Immanuel Velikovsky in the context of "Worlds in Collision"

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⭐ Core Definition: Immanuel Velikovsky

Immanuel Velikovsky (/ˌvɛliˈkɒfski/; Russian: Иммануи́л Велико́вский, IPA: [ɪmənʊˈil vʲɪlʲɪˈkofskʲɪj]; 10 June [O.S. 29 May] 1895 – 17 November 1979) was a Russian-American psychoanalyst, writer, and catastrophist. He is the author of several books offering pseudohistorical interpretations of ancient history, including the U.S. bestseller Worlds in Collision published in 1950. Velikovsky's work is frequently cited as a canonical example of pseudoscience and has been used as an example of the demarcation problem.

His books use comparative mythology and ancient literary sources (including the Old Testament) to argue that Earth suffered catastrophic close contacts with other planets (principally Venus and Mars) in ancient history. In positioning Velikovsky among catastrophists including Hans Bellamy, Ignatius Donnelly, and Johann Gottlieb Radlof [de], the British astronomers Victor Clube and Bill Napier noted "... Velikovsky is not so much the first of the new catastrophists ...; he is the last in a line of traditional catastrophists going back to mediaeval times and probably earlier." Velikovsky argued that electromagnetic effects play an important role in celestial mechanics. He also proposed a revised chronology for ancient Egypt, Greece, Israel, and other cultures of the ancient Near East. The revised chronology aimed at explaining the so-called "dark age" of the eastern Mediterranean (c. 1100–750 BC) and reconciling biblical accounts with widely accepted archaeology and Egyptian chronology.

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👉 Immanuel Velikovsky in the context of Worlds in Collision

Worlds in Collision is a book by Immanuel Velikovsky published in 1950. The book postulates that around the 15th century BC, the planet Venus was ejected from Jupiter as a comet or comet-like object and passed near Earth (an actual collision is not mentioned). The object allegedly changed Earth's orbit and axis, causing innumerable catastrophes that are mentioned in early mythologies and religions from around the world. The book has been heavily criticized as a work of pseudoscience and catastrophism, and many of its claims are completely rejected by the established scientific community as they are not supported by any available evidence.

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Immanuel Velikovsky in the context of Pseudoscience

Pseudoscience consists of statements, beliefs, or practices that claim to be scientific or factual but are inherently incompatible with the scientific method. Pseudoscience is often characterized by contradictory, exaggerated or unfalsifiable claims; reliance on confirmation bias rather than rigorous attempts at refutation; lack of openness to evaluation by other experts; absence of systematic practices when developing hypotheses; and continued adherence long after the pseudoscientific hypotheses have been experimentally discredited. It is not the same as junk science.

The demarcation between science and pseudoscience has scientific, philosophical, and political implications. Philosophers debate the nature of science and the general criteria for drawing the line between scientific theories and pseudoscientific beliefs, but there is widespread agreement "that creationism, astrology, homeopathy, Kirlian photography, dowsing, ufology, ancient astronaut theory, Holocaust denialism, Velikovskian catastrophism, and climate change denialism are pseudosciences." There are implications for health care, the use of expert testimony, and weighing environmental policies. Recent empirical research has shown that individuals who indulge in pseudoscientific beliefs generally show lower evidential criteria, meaning they often require significantly less evidence before coming to conclusions. This can be coined as a 'jump-to-conclusions' bias that can increase the spread of pseudoscientific beliefs. Addressing pseudoscience is part of science education and developing scientific literacy.

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