Huguenot in the context of "Alsace"

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⭐ Core Definition: Huguenot

The Huguenots (/ˈhjuːɡənɒts/ HEW-gə-nots, UK also /-nz/ -⁠nohz; French: [yɡ(ə)no]) are a religious group of French Protestants who held to the Reformed (Calvinist) tradition of Protestantism. The term, which may be derived from the name of a Swiss political leader, the Genevan burgomaster Besançon Hugues, was in common use by the mid-16th century. Huguenot was frequently used in reference to those of the Reformed Church of France from the time of the Protestant Reformation. By contrast, the Protestant populations of eastern France, in Alsace, Moselle, and Montbéliard, were mainly Lutherans.

In his Encyclopedia of Protestantism, Hans Hillerbrand wrote that on the eve of the St. Bartholomew's Day massacre in 1572, the Huguenot community made up as much as 10% of the French population. By 1600, it declined to 7–8%, and was reduced further late in the century after the return of persecution under Louis XIV, who instituted the Dragonnades to forcibly convert Protestants, and then finally revoked all Protestant rights in his Edict of Fontainebleau of 1685. In 1686, the Protestant population sat at 1% of the population.

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Huguenot in the context of Chelsea porcelain

Chelsea porcelain is the porcelain made by the Chelsea porcelain manufactory, the first important porcelain manufactory in England, established around 1743–45, and operating independently until 1770, when it was merged with Derby porcelain. It made soft-paste porcelain throughout its history, though there were several changes in the "body" material and glaze used. Its wares were aimed at a luxury market, and its site in Chelsea, London, was close to the fashionable Ranelagh Gardens pleasure ground, opened in 1742.

The first known wares are the "goat and bee" cream jugs with seated goats at the base, some examples of which are incised with "Chelsea", "1745" and a triangle. The entrepreneurial director, at least from 1750, was Nicholas Sprimont, a Huguenot silversmith in Soho, but few private documents survive to aid a picture of the factory's history. Early tablewares, being produced in profusion by 1750, depend on Meissen porcelain models and on silverware prototypes, such as salt cellars in the form of realistic shells.

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Huguenot in the context of Louis XIV

Louis XIV (Louis-Dieudonné; 5 September 1638 – 1 September 1715), also known as Louis the Great (Louis le Grand [lwi ɡʁɑ̃]) or the Sun King (le Roi Soleil [lə ʁwa sɔlɛj]), was King of France from 1643 until his death in 1715. His reign of 72 years and 110 days is the longest of any monarch in history. An emblem of the age of absolutism in Europe, Louis XIV's legacy includes French colonial expansion, the conclusion of the Thirty Years' War involving the Habsburgs, and a controlling influence on the style of fine arts and architecture in France, including the transformation of the Palace of Versailles into a center of royal power and politics. Louis XIV's pageantry and opulence helped define the French Baroque style of art and architecture and promoted his image as supreme leader of France in the early modern period.

Louis XIV began his personal rule of France in 1661 after the death of his chief minister Cardinal Mazarin. A believer in the divine right of kings, Louis XIV continued Louis XIII's work of creating a centralized state governed from a capital. Louis XIV sought to eliminate the remnants of feudalism persisting in parts of France by compelling many members of the nobility to reside at his lavish Palace of Versailles. In doing so, he succeeded in pacifying the aristocracy, many of whom had participated in the Fronde rebellions during his minority. He consolidated a system of absolute monarchy in France that endured until the French Revolution. Louis XIV enforced uniformity of religion under the Catholic Church. His revocation of the Edict of Nantes abolished the rights of the Huguenot Protestant minority and subjected them to a wave of dragonnades, effectively forcing Huguenots to emigrate or convert, virtually destroying the French Protestant community.

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Huguenot in the context of Continental Reformed Protestantism

Continental Reformed Christianity or Continental Reformed Protestantism is a part of Reformed Christianity within Protestantism that traces its origin to continental Europe. Prominent subgroups are the Dutch Reformed, Swiss Reformed, French Huguenot, Hungarian Reformed, and German Reformed Churches.

