbja]; Sardinian: Terranoa; Gallurese: Tarranoa) is a city and comune, which along with Tempio Pausania is a co-capital of the province of Gallura North-East Sardinia, Sardinia, Italy, in the historical region of Gallura. Called Olbia in the Roman age, Civita in the Middle Ages (Judicates period) and Terranova Pausania until the 1940s, Olbia has again been the official name of the city since the fascist period.

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Italian Fascism in the context of Fourth Shore

The Fourth Shore (Italian: Quarta Sponda) or Italian North Africa (Italian: Africa Settentrionale Italiana, ASI) was the name created by Benito Mussolini to refer to the Mediterranean shore of coastal colonial Italian Libya and, during World War II, Axis-occupied Tunisia in the fascist-era Kingdom of Italy, during the late Italian colonial period of Libya and the Maghreb.

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Italian Fascism in the context of Revolutionary nationalism

Revolutionary nationalism is a name that has been applied to the political philosophy of many different types of nationalist political movements that wish to achieve their goals through a revolution against the established order. Individuals and organizations described as being revolutionary nationalist include some political currents within the French Revolution, Irish republicans engaged in armed struggle against the British crown, the CαΊ§n VΖ°Ζ‘ng movement against French rule in Vietnam, the Indian independence movement in the 20th century, some participants in the Mexican Revolution, Benito Mussolini and the Italian Fascists, the Autonomous Government of Khorasan in 1920s Iran, Augusto Cesar Sandino, the Revolutionary Nationalist Movement in Bolivia, black nationalism in the United States, and some African independence movements.

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