Islam

In Islam, Muhammad (Arabic: مُحَمَّد) is venerated as the Seal of the Prophets who transmitted the eternal word of God (Qur'ān) from the angel Gabriel (Jibrīl) to humans and jinn. Muslims believe that the Quran, the central religious text of Islam, was revealed to Muhammad by God, and that Muhammad was sent to guide people to Islam, which is believed not to be a separate religion, but the unaltered original faith of mankind (fiṭrah), and believed to have been shared by previous prophets including Adam, Abraham, Moses, and Jesus. The religious, social, and political tenets that Muhammad established with the Quran became the foundation of Islam and the Muslim world.

According to Muslim tradition, Muhammad was sent to the Arabic community to deliver them from their immorality. Receiving his first revelation at age 40 in a cave called Hira in Mecca, he started to preach the oneness of God in order to stamp out idolatry of pre-Islamic Arabia. This led to opposition by the Meccans, with Abu Lahab and Abu Jahl as the most famous enemies of Muhammad in Islamic tradition. This led to persecution of Muhammad and his Muslim followers who fled to Medina, an event known as the Hijrah, until Muhammad returned to fight the idolaters of Mecca, culminating in the semi-legendary Battle of Badr, conceived in Islamic tradition not only to be a battle between the Muslims and pre-Islamic polytheists, but also between the angels on Muhammad's side against the jinn and false deities siding with the Meccans. After victory, Muhammad is believed to have cleansed Arabia from polytheism and advised his followers to renounce idolatry for the sake of the unity of God.

Tawhid, literally "to unite" or "to make one", refers to the principle of monotheism in Islam. It is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. It unequivocally holds that God is indivisibly one (ahad) and single (wahid).

Tawhid constitutes the foremost article of the Muslim profession of submission. The first part of the Islamic declaration of faith (shahada) is the declaration of belief in the oneness of God. To attribute divinity to anything or anyone else, is considered shirk, which is an unpardonable sin unless repented afterwards, according to the Qur'an. Muslims believe that the entirety of the Islamic teaching rests on the principle of tawhid.

In Islam, "the promise and threat" (waʿd wa-waʿīd) of Judgement Day (Arabic: یوم القيامة, romanized: Yawm al-qiyāmah, lit. 'Day of Resurrection' or Arabic: یوم الدین, romanized: Yawm ad-din, lit. 'Day of Judgement'), is when "all bodies will be resurrected" from the dead, and "all people" are "called to account" for their deeds and their faith during their life on Earth. It has been called "the dominant message" of the holy book of Islam, the Quran, and resurrection and judgement the two themes "central to the understanding of Islamic eschatology."Judgement Day is considered a fundamental tenet of faith by all Muslims, and one of the six articles of Islamic faith.

The trials, tribulations, and details associated with it are detailed in the Quran and the Hadith (sayings of Muhammad); these have been elaborated on in creeds, Quranic commentaries (tafsịrs), theological writing, eschatological manuals to provide more details and a sequence of events on the Day. Islamic expositors and scholarly authorities who have explained the subject in detail include al-Ghazali, Ibn Kathir, Ibn Majah, Muhammad al-Bukhari, and Ibn Khuzaymah.

In Islam, Jannah (Arabic: جَنَّةٍ, romanized: janna, pl. جَنات jannāt, lit. 'garden') is the final and permanent abode of the righteous. According to one count, the word appears 147 times in the Qur'an. Belief in the afterlife is one of the six articles of faith in Islam and is a place in which "believers" will enjoy pleasure, while the disbelievers (Kafir) will suffer in Jahannam. Both Jannah and Jahannam are believed to have several levels. In the case of Jannah, the higher levels are more desirable, and in the case of Jahannam, the lower levels have more excruciating punishments — in Jannah the higher the prestige and pleasure, in Jahannam the suffering will be severe. The afterlife experiences are described as physical, psychic and spiritual.

Jannah is described with physical pleasures such as gardens, beautiful houris, wine that has no aftereffects, and "divine pleasure". Their reward of pleasure will vary according to the righteousness of the person. The characteristics of Jannah often have direct parallels with those of Jahannam. The pleasure and delights of Jannah described in the Qu'ran, are matched by the excruciating pain and horror of Jahannam.

In Islam, Jahannam (Arabic: جهنم) is the place of punishment for evildoers in the Akhirah / afterlife, or hell. This notion is an integral part of Islamic theology, and has occupied an important place in Muslim belief. The concept is often called by the proper name "Jahannam", but other names refer to hell and these are also often used as the names of different gates to hell. The term "Jahannam" itself is used not only for hell in general but (in one interpretation) for the uppermost layer of hell.

