Hussite Wars in the context of "Proto-Protestantism"

The Council of Florence is the seventeenth ecumenical council recognized by the Catholic Church, held between 1431 and 1445. It was convened in territories under the Holy Roman Empire. Italy became a venue of a Catholic ecumenical council after a gap of about 2 centuries (the last ecumenical council to be held in Italy was the 4th Council of the Lateran in Rome's Lateran Palace). It was convoked in Basel as the Council of Basel by Pope Martin V shortly before his death in February 1431 and took place in the context of the Hussite Wars in Bohemia and the rise of the Ottoman Empire. At stake was the greater conflict between the conciliar movement and the principle of papal supremacy.

The Council entered a second phase after Emperor Sigismund's death in 1437. Pope Eugene IV translated the Council to Ferrara on 8 January 1438, where it became the Council of Ferrara and succeeded in drawing some of the Byzantine ambassadors who were in attendance at Basel to Italy. Some Council members rejected the papal decree and remained at Basel: this rump Council suspended Eugene, declared him a heretic, and then in November 1439 elected an antipope, Felix V.

Plzeň (Czech pronunciation: [ˈpl̩zɛɲ] ), also known in English and German as Pilsen (German: [ˈpɪlzn̩] ), is a city in the Czech Republic. It is the fourth most populous city in the Czech Republic with about 188,000 inhabitants. It is located about 78 kilometres (48 miles) west of Prague, at the confluence of four rivers: Mže, Úhlava, Úslava and Radbuza, together forming the Berounka River.

Founded as a royal city in the late 13th century, Plzeň became an important town for trade on routes linking Bohemia with Bavaria. By the 14th century, it had grown to be the third-largest city in Bohemia. The city was besieged three times during the 15th century Hussite Wars, when it became a centre of resistance against the Hussites. During the Thirty Years' War in the early 17th century, the city was temporarily occupied after the Siege of Plzeň.

The German-speaking states of the early modern period (c. 1500–1800) were divided politically and religiously. Religious tensions between the states comprising the Holy Roman Empire had existed during the preceding period of the Late Middle Ages (c. 1250–1500), notably erupting in Bohemia with the Hussite Wars (1419–1434). The defining religious movement of this period, the Reformation, led to unprecedented levels of violence and political upheaval for the region.

Usually considered to have begun with the publication of the Ninety-five Theses (1517) by Martin Luther in the city of Wittenberg (then within the Electorate of Saxony, now located within the modern German state of Saxony-Anhalt), the progression of the Reformation would divide the German states among new religious lines: the north, the east, and many of the major cities—Strasbourg, Frankfurt, and Nuremberg—becoming Protestant while the southern and western regions largely remained Catholic. Compromises and reforms would be made in an effort to promote internal stability within the Holy Roman Empire, importantly with the Peace of Augsburg in 1555, but these efforts would ultimately fall short and culminate in one of the most destructive conflicts the European continent had yet seen, the Thirty Years' War (1618–1648) which ended with the adoption of the incredibly consequential Peace of Westphalia.

The Hussites (Czech: Husité or Kališníci, "Chalice People"; Latin: Hussitae) were a Czech proto-Protestant Christian movement influenced by both the Byzantine Rite and John Wycliffe that followed the teachings of reformer Jan Hus (fl. 1401–1415), a part of the Bohemian Reformation.

The Czech lands had originally been Christianized by Byzantine Greek missionaries Saints Cyril and Methodius, who introduced the Byzantine Rite in the Old Church Slavonic liturgical language and the Byzantine tradition of Communion in both kinds administered by the holy spoon. Over the centuries that followed, however, the Roman Rite in Ecclesiastical Latin, which is less easily understood than Slavonic by native speakers of Old Czech, was imposed upon the Czech people despite considerable public resistance, by German-speaking bishops, beginning with Wiching, from the Holy Roman Empire. (See also Sázava Monastery). As a cultural memory of both communion in both kinds and the Divine Liturgy in a language closer to the vernacular is believed to have survived well into the Renaissance, the ideas of Jan Hus and others like him swiftly gained a wide public following. After the trial and execution of Hus at the Council of Constance, a series of crusades, civil wars, victories and compromises between various factions with different theological agendas broke out. At the end of the Hussite Wars (1420–1434), the now Catholic-supported Utraquist side came out victorious from protracted conflict against Jan Žižka and the Taborites, who embraced the more radical theological teachings of John Wycliffe and the Lollards, and became the dominant Hussite group in Bohemia.

Czech Renaissance architecture refers to the architectural period of the early modern era in Bohemia, Moravia and Czech Silesia, which then comprised the Crown of Bohemia and today constitute the Czech Republic. The Renaissance style flourished in the Czech lands from the late 15th century to the first half of the 17th century.

In the Crown of Bohemia as well as in other parts of Central Europe the Renaissance style was accepted slower than in southern Europe and its development was delayed in comparison with Italy. It was partly caused by the situation in the Kingdom after the Hussite Wars. The Bohemian Reformation was mistrustful of the influences coming from "papal" Italy and rather respected the traditional values expressed with the older Gothic style. Therefore, the first examples of Renaissance architecture in the Czech lands can be found in the domains of the Catholic aristocracy or the Catholic king. The Renaissance style first appeared in the Czech Kingdom in the 1490s. Bohemia (together with its incorporated lands, especially Moravia) thus ranked among the areas of the Holy Roman Empire with the earliest known examples of Renaissance architecture.

Utraquism (from the Latin sub utraque specie, meaning "under both kinds"), also called Calixtinism (from chalice; Latin: calix, borrowed from Greek kalyx, "shell, husk"; Czech: kališníci), was a belief amongst Hussites, a pre-Protestant reformist Christian movement in fifteenth century Bohemia that communion under both kinds (both the consecrated host and the precious blood, as opposed to the consecrated host alone) should be administered to the laity during the celebration of the Eucharist. Communion in both kinds was a principal dogma of the Hussites and one of the Four Articles of Prague.

After the Hussite movement split into various factions early in the Hussite Wars, Hussites that emphasized the laity's right to communion under both kinds became known as Moderate Hussites, Utraquist Hussites, or simply Utraquists. The Utraquists were the largest Hussite faction.

The history of the Jews in Germany goes back at least to the year 321 CE, and continued through the Early Middle Ages (5th to 10th centuries CE) and High Middle Ages (c. 1000–1299 CE) when Jewish immigrants from France founded the Ashkenazi Jewish community. The community survived under Charlemagne, but suffered during the Crusades. Accusations of well poisoning during the Black Death (1346–1353) led to mass slaughter of German Jews, while others fled in large numbers to Poland. The Jewish communities of the cities of Mainz, Speyer and Worms became the center of Jewish life during medieval times. "This was a golden age as area bishops protected the Jews, resulting in increased trade and prosperity."

The First Crusade began an era of persecution of Jews in Germany. Entire communities, like those of Trier, Worms, Mainz and Cologne, were slaughtered. The Hussite Wars became the signal for renewed persecution of Jews. The end of the 15th century was a period of religious hatred that ascribed to Jews all possible evils. With Napoleon's fall in 1815, growing nationalism resulted in increasing repression. From August to October 1819, pogroms that came to be known as the Hep-Hep riots took place throughout Germany. During this time, many German states stripped Jews of their civil rights. As a result, many German Jews began to emigrate.