Islam in Nigeria in the context of "Jigawa State"

Non-denominational Muslim (Arabic: مسلمون بلا طائفة) is a Muslim who does not belong to, does not self-identify with, or cannot be readily classified under one of the identifiable Islamic schools and branches. Such Muslims do not think of themselves as belonging to a denomination but rather as "just Muslims" or "non-denominational Muslims." Muslims who do not adhere to a sect are also known as non-sectarian Muslims.

While the majority of the population in the Middle East identify as either Sunni or Shi'a, a significant number of Muslims identify as non-denominational. According to a 2012 study by the Pew Research Center, Muslims who do not identify with a sect and identify as "just a Muslim" make up a majority of the Muslims in these countries: Kazakhstan (74%), Albania (65%), Kyrgyzstan (64%), Kosovo (58%), Indonesia (56%), Mali (55%), Bosnia and Herzegovina (54%), Uzbekistan (54%), and a plurality in four countries: Azerbaijan (45%), Russia (45%), Nigeria (42%), and Cameroon (40%). They are found primarily in Central Asia. Southeastern Europe also has a large number of Muslims who do not identify with a sect. Identification as "just a Muslim" is less prevalent in North Africa (median of 12%) and South Asia (median of 4%). In Lithuania, non-denominational Muslims fall into the category of "non-traditional religious communities", and are formally separated by law from Sunnis.

The history of Nigeria can be traced to the earliest inhabitants whose date remains at least 13,000 BC through the early civilizations such as the Nok culture which began around 1500 BC. Numerous ancient African civilizations settled in the region that is known today as Nigeria, such as the Kingdom of Nri, the Benin Kingdom, and the Oyo Empire. Islam reached Nigeria through the Bornu Empire between (1068 AD) and Hausa Kingdom during the 11th century, while Christianity came to Nigeria in the 15th century through Augustinian and Capuchin monks from Portugal to the Kingdom of Warri. The Songhai Empire also occupied part of the region. Through contact with Europeans, early harbour towns such as Calabar, Badagry, and Bonny emerged along the coast after 1480, which did business in the transatlantic slave trade, among other things. Conflicts in the hinterland, such as the civil war in the Oyo Empire, meant that new enslaved people were constantly being "supplied".

After 1804, Usman dan Fodio unified an immense territory in his jihad against the superior but quarrelling Hausa states of the north, which was stabilised by his successors as the "Caliphate of Sokoto".

Sokoto Listen is a major city located in extreme north-western Nigeria, near the confluence of the Sokoto River and the Rima River. As of 2006, it had a population of over 427,760. Sokoto is the modern-day capital of Sokoto State and was previously the capital of the north-western states. Modern Sokoto is known for trading sheepskins, cattle hides, leather crafts (a significant export), kola nuts and goatskins.

The historic seat of the former Sokoto Caliphate, the city is predominantly Muslim and an important seat of Islamic learning in Nigeria. The Sultan who heads the caliphate is effectively the spiritual leader of Nigerian Muslims.