Isma'il ibn Jafar in the context of Abdallah al-Aftah


Isma'il ibn Jafar in the context of Abdallah al-Aftah

⭐ Core Definition: Isma'il ibn Jafar

Isma'il ibn Ja'far (Arabic: إسْماعِيل ٱبْن جَعْفَر ٱلْمُبَارَك, romanizedIsmāʿīl ibn Jaʿfar al-Mubārak) was the eldest son of Ja'far al-Sadiq and the sixth Imam in Isma'ilism. He carried the epithet of al-Mubarak, on the basis of which one of the earliest Isma'ili groups became designated as the Mubarakiyya.

It seems likely that the Mubarakiyya were originally supporters of Isma'il before acknowledging Muhammad ibn Isma'il as their Imam. At any rate, Mubarakiyya was thus one of the original names of the nascent Isma'iliyya, a term coined by later heresiographers. A faction of the Mubarakiyya later developed into the Fatimid Isma'ilis, upholding the continuity of the Imamate in the progeny of al-Mubarak, acknowledging al-Mubarak himself as their sixth Imam. This enumeration was subsequently retained by the various branches of the Isma'ili.

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👉 Isma'il ibn Jafar in the context of Abdallah al-Aftah

ʿAbdallāh al-Afṭaḥ ibn Jaʿfar al-Ṣādiq (Arabic: عبدالله الأفطح بن جعفر الصادق, d. 766 CE / 149 A.H.) was the eldest son of Ja'far al-Sadiq (after al-Sadiq's death) and the full-brother of Isma'il ibn Jafar. Abdallah's title "al-Aftah" derives from the Arabic words "aftah al-ra’s" (broad-headed) or "aftah al-rijlayn" (broad-footed) used to describe his appearance.

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Isma'il ibn Jafar in the context of Isma'ili Shi'a

Ismailism, known historically and among practitioners as Esotericism, is a branch of Shia Islam. Like all Shia, the Ismailis emphasize a distinction between the exoteric (zahir) and esoteric (batin) dimension of Islam, and hold that the esoteric meaning was preserved from corruption by a line of descendants of Muhammad (imams). However, unlike other Shia, the Ismaili are characterized by a unique emphasis on the esoteric that approaches antinomianism.

The Isma'ili (/ˌɪzmɑːˈɪl/) get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kazim, the younger brother of Isma'il, as the true Imām.

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Isma'il ibn Jafar in the context of Isma'ilis

Ismailism, known historically and among practitioners as Batiniyya (lit. esotericism), is a branch of Shia Islam. Like all Shia, the Ismailis emphasize a distinction between the exoteric (zahir) and esoteric (batin) dimension of Islam, and hold that the esoteric meaning was preserved from corruption by a line of descendants of Muhammad (imams). However, unlike other Shia, the Ismaili are characterized by a unique emphasis on the esoteric that approaches antinomianism.

The Isma'ili (/ˌɪzmɑːˈɪl/) get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kazim, the younger brother of Isma'il, as the true Imām.

View the full Wikipedia page for Isma'ilis
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