Identity (social science) in the context of "Territories of the United States"

A nation is a type of social organization where a collective identity, a national identity, has emerged from a combination of shared features across a given population, such as language, history, ethnicity, culture, territory, or society. Some nations are constructed around ethnicity (see ethnic nationalism) while others are bound by political constitutions (see civic nationalism).

A nation is generally more overtly political than an ethnic group. Benedict Anderson defines a nation as "an imagined political community […] imagined because the members of even the smallest nation will never know most of their fellow-members, meet them, or even hear of them, yet in the minds of each lives the image of their communion", while Anthony D. Smith defines nations as cultural-political communities that have become conscious of their autonomy, unity and particular interests. Black's Law Dictionary also defines nation as a community of people inhabiting a defined territory and organized under an independent government. Thus, nation can be synonymous with state or country. Indeed, according to Thomas Hylland Eriksen, what distinguishes nations from other forms of collective identity, like ethnicity, is this very relationship with the state.

An ethnicity or ethnic group is a group of people who identify with each other on the basis of perceived shared attributes that distinguish them from other groups. Attributes that ethnicities believe to share include language, culture, common sets of ancestry, traditions, society, religion, history, or social treatment. Ethnicities are maintained through long-term endogamy and may have a narrow or broad spectrum of genetic ancestry, with some groups having mixed genetic ancestry. Ethnicity is sometimes used interchangeably with nation, particularly in cases of ethnic nationalism. It is also used interchangeably with race although not all ethnicities identify as racial groups.

By way of assimilation, acculturation, amalgamation, language shift, intermarriage, adoption and religious conversion, individuals or groups may over time shift from one ethnic group to another. Ethnic groups may be divided into subgroups or tribes, which over time may become separate ethnic groups themselves due to endogamy or physical isolation from the parent group. Conversely, formerly separate ethnicities can merge to form a panethnicity and may eventually merge into one single ethnicity. Whether through division or amalgamation, the formation of a separate ethnic identity is referred to as ethnogenesis.

Cultural identity is a part of a person's identity, or their self-conception and self-perception, and is related to nationality, ethnicity, religion, social class, generation, locality, gender, or any kind of social group that has its own distinct culture. In this way, cultural identity is both characteristic of the individual but also of the culturally identical group of members sharing the same cultural identity or upbringing. Cultural identity is an unfixed process that is continually evolving within the discourses of social, cultural, and historical experiences. Some people undergo more cultural identity changes as opposed to others, those who change less often have a clear cultural identity. This means that they have a dynamic yet stable integration of their culture.

There are three pieces that make up a person's cultural identity: cultural knowledge, category label, and social connections. Cultural knowledge refers to a person's connection to their identity through understanding their culture's core characteristics. Category label refers to a person's connection to their identity through indirect membership of said culture. Social connections refers to a person's connection to their identity through their social relationships. Cultural identity is developed through a series of steps. First, a person comes to understand a culture through being immersed in those values, beliefs, and practices. Second, the person then identifies as a member of that culture dependent on their rank within that community. Third, they develop relationships such as immediate family, close friends, coworkers, and neighbors.

The Clash of Civilizations is a thesis that people's cultural and religious identities will be the primary source of conflict in the post–Cold War world. The American political scientist Samuel P. Huntington argued that future wars would be fought not between countries, but between cultures. It was proposed in a 1992 lecture at the American Enterprise Institute, which was then developed in a 1993 Foreign Affairs article titled The Clash of Civilizations?, in response to his former student Francis Fukuyama's 1992 book The End of History and the Last Man. Huntington later expanded his thesis in a 1996 book The Clash of Civilizations and the Remaking of World Order.

The phrase itself was earlier used by Albert Camus in 1946, by Girilal Jain in his analysis of the Ayodhya dispute in 1988, by Bernard Lewis in an article in the September 1990 issue of The Atlantic Monthly titled The Roots of Muslim Rage and by Mahdi El Mandjra in his book La première guerre civilisationnelle published in 1992. Even earlier, the phrase appears in a 1926 book regarding the Middle East by Basil Mathews: Young Islam on Trek: A Study in the Clash of Civilizations. This expression derives from clash of cultures, already used during the colonial period and the Belle Époque.

Race is a categorization of humans based on shared physical or social qualities into groups generally viewed as distinct within a given society. The term came into common usage during the 16th century, when it was used to refer to groups of various kinds, including those characterized by close kinship relations. By the 17th century, the term began to refer to physical (phenotypical) traits, and then later to national affiliations. Modern science regards race as a social construct, an identity which is assigned based on rules made by society. While partly based on physical similarities within groups, race does not have an inherent physical or biological meaning. The concept of race is foundational to racism, the belief that humans can be divided based on the superiority of one race over another.

Social conceptions and groupings of races have varied over time, often involving folk taxonomies that define essential types of individuals based on perceived traits. Modern scientists consider such biological essentialism obsolete, and generally discourage racial explanations for collective differentiation in both physical and behavioral traits.

Geir Thomas Hylland Eriksen (6 February 1962 – 27 November 2024) was a Norwegian anthropologist known for his scholarly and popular writing on globalization, culture, identity, ethnicity, and nationalism. He was Professor of Social Anthropology in the Department of Social Anthropology at the University of Oslo. He has previously served as the President of the European Association of Social Anthropologists (2015–2016), as well as the Editor of Samtiden (1993–2001), Norsk antropologisk tidsskrift (1993–1997), the Journal of Peace Research, and Ethnos.

Hylland Eriksen was among the most prolific and highly cited anthropologists of his generation, and was recognized for his remarkable success in bringing an anthropological perspective to a broader, non-academic audience. In Norway, Hylland Eriksen was a well-known public intellectual whose advocacy of diversity and cultural pluralism earned both praise and scorn. Right-wing terrorist Anders Behring Breivik, perpetrator of the 2011 Norway attacks, cited Eriksen critically in his manifesto and during his 2012 trial.

The geography of Puerto Rico encompasses the geographical features of Puerto Rico, a Caribbean archipelagic and island nation centered around a collective identity based on its land, history, ethnicity, culture, and language, and organized as a self-governing unincorporated territory of the United States. Located between the Greater and Lesser Antilles in the northeastern Caribbean Sea, east of Hispaniola, west of Saint Thomas, north of Venezuela, and south of the Puerto Rico Trench, it consists of the eponymous main island of Puerto Rico and 142 smaller islands, islets, and cays, including San Juan Islet in the north, Vieques and Culebra islands in the Virgin Islands, and Palominos island and Icacos cay in La Cordillera nature reserve in the east, Caja de Muertos island in Caja de Muertos reserve, and Caracoles and Media Luna cays in La Parguera reserve in the south, and Mona, Monito, and Desecheo islands in the Mona Passage in the west.

Measuring 177 km (110 mi; 96 nmi) in length and 65 km (40 mi; 35 nmi) in width with a land area of 8,868 sq km (3,424 sq mi), the main island of Puerto Rico is the 4th largest in the Caribbean, 29th in the Americas, and 81st in the world, making it the 170th largest country or dependency by surface area. With 3.2 million residents, it is also the 4th largest in the Caribbean, 4th in the Americas, and 31st in the world, making it the 136th largest country or dependency by population.