Imam in the context of "Sadiq al-Mahdi"

Religious activities generally need some infrastructure to be conducted. For this reason, there generally exist religion-supporting organizations, which are some form of organization that manages:

• the upkeep of places of worship, such as mosques, churches, temples, synagogues, chapels and other buildings or meeting places.
• the payment of salaries to religious leaders, such as Roman Catholic priests, Hindu priests, Protestant ministers, imams and rabbis.

In addition, such organizations usually have other responsibilities, such as the formation, nomination or appointment of religious leaders, the establishment of a corpus of doctrine, the disciplining of leaders and followers with respect to religious law, and the determination of qualification for membership.

Abu Abdallah al-Husayn ibn Ahmad ibn Muhammad ibn Zakariyya, better known as Abu Abdallah al-Shi'i (Arabic: ابو عبد الله الشيعي, romanized: Abū ʿAbd Allāh ash-Shīʿī), was an Isma'ili missionary (dāʿī) active in Yemen and North Africa. He was successful in converting and unifying a large part of the Kutama Berber tribe, leading them on the conquest of Ifriqiya from 902 to 909 and the overthrowing of the Aghlabid dynasty. This ultimately led to the establishment of the Fatimid Caliphate in Ifriqiya under the Imam–caliph Abdullah al-Mahdi Billah. However, Abdullah al-Mahdi Billah quickly fell out with Abu Abdallah and had Abu Abdallah executed on 18 February 911.

Salat al-jama‘ah (Congregational Prayer) or prayer in congregation (jama'ah) is considered to have more social and spiritual benefit than praying by oneself. When praying in congregation, the people stand in straight parallel rows behind the chosen imam, facing qibla. The imam, who leads the congregation in salat, is usually chosen to be a scholar or the one who has the best knowledge of the Qur'an, preferably someone who has memorised it in its entirety (a hafiz) . In the first row behind the Imam, if available, would be another hafiz to correct the Imam in case a mistake is made during the performance of the salat. The prayer is performed as normal, with the congregation following the actions and movements of the imam as he performs the salat.

A minbar (Arabic: منبر; sometimes romanized as mimber) is a pulpit in a mosque where the imam (leader of prayers) stands to deliver sermons (خطبة, khutbah). It is also used in other similar contexts, such as in a Husayniyya, where the speaker sits and lectures the congregation.

The Adal Sultanate, also known as the Adal Empire or Barr Saʿad dīn (alt. spelling Adel Sultanate, Adal Sultanate) (Arabic: سلطنة عدل), was a medieval Sunni Muslim empire which was located in the Horn of Africa. It was founded by Sabr ad-Din III on the Harar plateau in Adal after the fall of the Sultanate of Ifat. The kingdom flourished c. 1415 to 1577. At its height, the polity under Sultan Badlay controlled the territory stretching from Cape Guardafui in Somalia to the port city of Suakin in Sudan.

The empire's frequent wars with its Christian rival, the Solomonic Dynasty of Abyssinia, during the 15th and 16th centuries, led by important early figures such as Jamal ad-Din II, Badlay, and Mahfuz, would earn the sovereigns of Adal a reputation in the Islamic World as one of saints, and were as a result regularly supplied with arms, horses and other articles of war. In the 16th century under the leadership of Imam Ahmed ibn Ibrahim al-Ghazi and his successor Nur ibn Mujahid, Adal embarked on the Conquest of Abyssinia deploying muskets and cannons. The war would eventually draw in the Portuguese and Ottoman Empires. The Adalites maintained a strong relationship with the Ottomans in particular.

Mahmud Ghazan (also Ghazan Khan, sometimes westernized as Casanus; 5 November 1271 – 11 May 1304) was the seventh ruler of the Mongol Empire's Ilkhanate division in modern-day Iran from 1295 to 1304. He was the son of Arghun, grandson of Abaqa Khan and great-grandson of Hulegu Khan, continuing a long line of rulers who were direct descendants of Genghis Khan. Considered the most prominent of the Ilkhans, he is perhaps best known for converting to Islam and meeting Imam Ibn Taymiyya in 1295 when he took the throne, marking a turning point for the dominant religion of the Mongols in West Asia.

One of his many principal wives was Kököchin, a Mongol princess (originally betrothed to Ghazan's father Arghun before his death) sent by his great-uncle Kublai Khan.

The Society of the Muslim Brothers (Arabic: جماعة الإخوان المسلمين Jamāʿat al-Ikhwān al-Muslimīn), better known as the Muslim Brotherhood (الإخوان المسلمون al-Ikhwān al-Muslimūn), is a transnational Sunni Islamist organization founded in Egypt by Islamic scholar, Imam and schoolteacher Hassan al-Banna in 1928. Al-Banna's teachings spread far beyond Egypt, influencing various Islamist movements from charitable organizations to political parties.

Initially, as a pan-Islamist, religious, and social movement, it preached Islam in Egypt, taught the illiterate, and set up hospitals and business enterprises. It later advanced into the political arena, aiming to end British colonial rule in Egypt. The movement's self-stated aim is the establishment of a state ruled by sharia law under a caliphate — its most famous slogan is "Islam is the solution". Charity is a major aspect of its work.

Husayn ibn Ali (Arabic: الحسين بن علي, romanized: al-Ḥusayn ibn ʿAlī; 11 January 626 – 10 October 680 CE) was a social, political and religious leader in early medieval Arabia. The grandson of the Islamic prophet Muhammad and an Alid (the son of Ali ibn Abi Talib and Muhammad's daughter Fatima), as well as a younger brother of Hasan ibn Ali, Husayn is regarded as the third Imam in Shia Islam after his brother, Hasan, and before his son, Ali al-Sajjad. Husayn is a prominent member of the Ahl al-Bayt and is also considered to be a member of the Ahl al-Kisa and a participant in the event of the mubahala. Muhammad described him and his brother, Hasan, as the leaders of the youth of paradise.

During the caliphate of Ali, Husayn accompanied him in wars. After the assassination of Ali, he obeyed his brother in recognizing the Hasan–Mu'awiya I treaty, despite it being suggested to do otherwise. In the nine-year period between Hasan's abdication in AH 41 (660) and his death in AH 49 or 50 (669 or 670), Hasan and Husayn retreated to Medina, trying to keep aloof from political involvement for or against Mu'awiya I. After the death of Hasan, when Iraqis turned to Husayn, concerning an uprising, Husayn instructed them to wait as long as Mu'awiya was alive due to Hasan's peace treaty with him.