Ibn Hazm in the context of "Zahiri"

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⭐ Core Definition: Ibn Hazm

Ibn Hazm (Arabic: ابن حزم, romanizedIbn Ḥazm; November 994 – 15 August 1064) was an Andalusian Muslim polymath, historian, traditionist, jurist, philosopher, and theologian, born in the Córdoban Caliphate, present-day Spain. Described as one of the strictest hadith interpreters, Ibn Hazm was a leading proponent and codifier of the Zahiri school of Islamic jurisprudence, and produced a reported 400 works, of which only 40 still survive.

In all, his written works amounted to some 80,000 pages. Also described as one of the fathers of comparative religion, the Encyclopaedia of Islam refers to him as having been one of the leading thinkers of the Muslim world.

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👉 Ibn Hazm in the context of Zahiri

The Zahiri school or Zahirism is a school of Islamic thought within Sunni Islam. It was named after Dawud al-Zahiri and flourished in Spain during the Caliphate of Córdoba under the leadership of Ibn Hazm. It was also followed by the majority of Muslims in Mesopotamia, Portugal, the Balearic Islands, and North Africa. The Zahiri school lost its presence around the 14th-century. The school is considered to be endangered, but it continues to exert influence over legal thought. Today it is followed by minority communities in Morocco and Pakistan.

The Zahiri school is characterized by strict adherence to literalism and reliance on the outward (ẓāhir) meaning of expressions in the Quran and a limited amount of ḥadīth literature; the consensus (ijmāʿ) of the first generation of Muhammad's closest companions (ṣaḥāba) excluding the scholars, for sources of Islamic law (sharīʿa); and rejection of analogical deduction (qiyās) and societal custom or knowledge (urf), used by other schools of Islamic jurisprudence.

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Ibn Hazm in the context of Jizya

Jizya (Arabic: جِزْيَة, romanizedjizya), or jizyah, is a type of taxation levied on non-Muslim subjects of a state governed by Islamic law. The Quran and hadiths mention jizya without specifying its rate or amount, and the application of jizya varied in the course of Islamic history. However, scholars largely agree that early Muslim rulers adapted some of the existing systems of taxation and modified them according to Islamic religious law.

Historically, the jizya tax has been understood in Islam as a fee for protection provided by the Muslim ruler to non-Muslims, for the exemption from military service for non-Muslims, for the permission to practice a non-Muslim faith with some communal autonomy in a Muslim state, and as material proof of the non-Muslims' allegiance to the Muslim state and its laws. The majority of Muslim jurists required adult, free, sane males among the dhimma community to pay the jizya, while exempting women, children, elders, handicapped, the ill, the insane, monks, hermits, slaves, and musta'mins—non-Muslim foreigners who only temporarily reside in Muslim lands. However, some jurists, such as Ibn Hazm, required that anyone who had reached puberty pay jizya. Islamic Regimes allowed dhimmis to serve in Muslim armies. Those who chose to join military service were also exempted from payment; some Muslim scholars claim that some Islamic rulers exempted those who could not afford to pay from the Jizya.

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