Intrinsic and extrinsic properties (philosophy) in the context of "Intrinsic value (ethics)"

⭐ In the context of intrinsic and extrinsic properties (philosophy), intrinsic value is considered…

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⭐ Core Definition: Intrinsic and extrinsic properties (philosophy)

An intrinsic property is a property that a thing has itself, including its context. An extrinsic (or relational) property is a property that depends on a thing's relationship with other things. For example, mass is an intrinsic property of any physical object, whereas weight is an extrinsic property that varies depending on the strength of the gravitational field in which the respective object is placed. The question of intrinsicality and extrinsicality in empirically observable objects is a significant field of study in ontology, the branch of philosophy concerned with explaining the fundamental nature of being.

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👉 Intrinsic and extrinsic properties (philosophy) in the context of Intrinsic value (ethics)

In ethics, intrinsic value is a property of anything that is valuable on its own. Intrinsic value is in contrast to instrumental value (also known as extrinsic value), which is a property of anything that derives its value from a relation to another intrinsically valuable thing. Intrinsic value is always something that an object has "in itself" or "for its own sake", and is an intrinsic property. An object with intrinsic value may be regarded as an end, or in Kantian terminology, as an end-in-itself.

The term "intrinsic value" is used in axiology, a branch of philosophy that studies value (including both ethics and aesthetics). All major normative ethical theories identify something as being intrinsically valuable. For instance, for a virtue ethicist, eudaimonia (human flourishing, sometimes translated as "happiness") has intrinsic value, whereas things that bring you happiness (such as having a family) may be merely instrumentally valuable. Similarly, consequentialists may identify pleasure, the lack of pain, and/or the fulfillment of one's preferences as having intrinsic value, making actions that produce them merely instrumentally valuable. On the other hand, proponents of deontological ethics argue that morally right actions (those that respect moral duty to others) are always intrinsically valuable, regardless of their consequences.

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Intrinsic and extrinsic properties (philosophy) in the context of Expansion of the universe

The expansion of the universe is the increase in distance between gravitationally unbound parts of the observable universe with time. It is an intrinsic expansion, so it does not mean that the universe expands into anything or that space exists outside it. To any observer in the universe, it appears that all but the nearest galaxies (which are bound to each other by gravity) move away at speeds that are proportional to their distance from the observer, on average. While objects cannot move faster than light, this limitation applies only with respect to local reference frames and does not limit the recession rates of cosmologically distant objects.

The expansion of the universe was discovered by separate theoretical and observational work in the 1920s. Since then, the expansion has become a core aspect of the astrophysical field of cosmology. Many major scientific projects have sought to characterize the expansion and understand its effects.

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Intrinsic and extrinsic properties (philosophy) in the context of Teleology

Teleology (from τέλος, telos, 'end', 'aim', or 'goal', and λόγος, logos, 'explanation' or 'reason') or finality is a branch of causality giving the reason or an explanation for something as a function of its end, its purpose, or its goal, as opposed to as a function of its cause.

A purpose that is imposed by human use, such as the purpose of a fork to hold food, is called extrinsic. Natural teleology, common in classical philosophy, though controversial today, contends that natural entities also have intrinsic purposes, regardless of human use or opinion. For instance, Aristotle claimed that an acorn's intrinsic telos is to become a fully grown oak tree. Though ancient materialists rejected the notion of natural teleology, teleological accounts of non-personal or non-human nature were explored and often endorsed in ancient and medieval philosophies, but fell into disfavor during the modern era (1600–1900).

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