Ifá in the context of "Babalawo"

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⭐ Core Definition: Ifá

Ifá or is a geomantic system originating from Yorubaland in West Africa. It originates within the traditional religion of the Yoruba people. It is also practiced by followers of West African Vodun and certain African diasporic religions such as Cuban Santería.

According to Ifá teaching, the divinatory system is overseen by an orisha spirit, Orunmila, who is believed to have given it to humanity. Ifá is organised as an initiatory tradition, with an initiate called a babaláwo or bokɔnɔ. Traditionally, these are all-male, although women have been initiated in Cuba and Mexico.Its oracular literary body is made up of 256 volumes (signs) that are divided into two categories, the first called Ojú Odù or main Odù that consists of 16 chapters. The second category is composed of 240 chapters called Amúlù Odù (omoluos), these are composed through the combination of the main Odù. They use either the divining chain known as Ọ̀pẹ̀lẹ̀, or the sacred palm (Elaeis guineensis) or kola nuts called Ikin, on the wooden divination tray called Ọpọ́n Ifá to mathematically calculate which Odu to use for what problem.

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👉 Ifá in the context of Babalawo

Babaalawo or babaláwo in West Africa (babalao in Caribbean and South American Spanish and babalaô in Brazilian Portuguese), literally means "father of secrets" (or “father of mysteries”) in the Yoruba language. It is a spiritual title that denotes a high priest of the Ifá oracle. Ifá is a divination system that represents the teachings of the òrìṣà Ọrunmila, the òrìṣà of wisdom, who in turn serves as the oracular representative of Olodumare. The babalawo serves not only as a religious figure but also as a cultural bridge, helping to preserve language, proverbs, and ritual customs that are foundational to Yoruba identity.

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Ifá in the context of Geomancy

Geomancy, a compound of Greek roots denoting "earth divination", was originally used to mean methods of divination that interpret geographic features, markings on the ground, or the patterns formed by soil, rocks, or sand. Its definition has expanded over time (along with the recognized definition of the suffix -mancy), to include any spiritual, metaphysical, or pseudoscientific practice that is related to the Earth. In recent times the term has been applied to a wide range of other occult and fringe activities, including Earth mysteries and the introduction of ley lines and Bau-Biologie.

Geomancy was a common, and cross cultural, forms of divination in premodern times. In regards to Africa and Europe, it was considered a forbidden practice by various Christians and Muslims across the medieval era. In other regions and cultures, geomancy practices include Sikidy and Ifá (found in Africa), I Ching and Feng shui (found in China), Kumalak (found in parts of Central Asia), Vastu shastra (in India), Kahuna kuhikuhipu'uone (in Ancient Hawai'i).

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Ifá in the context of Vodun

Vodún, Vodu, or vodúnsínsen is an African traditional religion practiced by the Aja, Ewe, and Fon peoples of Benin, Togo, Ghana, and Nigeria. There is no central authority in control of the religion and much diversity exists among practitioners, who are known as vodúnsɛntó or vodúnisants.

Vodún teaches the existence of a supreme creator divinity, under whom are lesser spirits called vodúns. Many of these deities are associated with specific areas, but others are venerated widely throughout West Africa; some have been absorbed from other religions, including Christianity and Hinduism. The vodún are believed to physically manifest in shrines and they are provided with offerings, typically including animal sacrifice. There are several all-male secret societies, including Oró and Egúngún, into which individuals receive initiation. Various forms of divination are used to gain information from the vodún, the most prominent of which is , itself governed by a society of initiates.

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Ifá in the context of Santería

Santería (Spanish pronunciation: [san.te.ˈɾi.a]), also known as Regla de Ocha, Regla Lucumí, or Lucumí, is an African diaspora religion that developed in Cuba during the late 19th century. It arose amid a process of syncretism between the traditional Yoruba religion of West Africa, Catholicism, and Spiritism. There is no central authority in control of Santería and much diversity exists among practitioners, who are known as creyentes ('believers').

Santería teaches the existence of a transcendent creator divinity, Olodumare, under whom are spirits known as oricha. Typically deriving their names and attributes from traditional Yoruba deities, these oricha are equated with Roman Catholic saints and associated with various myths. Each human is deemed to have a personal link to a particular oricha who influences their personality. Olodumare is believed to be the ultimate source of aché, a supernatural force permeating the universe that can be manipulated through ritual actions. Practitioners venerate the oricha at altars, either in the home or in the ilé (house-temple), which is run by a santero (priest) or santera (priestess). Membership of the ilé requires initiation. Offerings to the oricha include fruit, liquor, flowers and sacrificed animals. A central ritual is the toque de santo, in which practitioners drum, sing, and dance to encourage an oricha to possess one of their members and thus communicate with them. Several forms of divination are used, including Ifá, to decipher messages from the oricha. Offerings are also given to the spirits of the dead, with some practitioners identifying as spirit mediums. Healing rituals and the preparation of herbal remedies and talismans also play a prominent role.

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