Intellectualism in the context of "Philistinism"

The intelligentsia is a status class composed of the university-educated people of a society who engage in the complex mental labours by which they critique, shape, and lead in the politics, policies, and culture of their society; as such, the intelligentsia consists of scholars, academics, teachers, journalists, and literary writers. Conceptually, the intelligentsia status class arose in the late 18th century, during the Partitions of Poland (1772–1795). Etymologically, the 19th-century Polish intellectual Bronisław Trentowski coined the term inteligencja (intellectuals) to identify and describe the university-educated and professionally active social stratum of the patriotic bourgeoisie; men and women whose intellectualism would provide moral and political leadership to Poland in opposing the cultural hegemony of the Russian Empire.

Before the Russian Revolution, the term intelligentsiya (Russian: интеллигенция) identified and described the status class of university-educated people whose cultural capital (schooling, education, and intellectual enlightenment) allowed them to assume the moral initiative and the practical leadership required in Russian national, regional, and local politics. In practice, the status and social function of the intelligentsia varied by society. In Eastern Europe, the intellectuals were at the periphery of their societies and thus were deprived of political influence and access to the effective levers of political power and of economic development. In Western Europe, the intellectuals were in the mainstream of their societies and thus exercised cultural and political influence that granted access to the power of government office, such as the Bildungsbürgertum, the cultured bourgeoisie of Germany, as well as the professionals of Great Britain.

Transcendentalism is a philosophical, spiritual, and literary movement that developed in the late 1820s and 1830s in the New England region of the United States. A core belief is in the inherent goodness of people and nature, and while society and its institutions have corrupted the purity of the individual, people are at their best when truly "self-reliant" and independent. Transcendentalists saw divine experience inherent in the everyday. They thought of physical and spiritual phenomena as part of dynamic processes rather than as discrete entities.

Transcendentalism is one of the first philosophical currents that emerged in the United States; it is therefore a key early point in the history of American philosophy. Emphasizing subjective intuition over objective empiricism, its adherents believe that individuals are capable of generating completely original insights with little attention and deference to past transcendentalists. Its rise was a protest against the general state of intellectualism and spirituality at the time. The doctrine of the Unitarian church as taught at Harvard Divinity School was closely related.

Frantz Omar Fanon (/ˈfænən/, US: /fæˈnɒ̃/; French: [fʁɑ̃ts fanɔ̃]; 20 July 1925 – 6 December 1961) was a French West Indian psychiatrist, and political philosopher, from the French colony of Martinique (today a French department). His works have become influential in the fields of post-colonial studies, and critical theory. As well as being an intellectual, Fanon was a political radical, and Pan-Africanist, concerned with the psychopathology of colonization and the human, social, and cultural consequences of decolonization.

In the course of his work as a physician and psychiatrist, Fanon supported the Algerian War of independence from France and was a member of the Algerian National Liberation Front. Fanon has been described as "the most influential anticolonial thinker of his time". For more than five decades, the life and works of Fanon have inspired national liberation movements and other freedom and political movements in Palestine, Sri Lanka, South Africa, and the United States.

Authenticity is a concept of personality in the fields of psychology, existential psychotherapy, existentialist philosophy, and aesthetics. In existentialism, authenticity is the degree to which a person's actions are congruent with their values and desires, despite external pressures to social conformity. The conscious self comes to terms with the condition of Geworfenheit, of having been thrown into an absurd world (without values and meaning) not of their own making, thereby encountering external forces and influences different from and other than the Self. Authenticity has emerged as a central concept in contemporary models of well-being and the good life, serving as a foundational principle in many leading psychological frameworks. A person’s lack of authenticity is considered bad faith in dealing with other people and with one's self; thus, authenticity is in the instruction of the Oracle of Delphi: “Know thyself.” Concerning authenticity in art, the philosophers Jean Paul Sartre and Theodor Adorno held opposing views and opinions about jazz, a genre of American music; Sartre said that jazz is authentic and Adorno said that jazz is inauthentic. Many musical subcultures require artistic authenticity, lest the community consider an artist to be a poseur for lacking authenticity (creative, musical, or personal); artistic authenticity is integral to many genres of music, including but not limited to genres of rock (such as punk rock and heavy metal), club music (such as house and techno), and hip-hop.

In the 18th century, Romantic philosophers recommended intuition, emotion, and a connection to Nature as the necessary counterbalances to the intellectualism of the Age of Enlightenment. In the 20th century, Anglo–American preoccupations with authenticity centered on the writings of existentialist philosophers whose native tongue is not English; therefore, the faithful, true, and accurate translation of the term existentialism was much debated, to which end the philosopher Walter Kaufmann assembled a canon of existentialist philosophers. Kaufmann's canon includes the Dane Søren Kierkegaard (1813–1855), the German Martin Heidegger (1889–1976), and the Frenchman Jean-Paul Sartre (1905–1980). For these existentialists, the conscious Self comes to terms with existence (being and living) in an absurd, materialist world featuring external forces, e.g. Geworfenheit (Thrown-ness), and intellectual influences different from and other than the Self.

In aesthetics, the sublime (from Latin sublīmis 'uplifted, lofty, exalted, etc.; elevated, raised') is the quality of greatness, whether physical, moral, intellectual, metaphysical, aesthetic, spiritual, or artistic. The term especially refers to a greatness beyond all possibility of calculation, measurement, or imitation. Since its first application in the field of rhetoric and drama in ancient Greece it became an important concept not just in philosophical aesthetics but also in literary theory and art history.

Anti-intellectualism refers to a range of attitudes, characterized by skepticism, mistrust or criticism of intellect, intellectuals, and intellectualism. It is commonly expressed as questioning the value or relevance of intellectual pursuits, including education, philosophy and the dismissal of art, literature, history, and science as impractical, politically motivated, and even contemptible human endeavours. Anti-intellectuals may present themselves and be perceived as champions of common folk—populists against political and academic elitism—and tend to see educated people as a status class that dominates political discourse and higher education while being detached from the concerns of ordinary people.

Totalitarian governments have, in the past, manipulated and applied anti-intellectualism to repress political dissent. During the Spanish Civil War (1936–1939) and the following dictatorship (1939–1975) of Francisco Franco, the reactionary repression of the White Terror (1936–1945) was notably anti-intellectual, with most of the 200,000 civilians killed being the Spanish intelligentsia, the politically active teachers and academics, artists and writers of the deposed Second Spanish Republic (1931–1939). During the Cambodian genocide (1975–1979), the totalitarian regime of Cambodia led by Pol Pot nearly destroyed its entire educated population. During his rule, Ugandan dictator Idi Amin ordered the massacre of intellectuals and officers.

The women's liberation movement (WLM) was a political alignment of women and feminist intellectualism. It emerged in the late 1960s and continued till the 1980s, primarily in the industrialized nations of the Western world, which resulted in great change (political, intellectual, cultural) throughout the world. The WLM branch of radical feminism, based in contemporary philosophy, comprised women of racially and culturally diverse backgrounds who proposed that economic, psychological, and social freedom were necessary for women to progress from being second-class citizens in their societies.

Towards achieving the equality of women, the WLM questioned the cultural and legal validity of patriarchy and the practical validity of the social and sexual hierarchies used to control and limit the legal and physical independence of women in society. Women's liberationists proposed that sexism—legalized formal and informal sex-based discrimination predicated on the existence of the social construction of gender—was the principal political problem with the power dynamics of their societies.