Illyrian languages in the context of "Teuta"

The term Thraco-Illyrian refers to a hypothesis according to which the Daco-Thracian and Illyrian languages comprise a distinct branch of Indo-European. Thraco-Illyrian is also used as a term merely implying a Thracian-Illyrian interference, mixture or sprachbund, or as a shorthand way of saying that it is not determined whether a subject is to be considered as pertaining to Thracian or Illyrian. Downgraded to a geo-linguistic concept, these languages are referred to as Paleo-Balkan.

The linguistical hypothesis was especially current in the early 20th century, but after the 1960s it was seriously called into question. New publications argued that no strong evidence for Thraco-Illyrian exists, and that the two language-areas show more differences than correspondences (Vladimir Georgiev, Ivan Duridanov, Eric Hamp, et al.). It has also been pointed out that the onomastic studies carried out in the 20th century were conducted through pan-Thracian and pan-Illyrian theoretical approaches, which are considered outdated in current historical linguistics.

Illyrian religion refers to the religious beliefs and practices of the Illyrian peoples, a group of tribes who spoke the Illyrian languages and inhabited part of the western Balkan Peninsula from at least the 8th century BC until the 7th century AD. The available written sources are very tenuous. They consist largely of personal and place names, and a few glosses from Classical sources.

Still insufficiently studied, the most numerous traces of religious practices of the pre-Roman era are those relating to religious symbolism. Symbols are depicted in every variety of ornament and reveal that the chief object of the prehistoric cult of the Illyrians was the Sun, worshipped in a widespread and complex religious system. The Illyrian Sun-deity is figuratively represented on Iron Age plaques as the god of the sky and lightning, also associated with the fire altar where he throws lightning bolts. Illyrian deities were mentioned in inscriptions on statues, monuments, and coins of the Roman period, and some interpreted by Ancient writers through comparative religion. To these can be added a larger body of inscriptions from the south-eastern Italian region of Apulia written in the Messapic language, which is generally considered to be related to Illyrian, although this has been debated as mostly speculative. There appears to be no single most prominent god for all the Illyrian tribes, and a number of deities evidently appear only in specific regions.

Albanian literature stretches back to the Middle Ages and comprises those literary texts and works written in Albanian. It may also refer to literature written by Albanians in Albania, Kosovo and the Albanian diaspora particularly in Italy. Albanian occupies an independent branch within the Indo-European family and does not have any other closely related language. The origin of Albanian is not entirely known, but it may be a successor of the ancient Illyrian language.

The Archbishop of Antivari Guillaume Adam wrote a report in 1332 in which he said that Albanians used Latin letters in their books although their language was quite different from the Latin language.

Pan-Illyrian hypotheses or pan-Illyrian theories were proposed in the first half the twentieth century by philologists who thought that traces of Illyrian languages could be found in several parts of Europe, outside the Balkan area. Such ideas have been collectively termed pan-Illyrianism or pan-Illyrism.

The Dobra (pronounced [dobra]) is a river located mostly in the Karlovac County in the Republic of Croatia. It is 104.2 kilometres (64.7 mi) long and its basin covers an area of 1,428 square kilometres (551 sq mi). Its name is the feminine form of the Croatian adjective meaning "good" but it is over simplistic folk etymology. The river name probably comes from the Celtic transl. cel – transl. dubrum, dubron meaning 'water', Illyrian δυβρις (dybris) 'deep' or Old Slavonic dъbrь (dubri, debra) also 'deep' or 'valley'.

Dobra rises in Gorski Kotar near Skrad and Ravna Gora, where it flows first to the north and then turns to the east. It flows past Vrbovsko, to the southeast into the city of Ogulin, where it becomes an underground stream. It takes a sharp northward turn and rises back to the surface north of Ogulin. It continues to the northeast, past the Lešće spa and a hydroelectric plant (built and in test operation as of 2010), running in parallel to the Kupa and Mrežnica, and finally flows into the Kupa north of Karlovac.