Islam in Bosnia and Herzegovina in the context of "Bosnian language"

Bosnia and Herzegovina, often referred to as Bosnia-Herzegovina or short as Bosnia, is a country in Southeast Europe. Situated on the Balkan Peninsula, it borders Serbia to the east, Montenegro to the southeast, and Croatia to the north and southwest, with a 20-kilometre-long (12-mile) coast on the Adriatic Sea in the south. Bosnia has a moderate continental climate with hot summers and cold, snowy winters. Its geography is largely mountainous, particularly in the central and eastern regions, which are dominated by the Dinaric Alps. Herzegovina, the smaller, southern region, has a Mediterranean climate and is mostly mountainous. Sarajevo is the capital and the largest city.

The area has been inhabited since at least the Upper Palaeolithic, with permanent human settlement traced to the Neolithic cultures of Butmir, Kakanj, and Vučedol. After the arrival of the first Indo-Europeans, the area was populated by several Illyrian and Celtic civilisations. Most of modern Bosnia was incorporated into the Roman province of Dalmatia by the mid-first century BCE. The ancestors of the modern South Slavic peoples arrived between the sixth and ninth centuries. In the 12th century, the Banate of Bosnia was established as the first independent Bosnian polity. It gradually evolved and expanded into the Kingdom of Bosnia, which became the most powerful state in the western Balkans by the 14th century. The Ottoman Empire annexed the region in 1463 and introduced Islam. From the late 19th century until World War I, the country was annexed into the Austro-Hungarian monarchy. In the interwar period, Bosnia and Herzegovina was part of the Kingdom of Yugoslavia. After World War II, it was granted full republic status in the newly formed Socialist Federal Republic of Yugoslavia. In 1992, following the breakup of Yugoslavia, the republic proclaimed independence. This was followed by the Bosnian War, which lasted until late 1995 and ended with the signing of the Dayton Agreement.

Bosniaks, often referred to as Bosnian Muslims, are a South Slavic ethnic group and nation native to Bosnia and Herzegovina. They share a common ancestry, culture, history and the Bosnian language; and traditionally and predominantly adhere to Sunni Islam. The Bosniaks constitute significant native communities in Serbia, Montenegro, Croatia and Kosovo as well. Largely due to displacement stemming from the Bosnian War and Genocide in the 1990s, they also form a significant diaspora with several Bosniak communities across Europe, the Americas and Oceania.

Bosniaks are typically characterised by their historic ties to the Bosnian historical region, adherence to Islam since the 15th and 16th centuries, and the Bosnian language. Bosniaks have also frequently been denoted Bosnian Muslims in the Anglosphere mainly owing to this having been the primary verbiage used in the media coverage of the Bosnian War during the 1990s. Bosniaks self-identified simply as Muslims in a national sense until 1993, when their leading political Party of Democratic Action adopted the term Bosniak. The earlier term, Bosnian Muslim, is considered problematic today when used as an ethnic descriptor rather than a religious one. Bosniaks may also often simply be referred to as Bosnians. However, this term is understood to denote all inhabitants of Bosnia and Herzegovina (regardless of ethnic identity) or apply to citizens of the country.

Non-denominational Muslim (Arabic: مسلمون بلا طائفة) is a Muslim who does not belong to, does not self-identify with, or cannot be readily classified under one of the identifiable Islamic schools and branches. Such Muslims do not think of themselves as belonging to a denomination but rather as "just Muslims" or "non-denominational Muslims." Muslims who do not adhere to a sect are also known as non-sectarian Muslims.

While the majority of the population in the Middle East identify as either Sunni or Shi'a, a significant number of Muslims identify as non-denominational. According to a 2012 study by the Pew Research Center, Muslims who do not identify with a sect and identify as "just a Muslim" make up a majority of the Muslims in these countries: Kazakhstan (74%), Albania (65%), Kyrgyzstan (64%), Kosovo (58%), Indonesia (56%), Mali (55%), Bosnia and Herzegovina (54%), Uzbekistan (54%), and a plurality in four countries: Azerbaijan (45%), Russia (45%), Nigeria (42%), and Cameroon (40%). They are found primarily in Central Asia. Southeastern Europe also has a large number of Muslims who do not identify with a sect. Identification as "just a Muslim" is less prevalent in North Africa (median of 12%) and South Asia (median of 4%). In Lithuania, non-denominational Muslims fall into the category of "non-traditional religious communities", and are formally separated by law from Sunnis.

