Internalization (sociology) in the context of "Freudian slip"

In sociology, socialization (or socialisation) is the process through which individuals internalize the norms, customs, values and ideologies of their society. It involves both learning and teaching and is the primary means of maintaining social and cultural continuity over time. It is a lifelong process that shapes the behavior, beliefs, and actions of adults as well as of children.

Socialization is closely linked to developmental psychology and behaviorism. Humans need social experiences to learn their culture and to survive.

Social control is the regulations, sanctions, mechanisms, and systems that restrict the behaviour of individuals in accordance with social norms and orders. Through both informal and formal means, individuals and groups exercise social control both internally and externally. As an area of social science, social control is studied by researchers of various fields, including anthropology, criminology, law, political science, and sociology.

Social control is considered one of the foundations of social order. Sociologists identify two basic forms of social control. Informal means of control refer to the internalization of norms and values through socialization. Formal means comprise external sanctions enforced by government to prevent the establishment of chaos or anomie in society. Some theorists, such as Émile Durkheim, refer to formal control as regulation.

Orientalism is a 1978 book by Edward Said, in which he establishes the term "Orientalism" as a critical concept to describe the Western world's commonly contemptuous depiction and portrayal of the Eastern world (or, the Orient). Societies and peoples of the Orient are those who inhabit regions throughout Asia and North Africa. Said argues that Orientalism, in the sense of the Western scholarship about the Eastern world, is inextricably tied to the imperialist societies that produced it, which makes much Orientalist work inherently political and servile to power.

According to Said, in the Middle East, the social, economic, and cultural practices of the ruling Arab elites indicate they are imperial satraps who have internalized a romanticized version of Arab culture created by French and British (and later, American) Orientalists. Examples used in the book include critical analyses of the colonial literature of Gustave Flaubert.

Discrimination against gay men, sometimes called gayphobia, is a form of homophobic prejudice, hatred, or bias specifically directed toward gay men, male homosexuality, or men who are perceived to be gay. This discrimination is closely related to femmephobia, which is the dislike of, or hostility toward, individuals who present as feminine, including gay and effeminate men.

Discrimination against gay men can result from religion, prejudicial reactions to one's feminine mannerisms, styles of clothing, and even vocal register. Within the LGBTQ-community, internalized issues around meeting social expectations of masculinity have been found among gay, bisexual, and transgender men. It is analogous to lesbophobia.