Identity (social science) in the context of Person

A nation is a type of social organization where a collective identity, a national identity, has emerged from a combination of shared features across a given population, such as language, history, ethnicity, culture, territory, or society. Some nations are constructed around ethnicity (see ethnic nationalism) while others are bound by political constitutions (see civic nationalism).

A nation is generally more overtly political than an ethnic group. Benedict Anderson defines a nation as "an imagined political community […] imagined because the members of even the smallest nation will never know most of their fellow-members, meet them, or even hear of them, yet in the minds of each lives the image of their communion", while Anthony D. Smith defines nations as cultural-political communities that have become conscious of their autonomy, unity and particular interests. Black's Law Dictionary also defines nation as a community of people inhabiting a defined territory and organized under an independent government. Thus, nation can be synonymous with state or country. Indeed, according to Thomas Hylland Eriksen, what distinguishes nations from other forms of collective identity, like ethnicity, is this very relationship with the state.

An ethnicity or ethnic group is a group of people who identify with each other on the basis of perceived shared attributes that distinguish them from other groups. Attributes that ethnicities believe to share include language, culture, common sets of ancestry, traditions, society, religion, history, or social treatment. Ethnicities are maintained through long-term endogamy and may have a narrow or broad spectrum of genetic ancestry, with some groups having mixed genetic ancestry. Ethnicity is sometimes used interchangeably with nation, particularly in cases of ethnic nationalism. It is also used interchangeably with race although not all ethnicities identify as racial groups.

By way of assimilation, acculturation, amalgamation, language shift, intermarriage, adoption and religious conversion, individuals or groups may over time shift from one ethnic group to another. Ethnic groups may be divided into subgroups or tribes, which over time may become separate ethnic groups themselves due to endogamy or physical isolation from the parent group. Conversely, formerly separate ethnicities can merge to form a panethnicity and may eventually merge into one single ethnicity. Whether through division or amalgamation, the formation of a separate ethnic identity is referred to as ethnogenesis.

Cultural identity is a part of a person's identity, or their self-conception and self-perception, and is related to nationality, ethnicity, religion, social class, generation, locality, gender, or any kind of social group that has its own distinct culture. In this way, cultural identity is both characteristic of the individual but also of the culturally identical group of members sharing the same cultural identity or upbringing. Cultural identity is an unfixed process that is continually evolving within the discourses of social, cultural, and historical experiences. Some people undergo more cultural identity changes as opposed to others, those who change less often have a clear cultural identity. This means that they have a dynamic yet stable integration of their culture.

There are three pieces that make up a person's cultural identity: cultural knowledge, category label, and social connections. Cultural knowledge refers to a person's connection to their identity through understanding their culture's core characteristics. Category label refers to a person's connection to their identity through indirect membership of said culture. Social connections refers to a person's connection to their identity through their social relationships. Cultural identity is developed through a series of steps. First, a person comes to understand a culture through being immersed in those values, beliefs, and practices. Second, the person then identifies as a member of that culture dependent on their rank within that community. Third, they develop relationships such as immediate family, close friends, coworkers, and neighbors.

The Clash of Civilizations is a thesis that people's cultural and religious identities will be the primary source of conflict in the post–Cold War world. The American political scientist Samuel P. Huntington argued that future wars would be fought not between countries, but between cultures. It was proposed in a 1992 lecture at the American Enterprise Institute, which was then developed in a 1993 Foreign Affairs article titled The Clash of Civilizations?, in response to his former student Francis Fukuyama's 1992 book The End of History and the Last Man. Huntington later expanded his thesis in a 1996 book The Clash of Civilizations and the Remaking of World Order.

The phrase itself was earlier used by Albert Camus in 1946, by Girilal Jain in his analysis of the Ayodhya dispute in 1988, by Bernard Lewis in an article in the September 1990 issue of The Atlantic Monthly titled The Roots of Muslim Rage and by Mahdi El Mandjra in his book La première guerre civilisationnelle published in 1992. Even earlier, the phrase appears in a 1926 book regarding the Middle East by Basil Mathews: Young Islam on Trek: A Study in the Clash of Civilizations. This expression derives from clash of cultures, already used during the colonial period and the Belle Époque.