The importance of Hell in Islamic doctrine is that it is an essential element of the Day of Judgment, which is one of the six articles of faith (belief in God, the angels, books, prophets, Day of Resurrection, and decree) "by which the Muslim faith is traditionally defined".

The Five Pillars of Islam (arkān al-Islām أركان الإسلام; also arkān ad-dīn أركان الدين "pillars of the religion") are fundamental practices in Islam, particularly Sunni Islam, considered to be obligatory acts of worship for all Muslims. They are summarized in the hadith of Gabriel. The Sunni and Shia agree on the basic details of the performance and practice of these acts, but Shia denominations may have their own lists of pillars that differ from the Sunni five, such as the Twelver Ancillaries of the Faith (consisting of four pillars and six obligatory acts) and the Ismaili Seven Pillars. The five pillars are: profession of faith (Shahada), prayer (Salah), almsgiving (Zakat), fasting in the month of Ramadan (Sawm), and pilgrimage to Mecca (Hajj).

Farḍ (Arabic: فرض) or farīḍah (فريضة) or fardh in Islam is a religious duty commanded by God. The word is also used in Turkish, Persian, Pashto, Urdu, Hindi, Bangla (spelled farz or faraz), and Malay (spelled fardu or fardhu) in the same meaning. Muslims who obey such commands or duties are said to receive hasanat (حسنة), ajr (أجر) or thawab (ثواب) for each good deed.

Fard or its synonym wājib (واجب) is one of the five types of ahkam (أحكام) into which fiqh categorizes acts of every Muslim. The Hanafi fiqh, however, does not consider both terms to be synonymous, and makes a distinction between wajib and fard, the latter being obligatory and the former slightly lesser degree than being obligatory.

The Shahada (Arabic: الشَّهَادَةُ aš-šahādatu; Arabic pronunciation: [aʃʃahaːdatʊ], 'the testimony'), also transliterated as Shahadah, is an Islamic oath and creed, and one of the Five Pillars of Islam and part of the Adhan. It reads: "I bear witness that there is no god but God, and I bear witness that Muhammad is the Messenger of God."The Shahada declares belief in the oneness (tawhid) of God and the acceptance of Muhammad as God's messenger. Some Shia Muslims also include a statement of belief in the wilayat of Ali, but they do not consider it as an obligatory part for converting to Islam. A single honest recitation of the Shahada is all that is required for a person to become a Muslim according to most traditional schools.

Salah (Arabic: ٱلصَّلَاةُ, romanized: aṣ-Ṣalāh, also spelled Salat), also known as Namaz (Persian: نماز, romanized: namāz), is the practice of formal worship in Islam, consisting of a series of ritual prayers performed at prescribed times daily. These prayers, which consist of units known as rak'ah, include a specific set of physical postures, recitation from the Quran, and prayers from the Sunnah, and are performed while facing the direction towards the Kaaba in Mecca (qibla). The number of rak'ah varies depending on the specific prayer. Variations in practice are observed among adherents of different madhahib (schools of Islamic jurisprudence). The term salah may denote worship in general or specifically refer to the obligatory prayers performed by Muslims five times daily, or, in some traditions, three times daily.

The obligatory prayers play an integral role in the Islamic faith, and are regarded as the second and most important, after shahadah, of the Five Pillars of Islam for Sunnis, and one of the Ancillaries of the Faith for Shiites. In addition, supererogatory salah, such as Sunnah prayer and Nafl prayer, may be performed at any time, subject to certain restrictions. Wudu, an act of ritual purification, is required prior to performing salah. Prayers may be conducted individually or in congregation, with certain prayers, such as the Friday and Eid prayers, requiring a collective setting and a khutbah (sermon). Some concessions are made for Muslims who are physically unable to perform the salah in its original form, or are travelling.

Zakat (or Zakāh) is one of the Five Pillars of Islam. Zakat is the Arabic word for "giving to charity" or "giving to the needy". Zakat is a form of almsgiving, often collected by the Muslim Ummah. It is considered in Islam a religious obligation, and by Quranic ranking, is next after prayer (salat) in importance. Eight heads of zakat are mentioned in the Quran.

As one of the Five Pillars of Islam, zakat is a religious duty for all Muslims who meet the necessary criteria of wealth to help the needy. It is a mandatory charitable contribution, often considered to be a tax. The payment and disputes on zakat have played a major role in the history of Islam, notably during the Ridda wars.