Interethnic marriage in the context of "Marriage"

Marriage, also called matrimony or wedlock, is a culturally and often legally recognised union between people called spouses. It establishes rights and obligations between them, as well as between them and their children (if any), and between them and their in-laws. It is nearly a cultural universal, but the definition of marriage varies between cultures and religions, and over time. Typically, it is an institution in which interpersonal relationships, usually sexual, are acknowledged or sanctioned. In some cultures, marriage is recommended or considered to be compulsory before pursuing sexual activity. A marriage ceremony is called a wedding, while a private marriage is sometimes called an elopement.

Around the world, there has been a general trend towards ensuring equal rights for women and ending discrimination and harassment against couples who are interethnic, interracial, interfaith, interdenominational, interclass, intercommunity, transnational, and same-sex as well as immigrant couples, couples with an immigrant spouse, and other minority couples. Debates persist regarding the legal status of married women, leniency towards violence within marriage, customs such as dowry and bride price, marriageable age, and criminalization of premarital and extramarital sex. Individuals may marry for several reasons, including legal, social, libidinal, emotional, financial, spiritual, cultural, economic, political, religious, sexual, and romantic purposes. In some areas of the world, arranged marriage, forced marriage, polygyny marriage, polyandry marriage, group marriage, coverture marriage, child marriage, cousin marriage, sibling marriage, teenage marriage, avunculate marriage, incestuous marriage, and bestiality marriage are practiced and legally permissible, while others areas outlaw them to protect human rights. Female age at marriage has proven to be a strong indicator for female autonomy and is continuously used by economic history research.

Lebanese diaspora refers to Lebanese migrants and their descendants who emigrated from Lebanon and now reside in other countries. There are more people of Lebanese origin (15,4 million) living outside Lebanon than within the country (6 million citizens). The Lebanese diaspora consists of Christians, Muslims, Druze, and Jews. The Christians trace their origin to several waves of emigration, starting with the exodus that followed the 1860 Lebanon conflict during the Ottoman Empire.

Under the current Lebanese nationality law, the Lebanese diaspora do not have an automatic right to return to Lebanon. Varying degrees of assimilation and a high degree of inter-ethnic marriages in the Lebanese diaspora communities, regardless of religious affiliation, have caused many of the Lebanese diaspora not to have passed fluency in Arabic to their children, although most still maintain a Lebanese national identity. Several factors have caused Lebanese emigration, including civil wars, attacks on Lebanese sovereignty and land by Israel and Syria, and political and economic crises.