Race is a categorization of humans based on shared physical or social qualities into groups generally viewed as distinct within a given society. The term came into common usage during the 16th century, when it was used to refer to groups of various kinds, including those characterized by close kinship relations. By the 17th century, the term began to refer to physical (phenotypical) traits, and then later to national affiliations. Modern science regards race as a social construct, an identity which is assigned based on rules made by society. While partly based on physical similarities within groups, race does not have an inherent physical or biological meaning. The concept of race is foundational to racism, the belief that humans can be divided based on the superiority of one race over another.

Social conceptions and groupings of races have varied over time, often involving folk taxonomies that define essential types of individuals based on perceived traits. Modern scientists consider such biological essentialism obsolete, and generally discourage racial explanations for collective differentiation in both physical and behavioral traits.

Territories of the United States are subnational geographical and political areas governed as administrative divisions and dependent territories under the sovereignty of the United States. Despite all being subject to the constitutional and territorial jurisdiction of the U.S. federal government, territories differ from states and Indian reservations in that they are not inherently sovereign. While states have dual sovereignty and Native American tribes have tribal sovereignty in relation to the federal government, the self-governing powers of territories ultimately derive from the U.S. Congress, as per the Territorial Clause in Article IV of the U.S. Constitution. Territories are classified as "organized" or "unorganized" depending on whether they operate under an organic act, and "incorporated" or "unincorporated" depending on whether the U.S. Constitution applies fully or partially to them. As areas belonging to, but not integral parts of, the U.S., territories are their own distinct nations centered around a collective identity based on their land, history, ethnicity, culture, and language.

All territories of the U.S. are insular areas. The U.S. has sovereignty over three archipelagos or islands in the Caribbean Sea and eleven in the Pacific Ocean. Five territories (American Samoa, Guam, the Northern Mariana Islands, Puerto Rico, and the United States Virgin Islands) are permanently inhabited, unincorporated territories; the other nine are small islands, atolls, and reefs with no native (or permanent) population. Of the 14, only one is classified as an incorporated territory (Palmyra Atoll). Two additional territories (Bajo Nuevo Bank and Serranilla Bank) are claimed by the U.S. but administered by Colombia. Historically, territories were created to administer newly acquired land, and most eventually attained statehood. The most recent territory to become a U.S. state was Hawaii on August 21, 1959.

Geir Thomas Hylland Eriksen (6 February 1962 – 27 November 2024) was a Norwegian anthropologist known for his scholarly and popular writing on globalization, culture, identity, ethnicity, and nationalism. He was Professor of Social Anthropology in the Department of Social Anthropology at the University of Oslo. He has previously served as the President of the European Association of Social Anthropologists (2015–2016), as well as the Editor of Samtiden (1993–2001), Norsk antropologisk tidsskrift (1993–1997), the Journal of Peace Research, and Ethnos.

Hylland Eriksen was among the most prolific and highly cited anthropologists of his generation, and was recognized for his remarkable success in bringing an anthropological perspective to a broader, non-academic audience. In Norway, Hylland Eriksen was a well-known public intellectual whose advocacy of diversity and cultural pluralism earned both praise and scorn. Right-wing terrorist Anders Behring Breivik, perpetrator of the 2011 Norway attacks, cited Eriksen critically in his manifesto and during his 2012 trial.

The geography of Puerto Rico encompasses the geographical features of Puerto Rico, a Caribbean archipelagic and island nation centered around a collective identity based on its land, history, ethnicity, culture, and language, and organized as a self-governing unincorporated territory of the United States. Located between the Greater and Lesser Antilles in the northeastern Caribbean Sea, east of Hispaniola, west of Saint Thomas, north of Venezuela, and south of the Puerto Rico Trench, it consists of the eponymous main island of Puerto Rico and 142 smaller islands, islets, and cays, including San Juan Islet in the north, Vieques and Culebra islands in the Virgin Islands, and Palominos island and Icacos cay in La Cordillera nature reserve in the east, Caja de Muertos island in Caja de Muertos reserve, and Caracoles and Media Luna cays in La Parguera reserve in the south, and Mona, Monito, and Desecheo islands in the Mona Passage in the west.

Measuring 177 km (110 mi; 96 nmi) in length and 65 km (40 mi; 35 nmi) in width with a land area of 8,868 sq km (3,424 sq mi), the main island of Puerto Rico is the 4th largest in the Caribbean, 29th in the Americas, and 81st in the world, making it the 170th largest country or dependency by surface area. With 3.2 million residents, it is also the 4th largest in the Caribbean, 4th in the Americas, and 31st in the world, making it the 136th largest country or dependency by population.

