Human sacrifice in the context of "List of wars by death toll"

Sacrifice is an act or offering made to a deity. A sacrifice can serve as propitiation, or a sacrifice can be an offering of praise and thanksgiving.

Evidence of ritual animal sacrifice has been seen at least since ancient Hebrews and Greeks, and possibly existed before that. Evidence of ritual human sacrifice can also be found back to at least pre-Columbian civilizations of Mesoamerica as well as in European civilizations. Varieties of ritual non-human sacrifices are practiced by numerous religions today.

Animal sacrifice is the ritual killing and offering of animals, usually as part of a religious ritual or to appease or maintain favour with a deity. Animal sacrifices were common throughout Europe and the Ancient Near East until the spread of Christianity in Late Antiquity, and continue in some cultures or religions today. Human sacrifice, where it existed, was always much rarer.

All or only part of a sacrificial animal may be offered; some cultures, like the Ancient Greeks ate most of the edible parts of the sacrifice in a feast, and burnt the rest as an offering. Others burnt the whole animal offering, called a holocaust. Usually, the best animal or best share of the animal is the one presented for offering.

In Greek mythology, Iphigenia (/ɪfɪˈdʒɪ.niə/; Ancient Greek: Ἰφιγένεια, romanized: Iphigéneia, pronounced [iːpʰiɡéneː.a]) was a daughter of King Agamemnon and Queen Clytemnestra, and thus a princess of Mycenae.

In the story, Agamemnon offends the goddess Artemis on his way to the Trojan War by hunting and killing one of Artemis's sacred stags. She retaliates by preventing the allied troops from reaching Troy unless Agamemnon kills his eldest daughter, Iphigenia, at Aulis as a human sacrifice. In some versions, Iphigenia dies at Aulis, and in others, Artemis rescues her. In the version where she is saved, she goes to the Taurians and meets her brother Orestes.

In Greek mythology, Andromeda (/ænˈdrɒmɪdə/; Ancient Greek: Ἀνδρομέδα, romanized: Androméda or Ἀνδρομέδη, Andromédē) is the daughter of Cepheus, the king of Aethiopia, and his wife, Cassiopeia. When Cassiopeia boasts that she (or Andromeda) is more beautiful than the Nereids, Poseidon sends the sea monster Cetus to ravage the coast of Aethiopia as divine punishment. Queen Cassiopeia understands that chaining Andromeda to a rock as a human sacrifice is what will appease Poseidon. Perseus finds her as he is coming back from his quest to decapitate Medusa, and brings her back to Greece to marry her and let her reign as his queen. With the head of Medusa, Perseus petrifies Cetus to stop it from terrorizing the coast any longer.

As a subject, Andromeda has been popular in art since classical antiquity; rescued by a Greek hero, Andromeda's narration is considered the forerunner to the "princess and dragon" motif. From the Renaissance, interest revived in the original story, typically as derived from Ovid's Metamorphoses. The story has appeared many times in such diverse media as plays, poetry, novels, operas, classical and popular music, film, and paintings. A significant part of the northern sky contains several constellations named after the story's figures; in particular, the constellation Andromeda is named after her.

During the pre-Columbian era, human sacrifice in Maya culture was the ritual offering of nourishment to the gods and goddesses. Blood was viewed as a potent source of nourishment for the Maya deities, and the sacrifice of a living creature was a powerful blood offering. By extension, the sacrifice of human life was the ultimate offering of blood to the gods, and the most important Maya rituals culminated in human sacrifice. Generally, only high-status prisoners of war were sacrificed, and lower status captives were used for labor.

Human sacrifice among the Maya is evident from at least the Classic period (c. AD 250–900) right through to the final stages of the Spanish conquest in the 17th century. Human sacrifice is depicted in Classic Maya art, is mentioned in Classic period glyph texts and has been verified archaeologically by analysis of skeletal remains from the Classic and Postclassic (c. AD 900–1524) periods. Additionally, human sacrifice is described in a number of late Maya and early Spanish colonial texts, including the Madrid Codex, the Kʼicheʼ epic Popol Vuh, the Kʼicheʼ Título de Totonicapán, the Kʼicheʼ language Rabinal Achi, the Annals of the Kaqchikels, the Yucatec Songs of Dzitbalche and Diego de Landa's Relación de las cosas de Yucatán.

Publius Quinctilius Varus (46 BC or before – September AD 9) was a Roman general and politician. Serving under Augustus, the founder of the Roman Empire, he is generally remembered for having lost three Roman legions in the Battle of the Teutoburg Forest and subsequently committing suicide to avoid capture (and inevitable execution) and shameful reproach. Varus's defeat to the Germanic tribes led by Arminius is considered to be one of the most important events in European history, as it dissuaded the Romans from further expanding into Germania and thus prevented the Romanization of the Germanic peoples to the east of the Rhine.