Islamic mysticism in the context of "Henry Corbin"

Play Trivia Questions online!

or

Skip to study material about Islamic mysticism in the context of "Henry Corbin"

Ad spacer

⭐ Core Definition: Islamic mysticism

Sufism (Arabic: التصوف‎, romanized: al-Taṣawwuf) is a mystic body of religious practice found within Islam which is characterized by a focus on Islamic purification, spirituality, ritualism, and asceticism.

Practitioners of Sufism are referred to as "Sufis" (from صُوفِيّ, ṣūfīy), and historically typically belonged to "orders" known as tariqa (pl. turuq) — congregations formed around a grand wali (saint) who would be the last in a chain of successive teachers linking back to Muhammad, with the goal of undergoing tazkiya (self purification) and the hope of reaching the spiritual station of ihsan. The ultimate aim of Sufis is to seek the pleasure of God by endeavoring to return to their original state of purity and natural disposition, known as fitra.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<

👉 Islamic mysticism in the context of Henry Corbin

Henry Corbin (14 April 1903 – 7 October 1978) was a French philosopher, theologian, and Iranologist, professor of Islamic studies at the École pratique des hautes études. He was influential in extending the modern study of traditional Islamic philosophy from early falsafa to later and "mystical" figures such as Suhrawardi, Ibn Arabi, and Mulla Sadra Shirazi. With works such as Histoire de la philosophie islamique (1964), he challenged the common European view that philosophy in the Islamic world declined after Averroes and Avicenna.

Born into a Catholic family, he converted to Protestantism between 1927 and 1930. He received a Catholic education, obtaining a certificate in Scholastic philosophy from the Catholic Institute of Paris at age 19. Three years later he took his "license de philosophie" under the Thomist thinker Étienne Gilson. He studied modern philosophy, including hermeneutics and phenomenology, becoming the first French translator of Martin Heidegger. On 13 October 1929, Louis Massignon (director of Islamic studies at the Sorbonne) introduced him to Suhrawardi, the 12th-century Persian Muslim thinker. In a late interview, Corbin said: "through my meeting with Suhrawardi, my spiritual destiny ... was sealed. Platonism, expressed in terms of the Zoroastrian angelology of ancient Persia, illuminated the path that I was seeking." He thus dedicated himself to understanding Iranian Islam, which he believed esoterically expressed older perennial insights related to Zoroastrianism and Platonism.

↓ Explore More Topics
In this Dossier

Islamic mysticism in the context of Islamic view of angels

In Islam, angels (Arabic: ملاك٬ ملك, romanizedmalāk; plural: ملائِكة, malāʾik/malāʾikah or Persian: فرشته, romanizedferešte) are believed to be heavenly beings, created from a luminous origin by God. The Quran is the principal source for the Islamic concept of angels, but more extensive features of angels appear in hadith literature, Mi'raj literature, Islamic exegesis, theology, philosophy, and mysticism.

Belief in angels is one of the core tenets within Islam, as it is one of the six articles of faith. Angels are more prominent in Islam compared to Jewish and Christian traditions. The angels differ from other invisible creatures in their attitude as creatures of virtue, in contrast to evil devils (Arabic: شَيَاطِين, romanizedšayāṭīn or Persian: دیو, romanizeddīv) and ambiguous jinn (Arabic: جِنّ or Persian: پَری, romanizedparī). Despite being considered to be virtuous beings, angels are not necessarily bringers of good news, as per Islamic tradition, angels can perform grim and violent tasks.

↑ Return to Menu

Islamic mysticism in the context of I was a hidden Treasure

The Hadith of the Hidden Treasure (Arabic: کنزاً مخفیاً) is a hadith qudsi that has a very prominent role in Islamic mysticism and Islamic philosophy.

↑ Return to Menu

Islamic mysticism in the context of Irfan

In Islam, irfan (Arabic/Persian/Urdu: عرفان; Turkish: İrfan), literally 'knowledge, awareness, wisdom', is a concept in Islamic mysticism akin to gnosis, or spiritual knowledge.

↑ Return to Menu