A community is a social unit (a group of people) with a shared socially-significant characteristic(s), being place, set of norms, culture, religion, values, customs, or identity. Communities may share a sense of place situated in a given geographical area (e.g. a country, village, town, or neighborhood) or in virtual space through communication platforms. Durable good relations that extend beyond immediate genealogical ties also define a sense of community, important to people's identity, practice, and roles in social institutions such as family, home, work, government, society, or humanity at large. Although communities are usually small relative to personal social ties, "community" may also refer to large-group affiliations such as national communities, international communities, and virtual communities.

In terms of sociological categories, a community can seem like a sub-set of a social collectivity.In developmental views, a community can emerge out of a collectivity.

Punjabi Muslims (Punjabi: پن٘جابی مُسلمان) are Punjabis who are adherents of Islam. With a population of more than 112 million, they are the third-largest predominantly Islam-adhering Muslim ethnicity in the world, after Arabs and Bengalis.

The majority of Punjabi Muslims are adherents of Sunni Islam, while a minority adhere to Shia Islam. Most of them are primarily geographically native to the Pakistani province of Punjab, but a large group of them have ancestry across the Punjab region as a whole. Punjabi Muslims speak or identify with the Punjabi language (under a Perso-Arabic script known as Shahmukhi) as their mother tongue.

An identity document (abbreviated as ID) is a document proving a person's identity.

If the identity document is a plastic card it is called an identity card (abbreviated as IC or ID card). When the identity document incorporates a photographic portrait, it is called a photo ID. In some countries, identity documents may be compulsory to have or carry.

In metaphysics, identity (from Latin: identitas, "sameness") is the relation each thing bears only to itself. The notion of identity gives rise to many philosophical problems, including the identity of indiscernibles (if x and y share all their properties, are they one and the same thing?), and questions about change and personal identity over time (what has to be the case for a person x at one time and a person y at a later time to be one and the same person?). It is important to distinguish between qualitative identity and numerical identity. For example, consider two children with identical bicycles engaged in a race while their mother is watching. The two children have the same bicycle in one sense (qualitative identity) and the same mother in another sense (numerical identity). This article is mainly concerned with numerical identity, which is the stricter notion.

The philosophical concept of identity is distinct from the better-known notion of identity in use in psychology and the social sciences. The philosophical concept concerns a relation, specifically, a relation that x and y stand in if, and only if they are one and the same thing, or identical to each other (i.e. if, and only if x = y). The sociological notion of identity, by contrast, has to do with a person's self-conception, social presentation, and more generally, the aspects of a person that make them unique, or qualitatively different from others (e.g. cultural identity, gender identity, national identity, online identity, and processes of identity formation). Lately, identity has been conceptualized considering humans’ position within the ecological web of life; this combination of sociocultural and ecological identification is known as ecocultural identity.

Social capital is a concept used in sociology and economics to define networks of relationships which are productive towards advancing the goals of individuals and groups.It involves the effective functioning of social groups through interpersonal relationships, a shared sense of identity, a shared understanding, shared norms, shared values, trust, cooperation, and reciprocity. Some have described it as a form of capital that produces public goods for a common purpose, although this does not align with how it has been measured.

Social capital has been used to explain the improved performance of diverse groups, the growth of entrepreneurial firms, superior managerial performance, enhanced supply chain relations, the value derived from strategic alliances, and the evolution of communities.

Place identity or place-based identity refers to a cluster of ideas about place and identity in the fields of geography, urban planning, urban design, environmental psychology, ecocriticism and urban sociology/ecological sociology. Place identity is sometimes called urban character, neighbourhood character or local character. Place identity has become a significant issue in the last 50 years in urban planning and design. Place identity concerns the meaning and significance of places for their inhabitants and users, and how these meanings contribute to individuals' conceptualizations of self. Place identity also relates to the context of modernity, history and the politics of representation. In other words, historical determinism, which intersects historical events, social spaces and groups by gender, class, ethnicity. In this way, it explores how spaces have evolved over time by exploring the social constructs through time and the development of space, place and power. To the same extent, the politics of representation is brought into context, as the making of place identity in a community also relates to the exclusion or inclusion in a community. Through this, some have argued that place identity has become an area for social change because it gives marginalized communities agency over their own spaces. In the same respect, it is argued that place identity has also been used to intervene social change and perpetuate oppression from a top-down approach by creating segregated spaces for marginalized communities.