Indexicality in the context of "Style (sociolinguistics)"

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⭐ Core Definition: Indexicality

In semiotics, linguistics, anthropology, and philosophy of language, indexicality is the phenomenon of a sign pointing to (or indexing) some element in the context in which it occurs. A sign that signifies indexically is called an index or, in philosophy, an indexical.

The modern concept originates in the semiotic theory of Charles Sanders Peirce, in which indexicality is one of the three fundamental sign modalities by which a sign relates to its referent (the others being iconicity and symbolism). Peirce's concept has been adopted and extended by several twentieth-century academic traditions, including those of linguistic pragmatics, linguistic anthropology, and Anglo-American philosophy of language.

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👉 Indexicality in the context of Style (sociolinguistics)

In sociolinguistics, a style is a set of linguistic variants with specific social meanings. In this context, social meanings can include group membership, personal attributes, or beliefs. Linguistic variation is at the heart of the concept of linguistic style—without variation, there is no basis for distinguishing social meanings. Variation can occur syntactically, lexically, and phonologically.

Many approaches to interpreting and defining style incorporate the concepts of indexicality, indexical order, stance-taking, and linguistic ideology. A style is not a fixed attribute of a speaker. Rather, a speaker may use different styles depending on context. Additionally, speakers often incorporate elements of multiple styles into their speech, either consciously or subconsciously, thereby creating a new style.

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Indexicality in the context of Moral relativism

Moral relativism or ethical relativism (often reformulated as relativist ethics or relativist morality) is used to describe several philosophical positions concerned with the differences in moral judgments across different peoples and cultures. An advocate of such ideas is often referred to as a relativist.

Descriptive moral relativism holds that people do, in fact, disagree fundamentally about what is moral, without passing any evaluative or normative judgments about this disagreement. Meta-ethical moral relativism holds that moral judgments contain an (implicit or explicit) indexical such that, to the extent they are truth-apt , their truth-value changes with context of use. Normative moral relativism holds that everyone ought to tolerate the behavior of others even when large disagreements about morality exist. Though often intertwined, these are distinct positions. Each can be held independently of the others.

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Indexicality in the context of Deixis

In linguistics, deixis (/ˈdksɪs, ˈdksɪs/) is the use of words or phrases to refer to a particular time (e.g. then), place (e.g. here), or person (e.g. you) relative to the context of the utterance. Deixis exists in all known natural languages and is closely related to anaphora, with a sometimes unclear distinction between the two. In linguistic anthropology, deixis is seen as the same as, or a subclass of, indexicality.

The term's origin is Ancient Greek: δεῖξις, romanizeddeixis, lit.'display, demonstration, or reference'. To this, Chrysippus (c. 279 – c. 206 BCE) added the specialized meaning point of reference, which is the sense in which the term is used in contemporary linguistics.

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Indexicality in the context of Modal realists

Modal realism is the view propounded by the philosopher David Lewis that all possible worlds are real in the same way as is the actual world: they are "of a kind with this world of ours." It states that possible worlds exist, possible worlds are not different in kind from the actual world, possible worlds are irreducible entities, and the term actual in actual world is indexical, i.e. any subject can declare their world to be the actual one, much as they label the place they are "here" and the time they are "now".

Extended modal realism is a form of modal realism that involves ontological commitments not just to possible worlds but also to impossible worlds. Objects are conceived as being spread out in the modal dimension, i.e., as having not just spatial and temporal parts but also modal parts. This contrasts with Lewis' modal realism, according to which each object only inhabits one possible world.

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Indexicality in the context of Michael Silverstein

Michael Silverstein (12 September 1945 – 17 July 2020) was an American linguist and semiotician who served as the Charles F. Grey Distinguished Service Professor of anthropology, linguistics, and psychology at the University of Chicago. He was a theoretician of semiotics and linguistic anthropology. Over the course of his career he created an original synthesis of research on the semiotics of communication, the sociology of interaction, Russian formalist literary theory, linguistic pragmatics, sociolinguistics, early anthropological linguistics and structuralist grammatical theory, together with his own theoretical contributions, yielding a comprehensive account of the semiotics of human communication and its relation to culture. He presented the developing results of this project annually from 1970 until his death in a course entitled "Language in Culture". Among other achievements, he was instrumental in introducing the semiotic terminology of Charles Sanders Peirce, including especially the notion of indexicality, into the linguistic and anthropological literature; with coining the terms metapragmatics and metasemantics in drawing attention to the central importance of metasemiotic phenomena for any understanding of language or social life; and with introducing language ideology as a field of study. His works are noted for their terminological complexity and technical difficulty.

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