Illyrian movement in the context of "Croatian culture"

South Slavs are Slavic people who speak South Slavic languages and inhabit a contiguous region of Southeast Europe comprising the eastern Alps and the Balkan Peninsula. Geographically separated from the West Slavs and East Slavs by Austria, Hungary, Romania, and the Black Sea, the South Slavs today include Bosniaks, Bulgarians, Croats, Macedonians, Montenegrins, Serbs and Slovenes.

In the 20th century, the country of Yugoslavia (from Serbo-Croatian, literally meaning "South Slavia" or "South Slavdom") united a majority of the South Slavic peoples and lands—with the exception of Bulgarians and Bulgaria—into a single state. The Pan-Slavic concept of Yugoslavia emerged in late 17th-century Croatia, at the time part of the Habsburg monarchy, and gained prominence through the 19th-century Illyrian movement. The Kingdom of Serbs, Croats and Slovenes, renamed the Kingdom of Yugoslavia in 1929, was proclaimed on 1 December 1918, following the unification of the State of Slovenes, Croats and Serbs with the kingdoms of Serbia and Montenegro. With the breakup of Yugoslavia in the early 1990s, several independent sovereign states were formed.

Yugoslavism, Yugoslavdom, or Yugoslav nationalism is an ideology supporting the notion that the South Slavs, namely the Bosniaks, Bulgarians, Croats, Macedonians, Montenegrins, Serbs, and Slovenes, belong to a single Yugoslav nation separated by diverging historical circumstances, forms of speech, and religious divides. During the interwar period, Yugoslavism became predominant in, and then the official ideology of, the Kingdom of Yugoslavia. There were two major forms of Yugoslavism in the period, the first of which is the regime-favoured integral Yugoslavism, promoting unitarism, centralisation, and unification of the country's ethnic groups into a single Yugoslav nation, by coercion if necessary. The approach was also applied to languages spoken in the Kingdom. The main alternative was federalist Yugoslavism, which advocated the autonomy of the historical lands in the form of a federation and gradual unification without outside pressure. Both agreed on the concept of National Oneness developed as an expression of the strategic alliance of South Slavs in Austria-Hungary in the early 20th century. The concept was meant as a notion that the South Slavs belong to a single "race", were of "one blood", and had shared language. It was considered neutral regarding the choice of centralism or federalism.

The Yugoslavist idea has roots in the 1830s Illyrian movement in Habsburg Croatia, where a group of intellectuals saw the unity of South Slavs within the Austrian Empire or outside of it as a protection against Germanisation and Magyarisation. Cooperative talks began with Serbian politicians and working to standardise Serbo-Croatian as a common language with orthographer Vuk Karadžić, with limited success. Following the Austro-Hungarian Compromise of 1867, the concept was rivalled by Trialism. Control of the Balkans by the Ottoman Empire and Austria-Hungary prevented practical implementation of Yugoslavist ideas until the Ottomans were pushed out of the Balkans in the 1912 First Balkan War and Austria-Hungary disintegrated in the final days of the First World War. During the war, preparations for unification began in the form of the Niš Declaration of Serbian war aims, the establishment of the Yugoslav Committee to represent South Slavs living in Austria-Hungary, and the adoption of the Corfu Declaration on principles of unification. The short-lived State of Slovenes, Croats and Serbs was proclaimed in the South Slavic lands formerly ruled by the Habsburgs at the end of the First World War. Its leadership primarily wanted unification with Serbia on a federal basis, while Serbia preferred a centralised state.

The Croats of Bosnia and Herzegovina (Croatian: Hrvati Bosne i Hercegovine), often referred to as Bosnian Croats (bosanski Hrvati) or Herzegovinian Croats (hercegovački Hrvati), are native to Bosnia and Herzegovina and constitute the third most populous ethnic group, after Bosniaks and Serbs. They are one of the three constitutive nations of Bosnia and Herzegovina. Croats of Bosnia and Herzegovina have made significant contributions to the culture of Bosnia and Herzegovina. Most Croats identify themselves as Catholics and speak Croatian language.