Islam is the second-largest religion in Europe after Christianity. Although the majority of Muslim communities in Western Europe formed as a result of immigration, there are centuries-old indigenous European Muslim communities in the Balkans, Caucasus, Crimea, and Volga region. The term "Muslim Europe" is used to refer to the Muslim-majority countries in the Balkans and the Caucasus (Albania, Azerbaijan, Bosnia and Herzegovina, Kosovo, and Turkey) and parts of countries in Central and Eastern Europe with sizable Muslim minorities (Bulgaria, Montenegro, North Macedonia, and some republics of Russia) that constitute large populations of indigenous European Muslims, although the majority are secular.

Islam expanded into the Caucasus through the Muslim conquest of Persia in the 7th century and entered Southern Europe after the Umayyad conquest of Hispania in the 8th–10th centuries; Muslim political entities existed firmly in what is today Spain, Portugal, Sicily, and Malta during the Middle Ages. The Muslim populations in these territories were either converted to Christianity or expelled by the end of the 15th century by the indigenous Christian rulers (see Reconquista). The Ottoman Empire expanded into Southeastern Europe and consolidated its political power by invading and conquering huge portions of the Serbian and Bulgarian empires, and the remaining territories of the region, including the Albanian and Romanian principalities, and the kingdoms of Bosnia, Croatia, and Hungary between the 14th and 16th centuries. Over the centuries, the Ottoman Empire gradually lost its European territories. Islam was particularly influential in the territories of Albania, Bosnia and Herzegovina, and Kosovo, and has remained the dominant religion in these countries.

Islam is the second largest religion in the Netherlands, after Christianity, and is practised by 6% of the population according to 2023. estimates. The majority of Muslims in the Netherlands belong to the Sunni denomination. Many reside in the country's four major cities: Amsterdam, Rotterdam, The Hague and Utrecht.

The early history of Islam in the Netherlands can be traced back to the 16th century, when a small number of Ottoman merchants began settling in the nation's port cities. As a result, improvised mosques were first built in Amsterdam in the early 17th century. In the ensuing centuries, the Netherlands experienced sporadic Muslim immigration from the Dutch East Indies, during their long history as part of the Dutch overseas possessions. From the dissolution of the Ottoman Empire after the First World War until the independence of Indonesia, the Dutch East Indies contained the world's second largest Muslim population, after British India. However, the number of Muslims in the European territory of the Kingdom of the Netherlands was very low, accounting for less than 0.1% of the population.

More than 96% of the population of Bosnia and Herzegovina belongs to one of its three autochthonous constituent peoples (Serbo-Croatian: konstitutivni narodi / конститутивни народи): Bosniaks, Serbs, and Croats. The term constituent refers to the fact that these three ethnic groups are explicitly mentioned in the constitution, and that none of them can be considered a minority or immigrant. The most easily recognisable feature that distinguishes the three ethnic groups is their religion, with Bosniaks predominantly Muslim, Serbs predominantly Eastern Orthodox, and Croats Catholic.

Bosniaks, Croats, and Serbs speak the Shtokavian dialect of a pluricentric language known in linguistics as Serbo-Croatian. The question of standard language is resolved in such a way that three constituent peoples have their educational and cultural institutions in the standard varieties, which are considered official languages at sub-state levels: Bosnian, Croatian and Serbian.

Islam in Montenegro refers to adherents, communities and religious institutions of Islam in Montenegro. It is the second largest religion in the country, after Christianity. According to the 2011 census, Montenegro's 118,477 Muslims make up 19.11% of the total population. Montenegro's Muslims belong mostly to the Sunni branch. In 2023, Montenegro's 124,668 Muslims made up 19.99% of the total population.

Islam in Georgia (Georgian: ისლამი საქართველოში, romanized: islami sakartveloshi) was introduced in 654 when an army sent by the Third Caliph of Islam, Uthman, conquered Eastern Georgia and established Muslim rule in Tbilisi. Currently, Muslims constitute approximately 9.9% of the Georgian population. According to other sources, Muslims constitute 10-11% of Georgia's population.

In July 2011, the Parliament of Georgia passed new law allowing religious minority groups with "historic ties to Georgia" to register. The draft of the law specifically mentions Islam and four other religious communities.