The term is used to distinguish these Churches from Presbyterian, Congregational, Reformed Anglican or other Calvinist Churches, which can trace their origin to the British Isles or elsewhere in the world. Notably, their theology is largely derived from the Swiss Reformation, as Switzerland (specifically Geneva and Zürich) was a base for the most influential Reformed theologians of the era. It was inaugurated by Huldrych Zwingli, who formulated the first expression of the Reformed faith. Swiss Reformation was more fully articulated by Martin Bucer, Heinrich Bullinger and especially John Calvin, who became recognized as the leading figure in the Reformed tradition. In the sixteenth century, the movement spread to most of continental Europe, sometimes with the protection of monarchs or members of the nobility, as in the Netherlands, Switzerland, Hungary, some German states, and France.

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Huguenot in the context of Henri Hauser

Henri Hauser (19 July 1866 – 27 May 1946) was a French historian, geographer, and economist. A pioneer in the study of the economic history of the early modern period, he also wrote on contemporary economic issues and held the first chair in economic history to be established at a French university.

He was born in Oran into a middle-class Jewish family who had moved to French Algeria for health reasons but returned to France when Hauser was four years old. Hauser was educated at the Lycée Condorcet in Paris and then at the École Normale Supérieure where he came first in both the entrance and leaving examinations. He initially taught in provincial lycées before taking his doctorate in 1892 with a thesis on the 16th-century Huguenot leader, François de la Noue. Hauser went on to become a professor of ancient and medieval history at the University of Clermont-Ferrand, modern history and geography at the University of Dijon, and finally a professor of history and economic history at the Sorbonne from 1919 to 1936. His 1905 book L'impérialisme américain predicted the decline of Europe and the dominance of the United States, while his 1915 Méthodes allemandes d'expansion économique analyzed the role played by German industry in the outbreak of World War I. Hauser was awarded the Legion of Honor in 1919 and in 1945 the Académie française awarded him the Prix de l'Académie for his life's work.

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Huguenot in the context of John Jay

John Jay (December 23 [O.S. December 12], 1745 – May 17, 1829) was an American statesman, diplomat, signatory of the Treaty of Paris, and a Founding Father of the United States. He served from 1789 to 1795 as the first chief justice of the United States and from 1795 to 1801 as the second governor of New York. Jay directed U.S. foreign policy for much of the 1780s and was an important leader of the Federalist Party after the ratification of the United States Constitution in 1788.

Jay was born into a wealthy family of merchants and New York City government officials of French Huguenot and Dutch descent. He became a lawyer and joined the New York Committee of Correspondence, organizing American opposition to British policies such as the Intolerable Acts in the leadup to the American Revolution. Jay was elected to the First Continental Congress, where he signed the Continental Association, and to the Second Continental Congress, where he served as its president. From 1779 to 1782, Jay served as the ambassador to Spain; he persuaded Spain to provide financial aid to the fledgling United States. He also served as a negotiator of the Treaty of Paris, in which Britain recognized American independence. Following the end of the war, Jay served as Secretary of Foreign Affairs, directing United States foreign policy under the Articles of Confederation government. He also served as the first secretary of state on an interim basis.

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Huguenot in the context of Presbyterian polity

Presbyterian or presbyteral polity is a method of church governance ("ecclesiastical polity") typified by the rule of assemblies of presbyters, or elders. Each local church is governed by a body of elected elders usually called the session (or consistory), though other terms, such as church board, may apply. Groups of local churches are governed by a higher assembly of elders known as the presbytery or classis; presbyteries can be grouped into a synod, and presbyteries and synods nationwide often join together in a general assembly. Responsibility for conduct of church services is reserved to an ordained minister or pastor known as a teaching elder, or a minister of the word and sacrament.

Presbyterian polity was developed as a rejection of governance by hierarchies of single bishops (episcopal polity), but also differs from the congregationalist polity in which each congregation is independent. In contrast to the other two forms, authority in the presbyterian polity flows both from the top down (as higher assemblies exercise limited but important authority over individual congregations, e.g., only the presbytery can ordain ministers, install pastors, and start up, close, and approve relocating a congregation) and from the bottom up (e.g., the moderator and officers are not appointed from above but are rather elected by and from among the members of the assembly). This theory of governance developed in Geneva under John Calvin and was introduced to Scotland by John Knox after his period of exile in Geneva. It is strongly associated with French, Dutch, Swiss and Scottish Reformation movements, and the Reformed and Presbyterian churches.

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