Croats have been present in Bosnia and Herzegovina since the Slavic migrations to the Balkans. The Kingdom of Croatia under native rulers and later in personal union with Hungary encompassed large parts of Bosnia and Herzegovina in the west until the 16th century. The Croats also lived under the Kingdom of Bosnia until it fell to the Ottoman Empire in the second half of the 15th century. Between the 15th and 19th centuries, Catholics in Ottoman Bosnia and Herzegovina were often persecuted by the Ottomans, prompting many to flee the area, especially during the Great Turkish War and the Morean War in the second half of the 17th century, when their numbers were reduced to 30,000. At the end of the 17th century and in the early 18th century, the number of Catholics began to increase, with many of those who had fled returning. In the second half of the 19th century, especially during the Austro-Hungarian rule in Bosnia and Herzegovina, the Croats became active political subjects, participating in Croatian national revival. The 20th century brought political turmoil, and poor economic conditions led to increased emigration. Ethnic cleansing within Bosnia and Herzegovina in the 1990s saw Croats forced to go to different parts of Bosnia and Herzegovina, despite having lived in numerous regions before the Bosnian War. The 2013 population census in Bosnia and Herzegovina recorded 544,780 residents registering as of Croat ethnicity.

The culture of Croatia has historically been influenced by Central European, Mediterranean, and Balkan cultures. Croatia's unique culture and identity can be traced back to the historical llyricum. The early Croatian cultural and political identity developed through the integration of the ancient Roman heritage of Dalmatia, the traditions of early Slavic groups who settled in the region during the Migration period, and the emergence of a distinct Croatian polity by the 9th century. The Croatian language is believed to have been formed in the 6th or 7th century, with the written language present in Glagolitic texts from the 11th century.

In terms of Croatian national emancipation, the 19th-century Illyrian movement led by Ljudevit Gaj was a key driver for emergence of Croatian romantic nationalism. In 1842, the Matica ilirska organization (renamed Matica hrvatska in 1872) was established as part of the Zagreb Reading Room. The organization's mission was to promote Croatian national and cultural identity in fields of arts, science spiritual creation, economy, and public life. In 1847-1848 Croatian language replaced Latin as official language in Croatia.

Ljudevit Gaj (Croatian: [ʎûdeʋit ɡâːj]; born Ludwig Gay; Hungarian: Gáj Lajos; 8 August 1809 – 20 April 1872) was a Croatian linguist, politician, journalist and writer. He was one of the central figures of the pan-Slavist Illyrian movement.

The Triune Kingdom (Croatian: Trojedna kraljevina) or Triune Kingdom of Croatia, Slavonia and Dalmatia (Croatian: Trojedna Kraljevina Hrvatske, Slavonije i Dalmacije) was the concept—advocated by the leaders of the 19th-century Croatian national revival—of a united kingdom between Croatia, Slavonia and Dalmatia, which were already within the Austrian Empire under one king, who was also the Emperor of Austria, but were politically and administratively separate entities. This concept had roots in the high medieval period, as a successor to the historical Kingdom of Croatia which was made up of those regions.

After 1867, Croatia and Slavonia were within the Hungarian half of Austria-Hungary and were united in 1868 as the Kingdom of Croatia-Slavonia, where the name Triune Kingdom of Croatia, Slavonia and Dalmatia became official. However, Dalmatia, being located in the Austrian half, still remained de facto separate. Until the end of the Austro-Hungarian Empire, several Croatian political parties and groups sought recognition of the Triune Kingdom and the incorporation of Dalmatia into Croatia-Slavonia. The Croatian intelligentsia, especially lawyers and historians, played a key role in interpreting historical sources so as to legitimize the demand for the Triune Kingdom.

Gaj's Latin alphabet (Serbo-Croatian: Gajeva latinica / Гајева латиница, pronounced [ɡâːjeva latǐnit͡sa]), also known as abeceda (Serbo-Croatian Cyrillic: абецеда, pronounced [abet͡sěːda]) or gajica (Serbo-Croatian Cyrillic: гајица, pronounced [ɡǎjit͡sa]), is the form of the Latin script used for writing all four standard varieties of Serbo-Croatian: Bosnian, Croatian, Montenegrin, and Serbian. It contains 27 individual letters and 3 digraphs. Each letter (including digraphs) represents one Serbo-Croatian phoneme, yielding a highly phonemic orthography. It closely corresponds to the Serbian Cyrillic alphabet.

The alphabet was initially devised by Croatian linguist Ljudevit Gaj in 1835 during the Illyrian movement in ethnically Croatian parts of the Austrian Empire. It was largely based on Jan Hus's Czech alphabet and was meant to serve as a unified orthography for three Croat-populated kingdoms within the Austrian Empire at the time, namely Croatia, Dalmatia and Slavonia, and their three dialect groups, Kajkavian, Chakavian and Shtokavian, which historically utilized different spelling rules. The alphabet's final form was defined in the late 19th century.