Ibn Rushd in the context of "Platonism in Islamic philosophy"

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⭐ Core Definition: Ibn Rushd

Ibn Rushd (14 April 1126 – 11 December 1198), Latinized as Averroes, was an Andalusian polymath and jurist who was proficient in a variety of intellectual fields, including philosophy, theology, medicine, astronomy, physics, psychology, mathematics, neurology, Islamic jurisprudence and law, and linguistics. The author of more than 100 books and treatises, his philosophical works include numerous commentaries on Aristotle, for which he was known in the Western world as "The Commentator" and "Father of Rationalism".

Averroes was a strong proponent of Aristotelianism; he attempted to restore what he considered the original teachings of Aristotle and opposed the Neoplatonist tendencies of earlier Muslim thinkers, such as al-Farabi and Avicenna. He also defended the pursuit of philosophy against criticism by Ash'ari theologians such as Al-Ghazali. Averroes argued that philosophy was permissible in Islam and even compulsory among certain elites. He also argued scriptural text should be interpreted allegorically if it appeared to contradict conclusions reached by reason and philosophy. In Islamic jurisprudence, he wrote the Bidāyat al-Mujtahid on the differences between Islamic schools of law and the principles that caused their differences. In medicine, he proposed a new theory of stroke, described the signs and symptoms of Parkinson's disease for the first time, and might have been the first to identify the retina as the part of the eye responsible for sensing light. His medical book Al-Kulliyat fi al-Tibb, translated into Latin and known as the Colliget, became a textbook in Europe for centuries.

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👉 Ibn Rushd in the context of Platonism in Islamic philosophy

Medieval Islamic philosophy was steeped in both Aristotelianism and Neoplatonism from its ninth-century beginnings with al-Kindi, but the influence of Neoplatonism becomes more clearly visible in the tenth and eleventh centuries with Al-Farabi and Avicenna. Al-Farabi expanded on Plato's concept of an ideal city ruled by philosopher-kings to develop a political philosophy that could accommodate the religious and cultural diversity central to Islamic nations. On the other hand, both al-Ghazali and Ibn Rushd vigorously opposed Neoplatonic views.

The characteristic of Neoplatonic thought in Islamic theology is that of emanation, linking God's transcendence with the corporeal reality of his creation. Islamic Neoplatonism was introduced by Al-Farabi, although Avicenna proved to have the greater influence. Both authors present a complex scheme of emanation.

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Ibn Rushd in the context of Andrea di Bonaiuto

Andrea di Bonaiuto da Firenze or Andrea da Firenze was an Italian painter active in Florence.

He was probably born in Florence where he was active from 1343. His earliest works suggest that he was in close contact with the workshop of Andrea di Cione.

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Ibn Rushd in the context of Ibn Bajjah

Abū Bakr Muḥammad ibn Yaḥyà ibn aṣ-Ṣā’igh at-Tūjībī ibn Bājja (Arabic: أبو بكر محمد بن يحيى بن الصائغ التجيبي بن باجة), known simply as Ibn Bajja (Arabic: ابن باجة) or his Latinized name Avempace (/ˈvəmps/; c. 1085 – 1138), was an Arab polymath, whose writings include works regarding astronomy, physics, and music, as well as philosophy, medicine, botany, and poetry.

He was the author of the Kitāb an-Nabāt ("The Book of Plants"), a popular work on botany, which defined the sex of plants. His philosophical theories influenced the work of Ibn Rushd (Averroes) and Albertus Magnus. Most of his writings and books were not completed (or well-organized) due to his early death. He had a vast knowledge of medicine, mathematics, and astronomy. His main contribution to Islamic philosophy was his idea on soul phenomenology, which was never completed.

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