Individualist anarchism in the context of "Mutualism (economic theory)"

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⭐ Core Definition: Individualist anarchism

Individualist anarchism or anarcho-individualism is a collection of anarchist currents that generally emphasize the individual and their will over external determinants such as groups, society, traditions, and ideological systems.

Individualist anarchism can be divided into two main distinct movements, each with its own ideological orientations and choices. On one hand, there is American individualist anarchism, which began with Warren in the 1860s. It focuses primarily on economic freedom, drawing upon Stirner's egoist anarchism and Proudhon's mutualism, and develops perspectives that are notably financial in nature. Most American individualist anarchists of the 19th century advocated mutualism, a libertarian socialist form of market socialism, or a free-market socialist form of classical economics.

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Individualist anarchism in the context of Anarchism in Ukraine

Anarchism in Ukraine has its roots in the democratic and egalitarian organization of the Zaporozhian Cossacks, who inhabited the region up until the 18th century. Philosophical anarchism first emerged from the radical movement during the Ukrainian national revival, finding a literary expression in the works of Mykhailo Drahomanov, who was himself inspired by the libertarian socialism of Pierre-Joseph Proudhon. The spread of populist ideas by the Narodniks also lay the groundwork for the adoption of anarchism by Ukraine's working classes, gaining notable circulation in the Jewish communities of the Pale of Settlement.

By the outbreak of the 1905 Revolution, a specifically anarchist movement had risen to prominence in Ukraine. The ideas of anarcho-communism, anarcho-syndicalism and individualist anarchism all took root in Ukrainian revolutionary circles, with syndicalism itself developing a notably strong hold in Odesa, while acts of anarchist terrorism by cells such as the Black Banner became more commonplace. After the revolution was suppressed, Ukrainian anarchism began to reorganize itself, culminating in the outburst following the February Revolution, when Nestor Makhno returned to the country and began to organize among the peasantry.

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Individualist anarchism in the context of Max Stirner

Max Stirner (/ˈstɜːrnər/; German: [ˈʃtɪʁnɐ], 25 October 1806 – 26 June 1856), born Johann Kaspar Schmidt, was a German philosopher, dealing mainly with the Hegelian notion of social alienation and self-consciousness. Stirner is often seen as one of the forerunners of nihilism, existentialism, psychoanalytic theory, postmodernism, individualist anarchism, and egoism.

Born in 1806 in Bayreuth, Bavaria, Stirner's life and work are known largely through a biography by John Henry Mackay. He was orphaned young and raised in West Prussia after his mother's remarriage. Stirner studied at the University of Berlin, where he attended Hegel's lectures. He then moved into teaching and became involved with the Young Hegelians in Berlin. Although he struggled to secure a permanent academic post, Stirner became a fixture in intellectual circles and wrote his most famous work, The Unique and Its Property (German: Der Einzige und sein Eigentum), while supporting himself as a teacher.

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Individualist anarchism in the context of Pierre-Joseph Proudhon

Pierre-Joseph Proudhon (/ˈprdɒ̃/, also US: /prˈdn/; French: [pjɛʁ ʒozɛf pʁudɔ̃]; 15 January 1809 – 19 January 1865) was a French anarchist, socialist, philosopher, and economist who founded mutualist philosophy and is considered by many to be the "father of anarchism". He was the first person to call himself an anarchist, and is widely regarded as one of anarchism's most influential theorists. Proudhon became a member of the French Parliament after the Revolution of 1848, whereafter he referred to himself as a federalist. Proudhon described the liberty he pursued as the synthesis of community and individualism. Some consider his mutualism to be part of individualist anarchism while others regard it to be part of social anarchism.

Proudhon, who was born in Besançon, was a printer who taught himself Latin in order to better print books in the language. His best-known assertion is that "property is theft!", contained in his first major work, What Is Property? Or, an Inquiry into the Principle of Right and Government (Qu'est-ce que la propriété? Recherche sur le principe du droit et du gouvernement), published in 1840. The book's publication attracted the attention of the French authorities. It also attracted the scrutiny of Karl Marx, who started a correspondence with its author. The two influenced each other and they met in Paris while Marx was exiled there. Their friendship finally ended when Marx responded to Proudhon's The System of Economic Contradictions, or The Philosophy of Poverty with the provocatively titled The Poverty of Philosophy. The dispute became one of the sources of the split between the anarchist and Marxist wings of the International Working Men's Association. Some such as Edmund Wilson have contended that Marx's attack on Proudhon had its origin in the latter's defense of Karl Grün, whom Marx bitterly disliked, but who had been preparing translations of Proudhon's work.

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Individualist anarchism in the context of To each according to his contribution

"To each according to his contribution" is a principle of distribution considered to be one of the defining features of socialism. It refers to an arrangement whereby individual compensation is representative of one's contribution to the social product (total output of the economy) in terms of effort, labor and productivity. This is in contrast to the method of distribution and compensation in capitalism, an economic and political system in which property owners can receive income by virtue of ownership irrespective of their contribution to the social product.

The concept formed the basic definition of socialism for its pre-Marxist proponents, including Ricardian socialists, classical economists, collectivist anarchists and individualist anarchists, as well as for Marx, who contrasted it with "to each according to his need" as the corresponding principle of completed communism.

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Individualist anarchism in the context of Lysander Spooner

Lysander Spooner (January 19, 1808 – May 14, 1887) was an American abolitionist, entrepreneur, lawyer, essayist, natural rights legal theorist, pamphleteer, political philosopher, and writer often associated with the Boston anarchist tradition.

Spooner was a strong advocate of the labor movement and is politically identified with individualist anarchism. His writings contributed to the development of both left-libertarian and right-libertarian political theory. Spooner's writings include the abolitionist book The Unconstitutionality of Slavery and No Treason: The Constitution of No Authority, which opposed treason charges against secessionists.

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Individualist anarchism in the context of Free-market anarchist

Market anarchism is the branch of anarchism that advocates a free-market economic system based on voluntary interactions without the involvement of the state; a form of individualist anarchism.

Due to contending definitions of the terms 'markets' and 'capitalism' which are not used by free-market anti-capitalists, anarcho-capitalism has been referred to synonymously as "free-market anarchism," but the ideologies differ significantly. The Center for a Stateless Society (C4SS), which Kevin Carson is associated with, is one such group of free-market anti-capitalists. As is Samuel Edward Konkin III's agorism, a tendency associated with left-libertarianism.

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Individualist anarchism in the context of Philosophical anarchism

Philosophical anarchism is an anarchist school of thought which focuses on intellectual criticism of authority, especially political power, and the legitimacy of governments. The American anarchist and socialist Benjamin Tucker coined the term philosophical anarchism to distinguish peaceful evolutionary anarchism from revolutionary variants. Although philosophical anarchism does not necessarily imply any action or desire for the elimination of authority, philosophical anarchists do not believe that they have an obligation or duty to obey any authority or conversely that the state or any individual has a right to command. Philosophical anarchism is a component especially of individualist anarchism.

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